The historic riverwalk area of Savannah, Georgia, is paved with mismatched cobblestones. Local residents say that centuries ago the stones provided ballast for ships as they crossed the Atlantic Ocean. When cargo was loaded in Georgia, the ballast stones were no longer needed, so they were used to pave the streets near the docks. Those stones had accomplished their primary job—stabilizing the ship through dangerous waters.
The days in which we live can feel as turbulent as the high seas. Like sailing ships of old, we need stability to help us navigate our way through the storms of life. David faced danger as well, and he celebrated the character of God for providing him with stability after he had endured a desperate time. He declared, “He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock, and gave me a firm place to stand” (Psalm 40:2). David’s experience was one of conflict, personal failure, and family strife, yet God gave him a place to stand. So David sang “a hymn of praise to our God” (v.3).
In times of difficulty, we too can look to our powerful God for the stability only He brings. His faithful care inspires us to say with David, “Many, Lord my God, are the wonders you have done, the things you planned for us” (v.5).
Two men sat down to review their business trip and its results. One said he thought the trip had been worthwhile because some meaningful new relationships had begun through their business contacts. The other said, “Relationships are fine, but selling is what matters most.” Obviously they had very different agendas.
It is all too easy—whether in business, family, or church—to view others from the perspective of how they can benefit us. We value them for what we can get from them, rather than focusing on how we can serve them in Jesus’ name. In his letter to the Philippians, Paul wrote, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (Phil. 2:3-4).
People are not to be used for our own benefit. Because they are loved by God and we are loved by Him, we love one another. His love is the greatest love of all.
James Oglethorpe (1696–1785) was a British general and member of Parliament who had a vision for a great city. Charged with settling the state of Georgia in North America, he planned the city of Savannah according to that vision. He designed a series of squares, each having a green space and designated areas for churches and shops, with the rest reserved for housing. The visionary thinking of Oglethorpe is seen today in a beautiful, well-organized city that is considered a jewel of the American South.
In Revelation 21, John received a vision of a different city—the New Jerusalem. What he said of this city was less about its design and more about the character of who was there. When John described our eternal home, he wrote, “I heard a loud voice from the throne, saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them’” (v.3). And because of who was there—God Himself—this dwelling place would be notable for what was not there. Quoting from Isaiah 25:8, John wrote, “He will wipe every tear from their eyes. There will be no more death” (v. 4).
No more death! Nor will there be any more “mourning or crying or pain.” All our sorrow will be replaced by the wonderful, healing presence of the God of the universe. This is the home Jesus is preparing for all who turn to Him for forgiveness.
W. T. Stead, an innovative English journalist at the turn of the 20th century, was known for writing about controversial social issues. Two of the articles he published addressed the danger of ships operating with an insufficient ratio of lifeboats to passengers. Ironically, Stead was aboard the Titanic when it struck an iceberg in the North Atlantic on April 15, 1912. According to one report, after helping women and children into lifeboats, Stead sacrificed his own life by giving up his life vest and a place in the lifeboats so others could be rescued.
There is something very stirring about self-sacrifice. No greater example of that can be found than in Christ Himself. The writer of Hebrews says, “This Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God . . . . For by one offering He has perfected forever those who are being sanctified” (Heb. 10:12,14 nkjv). In his letter to the Galatians, Paul opened with words describing this great sacrifice: “The Lord Jesus Christ . . . gave himself for our sins to rescue us from the present evil age” (Gal. 1:3-4).
Jesus’ offering of Himself on our behalf is the measure of His love for us. That willing sacrifice continues to rescue men and women and offer assurance of eternity with Him.
On April 4, 1968, American civil rights leader Dr. Martin Luther King Jr., was assassinated, leaving millions angry and disillusioned. In Indianapolis, a largely African-American crowd had gathered to hear Robert F. Kennedy speak. Many had not yet heard of Dr. King’s death, so Kennedy had to share the tragic news. He appealed for calm by acknowledging not only their pain but his own abiding grief over the murder of his brother, President John F. Kennedy.
Kennedy then quoted a variation of an ancient poem by Aeschylus (526–456 bc):
Even in our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God.
“Wisdom through the awful grace of God” is a remarkable statement. It means that God’s grace fills us with awe and gives us the opportunity to grow in wisdom during life’s most difficult moments.
James wrote, “If any of you lacks wisdom, you should ask of God, who gives generously to all without finding fault, and it will be given to you” (James 1:5). James says that this wisdom is grown in the soil of hardship (vv. 2-4), for there we not only learn from the wisdom of God, we rest in the grace of God (2 Cor. 12:9). In life’s darkest times, we find what we need in Him.
Russian writer Fyodor Dostoyevsky said, “The degree of civilization in a society can be judged by entering its prisons.” With that in mind, I read an online article describing “The Top 8 Deadliest Prisons in the World.” In one of these prisons every prisoner is held in solitary confinement.
We are intended to live and relate in relationships and community, not in isolation. This is what makes solitary confinement such a harsh punishment.
Isolation is the agony Christ suffered when His eternal relationship with the Father was broken on the cross. We hear this in His cry captured in Matthew 27:46: “About three in the afternoon Jesus cried out in a loud voice, ‘Eli, Eli, lema sabachthani?’ (which means, ‘My God, my God, why have you forsaken me?’).” As He suffered and died under the burden of our sins, Christ was suddenly alone, forsaken, isolated, cut off from His relationship with the Father. Yet His suffering in isolation secured for us the promise of the Father: “Never will I leave you; never will I forsake you” (Heb. 13:5).
Christ endured the agony and abandonment of the cross for us so that we would never be alone or abandoned by our God. Ever.
If you visit the village of Capernaum beside the Sea of Galilee, you will find an exhibit of ancient olive presses. Formed from basalt rock, the olive press consists of two parts: a base and a grinding wheel. The base is large, round, and has a trough carved out of it. The olives were placed in this trough, and then the wheel, also made from heavy stone, was rolled over the olives to extract the oil.
On the night before His death, Jesus went to the Mount of Olives overlooking the city of Jerusalem. There, in the garden called Gethsemane, He prayed to the Father, knowing what lay ahead of Him.
The word Gethsemane means “place of the olive press”—and that perfectly describes those first crushing hours of Christ’s suffering on our behalf. There, “in anguish, he prayed . . . and his sweat was like drops of blood falling to the ground” (Luke 22:44).
Jesus the Son suffered and died to take away “the sin of the world” (John 1:29) and restore our broken relationship with God the Father. “Surely he took up our pain and bore our suffering . . . . He was pierced for our transgressions, he was crushed for our iniquities, the punishment that brought us peace was on him, and by his wounds we are healed” (Isa. 53:4-5).
Our hearts cry out in worship and gratitude.
Charlie Sifford is an important name in American sports. He became the first African-American playing member of the Professional Golfers Association (PGA) Tour, joining a sport that, until 1961, had a “whites only” clause in its by-laws. Enduring racial injustice and harassment, Sifford earned his place at the game’s highest level, won two tournaments, and in 2004 was the first African-American inducted into the World Golf Hall of Fame. Charlie Sifford opened the doors of professional golf for players of all ethnicities.
Opening doors is also a theme at the heart of the gospel mission. Jesus said, “Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age” (Matt. 28:19-20).
The word nations (v. 19) is from the Greek word ethnos, which is also the source of the word ethnic. In other words, “Go and make disciples of all ethnicities.” Jesus’ work on the cross opened the way to the Father for everyone.
Now we have the privilege of caring for others as God has cared for us. We can open the door for someone who never dreamed they’d be welcomed personally into the house and family of God.