In many cultures, loud weeping, wailing, and the tearing of clothing are accepted ways of lamenting personal sorrow or a great national calamity. For the people of Old Testament Israel, similar outward actions expressed deep mourning and repentance for turning away from the Lord.
An outward demonstration of repentance can be a powerful process when it comes from our heart. But without a sincere inward response to God, we may simply be going through the motions, even in our communities of faith.
After a plague of locusts devastated the land of Judah, God, through the prophet Joel, called the people to sincere repentance to avoid His further judgment. “Even now,” declares the Lord, “return to me with all your heart, with fasting and weeping and mourning” (Joel 2:12).
Then Joel called for a response from deep inside: “Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity” (v. 13). True repentance comes from the heart.
The Lord longs for us to confess our sins to Him and receive His forgiveness so we can love and serve Him with all our heart, soul, mind, and strength.
Whatever you need to tell the Lord today, just say it—from the heart.
In 1856, Charles Spurgeon, the great London preacher, founded the Pastors’ College to train men for the Christian ministry. It was renamed Spurgeon’s College in 1923. Today’s college crest shows a hand grasping a cross and the Latin words, Et Teneo, Et Teneor, which means, “I hold and am held.” In his autobiography, Spurgeon wrote, “This is our College motto. We . . . hold forth the Cross of Christ with a bold hand . . . because that Cross holds us fast by its attractive power. Our desire is that every man may both hold the Truth, and be held by it; especially the truth of Christ crucified.
In Paul’s letter to the Philippians, he expressed this truth as the bedrock of his life. “Not that I have . . . already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me” (Phil. 3:12). As followers of Jesus, we extend the message of the cross to others as Jesus holds us fast in His grace and power. “I have been crucified with Christ; it is no longer I who live, but Christ lives in me” (Gal. 2:20).
Our Lord holds us in His grip of love each day—and we hold out His message of love to others.
My friend Bob Horner refers to Jesus as “the Master Reminder.” And that is good, because we are so doubting and forgetful. No matter how often Jesus met the needs of the people who came to Him when He was here on earth, His first disciples feared they would somehow be left in need. After witnessing miracles, they failed to understand the greater meaning the Lord wanted them to remember.
On a journey across the Sea of Galilee, the disciples realized they had forgotten to bring bread and were talking about it. Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” (Mark 8:17–18). Then He reminded them that when He fed five thousand people with five loaves, the disciples had collected twelve basketfuls of leftover pieces. And when He fed four thousand with seven loaves, they filled seven baskets with leftovers. Then “He said to them, ‘Do you still not understand?’” (v. 21)
The Lord’s miraculous provision for people’s physical needs pointed to the greater truth—that He was the Bread of Life and that His body would be “broken” for them and for us.
Every time during the Lord’s Supper we eat the bread and drink the cup we are reminded of our Lord’s great love and provision for us.
When we face a perplexing situation or a tough problem, we often ask our brothers and sisters in Christ to pray for us. It’s a great encouragement to know that others who care are holding us up to God in prayer. But what if you don’t have close Christian friends? Perhaps you live where the gospel of Christ is opposed. Who will pray for you?
Romans 8, one of the great, triumphant chapters of the Bible, declares, “We do not know what we ought to pray for, but the Spirit himself intercedes for us through wordless groans . . . . The Spirit intercedes for God’s people in accordance with the will of God” (Rom. 8:26-27). The Holy Spirit is praying for you today.
In addition, “Christ Jesus who died—more than that, who was raised to life—is at the right hand of God and is also interceding for us” (v. 34). The living Lord Jesus Christ is praying for you today.
Think of it! The Holy Spirit and the Lord Jesus Christ mention your name and your needs to God the Father, who hears and acts on your behalf.
No matter where you are or how confusing your situation, you do not face life alone. The Spirit and the Son are praying for you today!
A few days after his father died, 30-year-old C. S. Lewis received a letter from a woman who had cared for his mother during her illness and death more than two decades earlier. The woman offered her sympathy for his loss and wondered if he remembered her. “My dear Nurse Davison,” Lewis replied. “Remember you? I should think I do.”
