The military command, “Mark Time, March” means to march in place without moving forward. It is an active pause in forward motion while remaining mentally prepared and expectantly waiting the next command
In everyday language, the term marking time has come to mean “motion without progress, not getting anywhere, not doing anything important while you wait.” It conveys a feeling of idle, meaningless waiting.
In contrast, the word wait in the Bible often means “to look eagerly for, to hope, and to expect.” The psalmist, when facing great difficulties, wrote: “O my God, I trust in You; let me not be ashamed; let not my enemies triumph over me. Indeed, let no one who waits on You be ashamed” (Ps. 25:2-3
We often have no choice about the things we must wait for—a medical diagnosis, a job interview result, the return of a loved one—but we can decide how we wait. Rather than giving in to fear or apathy, we can continue to “march in place,” actively seeking God’s strength and direction each day.
“Show me Your ways, O
When I first meet a new group of students in the college composition class I teach, I already know their names. I take the time to familiarize myself with their names and photos on my student roster, so when they walk into my classroom I can say, “Hello, Jessica,” or “Welcome, Trevor.” I do this because I know how meaningful it is when someone knows and calls us by name.
Yet to truly know someone, we need to know more than that person’s name. In John 10, we can sense the warmth and care Jesus, the Good Shepherd, has for us when we read that He “calls his own sheep by name” (v. 3). He knows even more than our name. He knows our thoughts, longings, fears, wrongs, and deepest needs. Because He knows our deepest needs, He has given us our very life—our eternal life—at the cost of His own. As He says in verse 11, He “lays down his life for the sheep.”
You see, our sin separated us from God. So Jesus, the Good Shepherd, became the Lamb and sacrificed Himself, taking our sin on Himself. When He gave His life for us and then was resurrected, He redeemed us. As a result, when we accept His gift of salvation through faith, we are no longer separated from God.
Rejoice in Jesus! He knows your name and your needs!
At the end of one school semester, my wife and I picked up our daughter from her school 100 kilometers (60 miles) away. On our way back home we detoured to a nearby beach resort for snacks. While enjoying our time there, we watched the boats at the seashore. Usually they are anchored to prevent them from drifting away, but I noticed one boat drifting unhindered among the others—slowly and steadily making its way out to sea.
As we drove home, I reflected on the timely caution given to believers in the book of Hebrews: "We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away" (Heb. 2:1). We have good reason to stay close. The author of Hebrews says that while the Mosaic law was reliable and needed to be obeyed, the message of the Son of God is far superior. Our salvation is “so great” in Jesus that He shouldn’t be ignored.
Drifting in our relationship with God is hardly noticeable at first; it happens gradually. However, spending time talking with Him in prayer and reading His Word, confessing our wrongs to Him, and interacting with other followers of Jesus can help us stay anchored in Him. As we connect with the Lord regularly, He will be faithful to sustain us, and we can avoid drifting away.
The U.S. Army's expression "hoo-ah" is a guttural response barked when troops voice approval. Its original meaning is lost to history, but some say it is derived from an old acronym HUA—Heard, Understood, and Acknowledged. I first heard the word in basic training.
Many years later it found its way into my vocabulary again when I began to meet on Wednesday mornings with a group of men to study the Scriptures. One morning one of the men—a former member of the 82nd Airborne Division—was reading one of the psalms and came to the notation selah that occurs throughout the psalms. Instead of reading “selah,” however, he growled hoo-ah, and that became our word for selah ever after.
No one knows for certain what selah actually means. Some say it is only a musical notation. It often appears after a truth that calls for a deep-seated, emotional response. In that sense hoo-ah works for me.
This morning I read Psalm 68:19: "Blessed be the Lord, who daily [day to day] loads us with benefits, the God of our salvation! Selah" (nkjv).
Imagine that! Every single morning God loads us up on His shoulders and carries us through the day. He is our salvation. Thus safe and secure in Him, we’ve no cause for worry or for fear. “Hoo-ah!” I say.
The year was 1975 and something significant had just happened to me. I needed to find my friend Francis, with whom I shared a lot of personal matters, and tell him about it. I found him in his apartment hurriedly preparing to go out, but I slowed him down. The way he stared at me, he must have sensed that I had something important to tell him. “What is it?” he asked. So I told him simply, “Yesterday I surrendered my life to Jesus!”
