Let Down Your Hair
Shortly before Jesus was crucified, a woman named Mary poured a bottle of expensive perfume on His feet. Then, in what may have been an even more daring act, she wiped His feet with her hair (John 12:3). Not only did Mary sacrifice what may have been her life’s savings, she also sacrificed her reputation. In first-century Middle Eastern culture, respectable women never let down their hair in public. But true worship is not concerned about what others think of us (2 Sam. 6:21-22). To worship Jesus, Mary was willing to be thought of as immodest, perhaps even immoral.
Some of us may feel pressured to be perfect when we go to church so that people will think well of us. Metaphorically speaking, we work hard to make sure we have every hair in place. But a healthy church is a place where we can let down our hair and not hide our flaws behind a façade of perfection. In church, we should be able to reveal our weaknesses to find strength rather than conceal our faults to appear strong.
Worship doesn’t involve behaving as if nothing is wrong; it’s making sure everything is right—right with God and with one another. When our greatest fear is letting down our hair, perhaps our greatest sin is keeping it up.
Mistakes Were Made
“Mistakes were made,” said the CEO as he discussed the illegal activity his company had been involved in. He looked regretful, yet he kept blame at arm’s length and couldn’t admit he had personally done anything wrong.
Some “mistakes” are just mistakes: driving in the wrong direction, forgetting to set a timer and burning dinner, miscalculating your checkbook balance. But then there are the deliberate deeds that go far beyond—God calls those sin. When God questioned Adam and Eve about why they had disobeyed Him, they quickly tried to shift the blame to another (Gen. 3:8–13). Aaron took no personal responsibility when the people built a golden calf to worship in the desert. He explained to Moses, “[The people] gave me the gold, and I threw it into the fire, and out came the calf!” (Ex. 32:24).
He might as well have muttered, “Mistakes were made.”
Sometimes it seems easier to blame someone else rather than admitting our own failings. Equally dangerous is to try to minimize our sin by calling it “just a mistake” instead of acknowledging its true nature.
But when we take responsibility—acknowledging our sin—and confessing it, the One who “is faithful and just . . . will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). Our God offers His children forgiveness and restoration.
Ring of Invisibility
The Greek philosopher Plato (c. 427–c. 348
In John’s gospel we find Jesus taking this idea in a different direction. There, Jesus, known as the Good Shepherd, speaks of hearts that stay in the cover of darkness to hide what they are doing (John 3:19-20). He isn’t calling attention to our desire for cover-up to condemn us, but to offer us salvation through Him (v. 17). As the Shepherd of our hearts, He brings the worst of our human nature to light to show us how much God loves us (v. 16).
God in His mercy calls us out of our darkness and invites us to follow Him in the light.
The Advocate
From a Florida prison cell in June 1962, Clarence Earl Gideon wrote a note asking the United States Supreme Court to review his conviction for a crime he said he didn’t commit. He added that he didn’t have the means to hire a lawyer.
One year later, in the historic case of Gideon v. Wainright, the Supreme Court ruled that people who cannot afford the cost of their own defense must be given a public defender—an advocate—provided by the state. With this decision, and with the help of a court-appointed lawyer, Clarence Gideon was retried and acquitted.
But what if we are not innocent? According to the apostle Paul, we are all guilty. But the court of heaven provides an Advocate who, at God’s expense, offers to defend and care for our soul (1 John 2:2). On behalf of his Father, Jesus comes to us offering a freedom that even prison inmates have described as better than anything they’ve experienced on the outside. It is a freedom of heart and mind.
Whether suffering for wrongs done by us or to us, we all can be represented by Jesus. By the highest of authority He responds to every request for mercy, forgiveness, and comfort.
Jesus, our Advocate, can turn a prison of lost hope, fear, or regret into the place of his presence.
The Talking Tree
One of the earliest Christian poems in English literature is “The Dream of the Rood.” The word rood comes from the Old English word rod or pole and refers to the cross on which Christ was crucified. In this ancient poem the crucifixion story is retold from the perspective of the cross. When the tree learns that it is to be used to kill the Son of God, it rejects the idea of being used in this way. But Christ enlists the help of the tree to provide redemption for all who will believe.
In the garden of Eden, a tree was the source of the forbidden fruit that our spiritual parents tasted, causing sin to enter the human race. And when the Son of God shed His blood as the ultimate sacrifice for all of humanity’s sin, He was nailed to a tree on our behalf. Christ “bore our sins in his body on the cross” (1 Peter 2:24).
