While standing in line for a popular attraction at Disneyland, I noticed that most people were talking and smiling instead of complaining about the long wait. It made me ponder what made waiting in that line an enjoyable experience. The key seemed to be that very few people were there by themselves. Instead, friends, families, groups, and couples were sharing the experience, which was far different than standing in line alone.
The Christian life is meant to be lived in company with others, not alone. Hebrews 10:19–25 urges us to live in community with other followers of Jesus. “Let us draw near to God with a sincere heart and with the full assurance that faith brings . . . . Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together” (vv. 22–25). In community we reassure and reinforce each other, “encouraging one another” (v. 25).
Even our most difficult days can become a meaningful part of our journey of faith when others share them with us. Don’t face life alone. Let us travel together.
When Marshall McLuhan coined the phrase “the medium is the message” in 1964, personal computers were unknown, mobile phones were science fiction, and the Internet didn’t exist. Today we understand what great foresight he had in predicting how our thinking is influenced in this digital age. In Nicholas Carr’s book The Shallows: What the Internet Is Doing to Our Brains, he writes, “[The media] supply the stuff of thought, but they also shape the process of thought. And what the Net seems to be doing is chipping away my capacity for concentration and contemplation. Whether I’m online or not, my mind now expects to take in information the way the Net distributes it: in a swiftly moving stream of particles.”
I like J. B. Phillips’s paraphrase of Paul’s message to the Christians in Rome: “Don’t let the world around you squeeze you into its own mold, but let God re-mold your minds from within, so that you may prove in practice that the plan of God for you is good, meets all his demands and moves towards the goal of true maturity” (Rom. 12:2). How relevant this is today as we find our thoughts and the way our minds process material affected by the world around us.
We cannot stem the tide of information that bombards us, but we can ask God each day to help us focus on Him and to shape our thinking through His presence in our lives.
What are the five best toys of all time? Jonathan H. Liu suggested the following: A stick, a box, string, a cardboard tube, and dirt (GeekDad column at wired.com). All are readily available, versatile, appropriate for all ages, fit every budget, and are powered by imagination. No batteries required.
Imagination plays a powerful role in our lives, so it’s not unusual that the apostle Paul mentioned it in his prayer for the followers of Jesus in Ephesus (Eph. 3:14–21). After asking God to strengthen them with His power through His Spirit (v. 16), Paul prayed that they would be able to grasp and experience the full dimension of the love of Christ (vv. 17–19). In closing, Paul gave glory to “him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us” (v. 20).
Often our experience limits our prayers—a situation we can’t picture being different; destructive habits that remain unbroken; long-held attitudes that seen to defy change. As time passes, we may begin to feel that some things cannot be changed. But Paul says that is not true.
By God’s mighty power working in us, He is able to do far more than we may dare to ask or even dream of.
Every year some two million people from all over the world visit St. Paul’s Cathedral in London. It is well worth the admission fee to experience the magnificent structure designed and built by Sir Christopher Wren during the late 17th century. But tourism is secondary at this place of Christian worship. A primary mission of the cathedral is “to enable people in all their diversity to encounter the transforming presence of God in Jesus Christ.” If you want to tour the building and admire the architecture, you must pay an admission fee. But there is no charge to enter and attend any of the daily worship services at St. Paul’s.
How much does it cost to enter the kingdom of God? Entry is free because Jesus Christ paid the price for us by His death. “All have sinned and fall short of the glory of God, and all are justified freely by His grace through the redemption that came by Christ Jesus” (Rom. 3:23-24). When we acknowledge our spiritual need and accept by faith God’s forgiveness for our sins, we have a new and everlasting life in Him.
You can enter a new life today because, by His death on the cross and His resurrection from the dead, Jesus has paid the price of admission!
The military command, “Mark Time, March” means to march in place without moving forward. It is an active pause in forward motion while remaining mentally prepared and expectantly waiting the next command
In everyday language, the term marking time has come to mean “motion without progress, not getting anywhere, not doing anything important while you wait.” It conveys a feeling of idle, meaningless waiting.
In contrast, the word wait in the Bible often means “to look eagerly for, to hope, and to expect.” The psalmist, when facing great difficulties, wrote: “O my God, I trust in You; let me not be ashamed; let not my enemies triumph over me. Indeed, let no one who waits on You be ashamed” (Ps. 25:2-3
We often have no choice about the things we must wait for—a medical diagnosis, a job interview result, the return of a loved one—but we can decide how we wait. Rather than giving in to fear or apathy, we can continue to “march in place,” actively seeking God’s strength and direction each day.
“Show me Your ways, O
During a concert, singer-songwriter David Wilcox responded to a question from the audience about how he composes songs. He said there are three aspects to his process: a quiet room, an empty page, and the question, “Is there something I should know?” It struck me as a wonderful approach for followers of Jesus as we seek the Lord’s plan for our lives each day.
Throughout Jesus’ public ministry, He took time to be alone in prayer. After feeding 5,000 people with five loaves of bread and two fish, He sent His disciples to cross the Sea of Galilee by boat while He dismissed the crowd (Matt. 14:22). “After [Jesus] had dismissed them, he went up on a mountainside by himself to pray. Later that night he was there alone” (v. 23).
If the Lord Jesus saw the need to be alone with His Father, how much more we need a daily time of solitude to pour out our hearts to God, ponder His Word, and prepare to follow His directions.
A quiet room—anywhere we can focus on the Lord without distractions.
An empty page—a receptive mind, a blank sheet of paper, a willingness to listen.
Is there something I should know? “Lord, speak to me by Your Spirit, Your written Word, and the assurance of Your direction.”
From that quiet hillside, Jesus descended into a violent storm, knowing exactly what His Father wanted Him to do (vv. 24-27).
I was struck by a phrase I heard quoted from a contemporary Bible translation. When I Googled the phrase “our way of life” to locate the passage, many of the results focused on things people felt were threatening their expected way of living. Prominent among the perceived threats were climate change, terrorism, and government policies.
What really is our way of life as followers of Jesus? I wondered. Is it what makes us comfortable, secure, and happy, or is it something more?
Paul reminded the Christians in Ephesus of the remarkable way God had transformed their lives. “God, who is rich in mercy, out of the great love with which he loved us even when we were dead through our trespasses, made us alive together with Christ—by grace you have been saved” (Eph. 2:4-5, nrsv). The result is that we are “created in Christ Jesus for good works, which God prepared beforehand to be our way of life” (v.10).
Doing good works, helping others, giving, loving, and serving in Jesus’ name—these are to be our way of life. They are not optional activities for believers, but the very reason God has given us life in Christ.
In a changing world, God has called and empowered us to pursue a life that reaches out to others and honors Him.
Each year on June 18 the great Battle of Waterloo is recalled in what is now Belgium. On that day in 1815, Napoleon’s French army was defeated by a multinational force commanded by the Duke of Wellington. Since then, the phrase “to meet your Waterloo” has come to mean “to be defeated by someone who is too strong for you or by a problem that is too difficult for you.”
When it comes to our spiritual lives, some people feel that ultimate failure is inevitable and it’s only a matter of time until each of us will “meet our Waterloo.” But John refuted that pessimistic view when he wrote to followers of Jesus: “Everyone born of God overcomes the world. This is the victory that has overcome the world, even our faith” (1 John 5:4).
John weaves this theme of spiritual victory throughout his first letter as he urges us not to love the things this world offers, which will soon fade away (2:15-17). Instead, we are to love and please God, “And this is what he promised us—eternal life” (2:25).
While we may have ups and downs in life, and even some battles that feel like defeats, the ultimate victory is ours in Christ as we trust in His power.