Although I depend on technology every day to get my job done, I don’t understand much about how it works. I turn my computer on, bring up a Word document, and get to work on my writing. Yet my inability to comprehend how microchips, hard drives, Wi-Fi connections, and full-color displays actually function doesn’t get in the way of my benefiting from technology.
In a sense, this mirrors our relationship with God. Isaiah 55:8–9 reminds us that God is far beyond us: “’My thoughts are not your thoughts, neither are your ways my ways,’ declares the
Even though we don’t understand everything about God that doesn’t prevent us from trusting Him. He has proven His love for us. The apostle Paul wrote, “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Rom. 5:8). Trusting that love, we can walk with Him even when life doesn’t make sense.
A test match in the game of cricket can be grueling. Competitors play from 11 a.m. to 6 p.m. with lunch and tea breaks, but the games can last up to 5 days. It’s a test of endurance as well as skill.
The tests we face in life are sometimes intensified for a similar reason. They feel unending. The long search for a job, an unbroken season of loneliness, or a lengthy battle with cancer is made even more difficult by the fact that you wonder if it will ever end.
Perhaps that is why the psalmist cried out, “How long,
Yet, in the end, David sang, “The
In the midday heat of summer, while traveling in the American South, my wife and I stopped for ice cream. On the wall behind the counter we saw a sign reading, “Absolutely No Snowmobiling.” The humor worked because it was so unexpected.
Sometimes saying the unexpected has the most effect. Think of this in regard to a statement by Jesus: “Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matt. 10:39). In a kingdom where the King is a servant (Mark 10:45), losing your life becomes the only way to find it. This is a startling message to a world focused on self-promotion and self-protection.
In practical terms, how can we “lose our life”? The answer is summed up in the word sacrifice. When we sacrifice, we put into practice Jesus’ way of living. Instead of grasping for our own wants and needs, we esteem the needs and well-being of others.
Jesus not only taught about sacrifice but He also lived it by giving Himself for us. His death on the cross became the ultimate expression of the heart of the King who lived up to His own words: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13).
The historic riverwalk area of Savannah, Georgia, is paved with mismatched cobblestones. Local residents say that centuries ago the stones provided ballast for ships as they crossed the Atlantic Ocean. When cargo was loaded in Georgia, the ballast stones were no longer needed, so they were used to pave the streets near the docks. Those stones had accomplished their primary job—stabilizing the ship through dangerous waters.
The days in which we live can feel as turbulent as the high seas. Like sailing ships of old, we need stability to help us navigate our way through the storms of life. David faced danger as well, and he celebrated the character of God for providing him with stability after he had endured a desperate time. He declared, “He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock, and gave me a firm place to stand” (Psalm 40:2). David’s experience was one of conflict, personal failure, and family strife, yet God gave him a place to stand. So David sang “a hymn of praise to our God” (v.3).
In times of difficulty, we too can look to our powerful God for the stability only He brings. His faithful care inspires us to say with David, “Many, Lord my God, are the wonders you have done, the things you planned for us” (v.5).
Two men sat down to review their business trip and its results. One said he thought the trip had been worthwhile because some meaningful new relationships had begun through their business contacts. The other said, “Relationships are fine, but selling is what matters most.” Obviously they had very different agendas.
It is all too easy—whether in business, family, or church—to view others from the perspective of how they can benefit us. We value them for what we can get from them, rather than focusing on how we can serve them in Jesus’ name. In his letter to the Philippians, Paul wrote, “Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others” (Phil. 2:3-4).
People are not to be used for our own benefit. Because they are loved by God and we are loved by Him, we love one another. His love is the greatest love of all.
James Oglethorpe (1696–1785) was a British general and member of Parliament who had a vision for a great city. Charged with settling the state of Georgia in North America, he planned the city of Savannah according to that vision. He designed a series of squares, each having a green space and designated areas for churches and shops, with the rest reserved for housing. The visionary thinking of Oglethorpe is seen today in a beautiful, well-organized city that is considered a jewel of the American South.
In Revelation 21, John received a vision of a different city—the New Jerusalem. What he said of this city was less about its design and more about the character of who was there. When John described our eternal home, he wrote, “I heard a loud voice from the throne, saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them’” (v.3). And because of who was there—God Himself—this dwelling place would be notable for what was not there. Quoting from Isaiah 25:8, John wrote, “He will wipe every tear from their eyes. There will be no more death” (v. 4).
No more death! Nor will there be any more “mourning or crying or pain.” All our sorrow will be replaced by the wonderful, healing presence of the God of the universe. This is the home Jesus is preparing for all who turn to Him for forgiveness.
W. T. Stead, an innovative English journalist at the turn of the 20th century, was known for writing about controversial social issues. Two of the articles he published addressed the danger of ships operating with an insufficient ratio of lifeboats to passengers. Ironically, Stead was aboard the Titanic when it struck an iceberg in the North Atlantic on April 15, 1912. According to one report, after helping women and children into lifeboats, Stead sacrificed his own life by giving up his life vest and a place in the lifeboats so others could be rescued.
There is something very stirring about self-sacrifice. No greater example of that can be found than in Christ Himself. The writer of Hebrews says, “This Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God . . . . For by one offering He has perfected forever those who are being sanctified” (Heb. 10:12,14 nkjv). In his letter to the Galatians, Paul opened with words describing this great sacrifice: “The Lord Jesus Christ . . . gave himself for our sins to rescue us from the present evil age” (Gal. 1:3-4).
Jesus’ offering of Himself on our behalf is the measure of His love for us. That willing sacrifice continues to rescue men and women and offer assurance of eternity with Him.
On April 4, 1968, American civil rights leader Dr. Martin Luther King Jr., was assassinated, leaving millions angry and disillusioned. In Indianapolis, a largely African-American crowd had gathered to hear Robert F. Kennedy speak. Many had not yet heard of Dr. King’s death, so Kennedy had to share the tragic news. He appealed for calm by acknowledging not only their pain but his own abiding grief over the murder of his brother, President John F. Kennedy.
Kennedy then quoted a variation of an ancient poem by Aeschylus (526–456 bc):
Even in our sleep, pain which cannot forget falls drop by drop upon the heart until, in our own despair, against our will, comes wisdom through the awful grace of God.
“Wisdom through the awful grace of God” is a remarkable statement. It means that God’s grace fills us with awe and gives us the opportunity to grow in wisdom during life’s most difficult moments.
James wrote, “If any of you lacks wisdom, you should ask of God, who gives generously to all without finding fault, and it will be given to you” (James 1:5). James says that this wisdom is grown in the soil of hardship (vv. 2-4), for there we not only learn from the wisdom of God, we rest in the grace of God (2 Cor. 12:9). In life’s darkest times, we find what we need in Him.