The cross is the turning point for all who trust Christ for salvation. And ever since the crucifixion, it has become a remarkable symbol that represents the sacrificial death of the Son of God for our deliverance from sin and death. The cross is the inexpressibly wonderful evidence of God’s love for us.
All Too Human
British writer Evelyn Waugh wielded his words in a way that accentuated his character flaws. Eventually the novelist converted to Christianity, yet he still struggled. One day a woman asked him, “Mr. Waugh, how can you behave as you do and still call yourself a Christian?” He replied, “Madam, I may be as bad as you say. But believe me, were it not for my religion, I would scarcely be a human being.”
Waugh was waging the internal battle the apostle Paul describes: “I want to do what is right, but I can’t” (Rom. 7:19 nlt). He also says, “The trouble is not with the law . . . [It] is with me, for I am all too human” (v. 14
When we come in faith to Christ, admitting our wrongdoing and need of a Savior, we immediately become a new creation. But our spiritual formation remains a lifelong journey. As John the disciple observed: “Now we are children of God, and what we will be has not yet been made known. But . . . when Christ appears, we shall be like him, for we shall see him as he is” (1 John 3:2).
Our Covering
When talking about faith in Jesus, we sometimes use words without understanding or explaining them. One of those words is righteous. We say that God has righteousness and that He makes people righteous, but this can be a tough concept to grasp.
The way the word righteousness is pictured in the Chinese language is helpful. It is a combination of two characters. The top word is lamb. The bottom word is me. The lamb covers or is above the person.
When Jesus came to this world, John the Baptist called Him “the Lamb of God, who takes away the sin of the world!” (John 1:29). We need our sin taken care of because it separates us from God whose character and ways are always perfect and right. Because His love for us is great, God made His Son Jesus “who had no sin to be sin for us, so that in him we might become the righteousness of God” (2 Cor. 5:21). Jesus, the Lamb, sacrificed Himself and shed His blood. He became our “cover.” He makes us righteous, which places us in right relationship with God.
Being right with God is a gift from Him. Jesus, the Lamb, is God’s way to cover us.
Watchful and Alert
My desk sits close to a window that opens into our neighborhood. From that vantage point I’m privileged to watch birds perch on the trees nearby. Some come to the windows to eat insects trapped in the screen.
The birds check their immediate surroundings for any danger, listening attentively as they look about them. Only when they are satisfied that there is no danger do they settle down to feed. Even then, they pause every few seconds to scan the area.
The vigilance these birds demonstrate reminds me that the Bible teaches us to practice vigilance as Christians. Our world is full of temptations, and we need to remain constantly alert and not forget about the dangers. Like Adam and Eve, we easily get entangled in attractions that make the things of this world seem “good for food and pleasing to the eye, and also desirable for gaining wisdom” (Gen. 3:6).
“Be on your guard,” Paul admonished, “stand firm in the faith” (1 Cor. 16:13). And Peter cautioned, “Be alert and of sober mind. Your enemy the devil prowls around like a roaring lion looking for someone to devour” (1 Peter 5:8).
As we work for our own daily bread, are we alert to what could start consuming us? Are we watching for any hint of self-confidence or willfulness that could leave us wishing we had trusted our God?
Choosing to Change
When my son acquired a small robot, he had fun programming it to perform simple tasks. He could make it move forward, stop, and then retrace its steps. He could even get it to beep and replay recorded noises. The robot did exactly what my son told it to do. It never laughed spontaneously or veered off in an unplanned direction. It had no choice.
When God created humans, He didn’t make robots. God made us in His image, and this means we can think, reason, and make decisions. We’re able to choose between right and wrong. Even if we have made a habit of disobeying God, we can decide to redirect our lives.
When the ancient Israelites found themselves in trouble with God, He spoke to them through the prophet Ezekiel. Ezekiel said, “Repent! Turn away from all your offenses; then sin will not be your downfall. . . . Get a new heart and a new spirit” (Ezek. 18:30–31).
This kind of change can begin with just one choice, empowered by the Holy Spirit (Rom. 8:13). It might mean saying no at a critical moment. No more gossip. No more greed. No more jealousy. No more ___________ (You fill in the blank.) If you know Jesus, you’re not a slave to sin. You can choose to change, and with God’s help, this personal revolution can start today.