Lewis recalled how much her presence in their home had meant to him as well as to his brother and father during a difficult time. He thanked her for her words of sympathy and said, “It is really comforting to be taken back to those old days. The time during which you were with my mother seemed very long to a child and you became part of home.”
When we struggle in the circumstances of life, an encouraging word from others can lift our spirits and our eyes to the Lord. The Old Testament prophet Isaiah wrote, “The Sovereign Lord has given me a well-instructed tongue, to know the word that sustains the weary” (50:4). And when we look to the Lord, He offers words of hope and light in the darkness.
During 2016, theater companies in Britain and around the world have staged special productions to mark the 400th anniversary of the death of William Shakespeare. Concerts, lectures, and festivals have drawn crowds who celebrate the enduring work of the man widely considered to be the greatest playwright in the English language. Ben Jonson, one of Shakespeare’s contemporaries, wrote of him, “He was not of an age, but for all time.”
While the influence of some artists, writers, and thinkers may last for centuries, Jesus Christ is the only person whose life and work will endure beyond time. He claimed to be “the bread that came down from heaven … whoever feeds on this bread will live forever” (v. 58).
When many people who heard Jesus’s teaching were offended by His words and stopped following Him (John 6:61–66), the Lord asked His disciples if they also wanted to leave (v. 67). Peter replied, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God” (vv. 68–69).
When we invite Jesus to come into our lives as our Lord and Savior, we join His first disciples and all those who have followed Him in a new life that will last forever—beyond time.
“Today we’re going to play a game called Imitation,” our children’s minister told the kids gathered around him for the children’s sermon. “I’ll name something and you act out what it does. Ready? Chicken!” The kids flapped their arms, cackled, and crowed. Next it was elephant, then football player, and then ballerina. The last one was Jesus. While many of the children hesitated, one 6-year-old with a big smile on his face immediately threw his arms wide open in welcome. The congregation applauded.
How easily we forget that our calling is to be like Jesus in the everyday situations of life. “Follow God’s example, therefore, as dearly loved children and walk in the way of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God” (Eph. 5:1-2).
The apostle Paul commended the followers of Jesus in Thessalonica for the outward demonstration of their faith in difficult circumstances. “You became imitators of us and of the Lord,” Paul wrote. “And so you became a model to all the believers in Macedonia and Achaia” (1 Thess. 1:6-7).
It is the life of Jesus in us that encourages and enables us to walk through this world as He did—with the good news of God’s love and with arms open wide in welcome to all.
While standing in line for a popular attraction at Disneyland, I noticed that most people were talking and smiling instead of complaining about the long wait. It made me ponder what made waiting in that line an enjoyable experience. The key seemed to be that very few people were there by themselves. Instead, friends, families, groups, and couples were sharing the experience, which was far different than standing in line alone.
The Christian life is meant to be lived in company with others, not alone. Hebrews 10:19–25 urges us to live in community with other followers of Jesus. “Let us draw near to God with a sincere heart and with the full assurance that faith brings . . . . Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together” (vv. 22–25). In community we reassure and reinforce each other, “encouraging one another” (v. 25).
Even our most difficult days can become a meaningful part of our journey of faith when others share them with us. Don’t face life alone. Let us travel together.
When Marshall McLuhan coined the phrase “the medium is the message” in 1964, personal computers were unknown, mobile phones were science fiction, and the Internet didn’t exist. Today we understand what great foresight he had in predicting how our thinking is influenced in this digital age. In Nicholas Carr’s book The Shallows: What the Internet Is Doing to Our Brains, he writes, “[The media] supply the stuff of thought, but they also shape the process of thought. And what the Net seems to be doing is chipping away my capacity for concentration and contemplation. Whether I’m online or not, my mind now expects to take in information the way the Net distributes it: in a swiftly moving stream of particles.”
I like J. B. Phillips’s paraphrase of Paul’s message to the Christians in Rome: “Don’t let the world around you squeeze you into its own mold, but let God re-mold your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity” (Rom. 12:2). How relevant this is today as we find our thoughts and the way our minds process material affected by the world around us.
We cannot stem the tide of information that bombards us, but we can ask God each day to help us focus on Him and to shape our thinking through His presence in our lives.