When Edward Klee returned to Berlin after being away for many years, the city he remembered and loved was no longer there. It had changed dramatically, and so had he. Writing in Hemispheres magazine, Klee said, “Returning to a city you once loved tends to be a hit-or-miss proposition . . . . It can be a letdown.” Going back to the places of our past may produce a feeling of sorrow and loss. We are not the same person we were then, nor is the place that was so significant in our lives exactly as it was.
Nehemiah had been in exile from the land of Israel for many years when he learned of the desperate plight of his people and the devastation in the city of Jerusalem. He received permission from Artaxerxes, the Persian king, to return and rebuild the walls. After a night reconnaissance to examine the situation (Neh. 2:13–15), Nehemiah told the inhabitants of the city, “You see the trouble we are in: Jerusalem lies in ruins, and its gates have been burned with fire. Come, let us rebuild the wall of Jerusalem, and we will no longer be in disgrace” (v. 17).
Nehemiah did not return to reminisce but to rebuild. It’s a powerful lesson for us as we consider the damaged parts of our past that need repair. It is our faith in Christ and His power that enables us to look ahead, move forward, and rebuild.
British writer Evelyn Waugh wielded his words in a way that accentuated his character flaws. Eventually the novelist converted to Christianity, yet he still struggled. One day a woman asked him, “Mr. Waugh, how can you behave as you do and still call yourself a Christian?” He replied, “Madam, I may be as bad as you say. But believe me, were it not for my religion, I would scarcely be a human being.”
Waugh was waging the internal battle the apostle Paul describes: “I want to do what is right, but I can’t” (Rom. 7:19 nlt). He also says, “The trouble is not with the law . . . [It] is with me, for I am all too human” (v. 14
When we come in faith to Christ, admitting our wrongdoing and need of a Savior, we immediately become a new creation. But our spiritual formation remains a lifelong journey. As John the disciple observed: “Now we are children of God, and what we will be has not yet been made known. But . . . when Christ appears, we shall be like him, for we shall see him as he is” (1 John 3:2).
W. T. Stead, an innovative English journalist at the turn of the 20th century, was known for writing about controversial social issues. Two of the articles he published addressed the danger of ships operating with an insufficient ratio of lifeboats to passengers. Ironically, Stead was aboard the Titanic when it struck an iceberg in the North Atlantic on April 15, 1912. According to one report, after helping women and children into lifeboats, Stead sacrificed his own life by giving up his life vest and a place in the lifeboats so others could be rescued.
There is something very stirring about self-sacrifice. No greater example of that can be found than in Christ Himself. The writer of Hebrews says, “This Man, after He had offered one sacrifice for sins forever, sat down at the right hand of God . . . . For by one offering He has perfected forever those who are being sanctified” (Heb. 10:12,14 nkjv). In his letter to the Galatians, Paul opened with words describing this great sacrifice: “The Lord Jesus Christ . . . gave himself for our sins to rescue us from the present evil age” (Gal. 1:3-4).
Jesus’ offering of Himself on our behalf is the measure of His love for us. That willing sacrifice continues to rescue men and women and offer assurance of eternity with Him.
Wang Xiaoying (pronounced Shao-ying) lives in a rural area of China’s Yunnan province. Due to health problems, her husband couldn’t find work in the fields, causing hardship for the family. Her mother-in-law attributed the trouble to Xiaoying’s faith in God. So she mistreated Xiaoying and urged her to go back to the traditional religion of her ancestors.
But because Xiaoying’s husband had observed her transformed life, he said, “Mother, it isn’t enough for Xiaoying alone to believe in God; we too should put our faith in God!” Because of the noticeable change in his wife, he is now considering the good news of Jesus.
People will watch our walk before listening to our talk. The best witness combines good behavior with appropriate words, reflecting the difference Christ makes in our lives.
This was the apostle Peter’s instruction to the first-century believers, and to us, on how we can introduce Jesus to a hostile world. He challenged his readers to be “eager to do good” (1 Peter 3:13), to live obediently in Christ, to have a good conscience, and to be prepared to explain to others why we have such hope (v. 15). If we do this, we have no reason to fear or be ashamed when people mistreat or slander us because of our beliefs.
Whatever our situation, let’s shine for Jesus where we are. He can provide the grace we need to reach even those who don’t agree with us.
It was only scrap wood, but Charles Hooper saw much more than that. Salvaging old timbers from a long-abandoned corncrib, he sketched some simple plans. Then he felled a few oak and poplar trees from his wooded property and painstakingly squared them with his grandfather’s broadax. Piece by piece, he began to fit together the old lumber with the new.
Today you can see Charles and Shirley Hooper’s postcard-perfect log cabin, tucked away in the trees on Tennessee Ridge. Part guesthouse, part museum for family heirlooms, the structure stands as an enduring tribute to Charles’ vision, skill, and patience.
Writing to a Gentile audience, Paul told the church at Ephesus how Jesus was creating something new by bringing together Jewish and non-Jewish believers as a single entity. “You who once were far off have been brought near by the blood of Christ,” Paul wrote (Eph. 2:13). This new structure was “built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord” (vv. 20-21).
The work continues today. God takes the brokenness of our lives, artfully fits us together with other broken and rescued people, and patiently chips away our rough edges. He loves His work, you know.
In our media-saturated age, image consultants have become indispensable. Entertainers, athletes, politicians, and business leaders seem desperate to manage the way they are perceived in the eyes of the world. These high-priced consultants work to shape how their clients are viewed—even if sometimes there is a stark contrast between the public image and the real person inside.
In William Zinsser’s book On Writing Well, he says that many writers suffer from “the tyranny of the final product.” They are so concerned with selling their article or book, they neglect learning the process of how to think, plan, and organize. A jumbled manuscript, Zinsser believes, is produced when “the writer, his eye on the finish line, never gave enough thought to how to run the race.”
To stake or not to stake? That’s the question Marilyn faced when she planted a tree sapling last summer. The salesman said, “Stake it for one year so it will be supported in strong winds. Then remove them so it can grow deep roots on its own.” But a neighbor told her, “Staking may cause more harm than good. The tree needs to start building strong roots right away, or it may never. Not staking is best for long-term health.”