Francis looked at me, sighed heavily, and said, “I’ve felt like doing the same for a long time now.” He asked me to share what happened, and I told him how the previous day someone had explained the gospel to me and how I asked Jesus to come into my life. I still remember the tears in his eyes as he too prayed to receive Jesus’ forgiveness. No longer in a hurry, he and I talked and talked about our new relationship with Christ.
After Jesus healed the man with an evil spirit, He told him, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you” (Mark 5:19). The man didn’t need to preach a powerful sermon; he simply needed to share his story.
No matter what our conversion experience is, we can do what that man did: “[He] went away and began to tell . . . how much Jesus had done for him.”
During World War II my dad served with the US Army in the South Pacific. During that time Dad rejected any idea of religion, saying, “I don’t need a crutch.” Yet the day came when his attitude toward spiritual things would change forever. Mom had gone into labor with their third child, and my brother and I went to bed with the excitement of soon seeing our new brother or sister. When I got out of bed the next morning, I excitedly asked Dad, “Is it a boy or a girl?” He replied, “It was a little girl but she was born dead.” We began to weep together at our loss.
For the first time, Dad took his broken heart to Jesus in prayer. At that moment he felt an overwhelming sense of peace and comfort from God, though his daughter would always be irreplaceable. Soon he began to take an interest in the Bible and continued to pray to the One who was healing his broken heart. His faith grew through the years. He became a strong follower of Jesus—serving Him as a Bible-study teacher and a leader in his church.
Jesus is not a crutch for the weak. He is the source of new spiritual life! When we’re broken, He can make us new and whole (Ps. 119:75).
Chinese philosopher Han Feizi made this observation about life: “Knowing the facts is easy. Knowing how to act based on the facts is difficult.”
A rich man with that problem once came to Jesus. He knew the law of Moses and believed he had kept the commandments since his youth (Mark 10:20). But he seems to be wondering what additional facts he might hear from Jesus. “ ‘Good teacher,’ he asked, ‘what must I do to inherit eternal life?’ ” (v. 17).
Jesus’ answer disappointed the rich man. He told him to sell his possessions, give the money to the poor, and follow Him (v. 21). With these few words Jesus exposed a fact the man didn’t want to hear. He loved and relied on his wealth more than he trusted Jesus. Abandoning the security of his money to follow Jesus was too great a risk, and he went away sad (v. 22).
What was the Teacher thinking? His own disciples were alarmed and wanted to know “Who then can be saved?” He replied, “With man this is impossible, but not with God; all things are possible with God” (v. 27). It takes courage and faith. “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Rom. 10:9).
During a recent week, I received several invitations in the mail. Those inviting me to attend “free” seminars on retirement, real estate, and life insurance were immediately thrown away. But the invitation to a gathering honoring a longtime friend caused me to reply immediately, “Yes! I accept.” Invitation + Desire = Acceptance
Isaiah 55:1 is one of the great invitations in the Bible. The Lord said to His people who were in difficult circumstances, “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.” This is God’s remarkable offer of inner nourishment, deep spiritual satisfaction, and everlasting life (vv. 2–3).
Jesus’s invitation is repeated in the last chapter of the Bible: “The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Rev. 22:17).
We often think of eternal life as beginning when we die. In reality, it begins when we receive Jesus Christ as our Savior and Lord.
God’s invitation to find eternal life in Him is the greatest invitation of all! Invitation + Desire = Acceptance.
Ruth was a foreigner. She was a widow. She was poor. In many parts of the world today she would be considered a nobody—someone whose future doesn’t hold any hope.
However, Ruth found favor in the eyes of a relative of her deceased husband, a rich man and the owner of the fields where she chose to ask for permission to glean grain. In response to his kindness, Ruth asked, “What have I done to deserve such kindness? . . . I am only a foreigner” (Ruth 2:10 nlt).
Boaz, the good man who showed Ruth such compassion, answered her truthfully. He had heard about her good deeds toward her mother-in-law, Naomi, and how she chose to leave her country and follow Naomi’s God. Boaz prayed that God, "under whose wings" she had come for refuge, would bless her (1:16; 2:11-12; see Ps. 91:4). As her kinsman redeemer (3:9), when Boaz married Ruth he became her protector and part of the answer to his prayer.
Like Ruth, we were foreigners and far from God. We may wonder why God would choose to love us when we are so undeserving. The answer is not in us, but in Him. “God showed his great love for us by sending Christ to die for us while we were still sinners” (Rom. 5:8 nlt). Christ has become our Redeemer. When we come to Him in salvation, we are under His protective wings.