A woman desiring to pray grabbed an empty chair and knelt before it. In tears, she said, “My dear heavenly Father, please sit down here; you and I need to talk!” Then, looking directly at the vacant chair, she prayed. She demonstrated confidence in approaching the Lord; she believed He was sitting on the chair and listening to her petition.
A time with God is an important moment when we engage the Almighty. God comes near to us as we draw near to him in a mutual involvement (James 4:8). He has assured us, “I am with you always” (Matt. 28:20). Our heavenly Father is always waiting for us to come to Him, always ready to listen to us.
There are times when we struggle to pray because we feel tired, sleepy, sick, and weak. But Jesus sympathizes with us when we are weak or face temptations (Heb. 4:15). Therefore we can “approach (God’s) throne of grace with confidence, so we may receive mercy and find grace to help us in our time of need” (v. 16).
Kintsugi is a centuries old Japanese art of mending broken pottery. Gold dust mixed with resin is used to reattach broken pieces or fill in cracks, resulting in a striking bond. Instead of trying to hide the repair, the art makes something beautiful out of brokenness.
The Bible tells us that God also values our brokenness, when we are genuinely sorry for a sin we have committed. After David engaged in adultery with Bathsheba and plotted the death of her husband, the prophet Nathan confronted him, and he repented. David’s prayer afterwards gives us insight into what God desires when we have sinned: “You do not delight in sacrifice, or I would bring it; you do not take pleasure in burnt offerings. My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise” (Ps. 51:16–17).
When our heart is broken over a sin, God mends it with the priceless forgiveness generously offered by our Savior at the cross. He receives us with love when we humble ourselves before Him, and closeness is restored.
How merciful is God! Given His desire for a humble heart and the breathtaking beauty of His kindness, may another scriptural prayer be ours today: “Search me, God, and know my heart. See if there is any offensive way in me, and lead me in the way everlasting” (Ps. 139:23–24).
Caricature artists set up their easels in public places and draw pictures of people who are willing to pay a modest price for a humorous image of themselves. Their drawings amuse us because they exaggerate one or more of our physical features in a way that is recognizable but funny.
Caricatures of God, on the other hand, are not funny. Exaggerating one of His attributes presents a distorted view that people easily dismiss. Like a caricature, a distorted view of God is not taken seriously. Those who see God portrayed only as an angry and demanding judge are easily lured away by someone who emphasizes mercy. Those who see God as a kindhearted grandfather will reject that image when they need justice. Those who see God as an intellectual idea rather than a living, loving being eventually find other ideas more appealing. Those who see God as a best friend often leave Him behind when they find human friends who are more to their liking.
God declares Himself to be merciful and gracious, but also just in punishing the guilty (Ex. 34:6–7).
As we put our faith into action, we need to avoid portraying God as having only our favorite attributes. We must worship all of God, not just what we like.
The Greek philosopher Plato (c. 427–c. 348
In John’s gospel we find Jesus taking this idea in a different direction. There, Jesus, known as the Good Shepherd, speaks of hearts that stay in the cover of darkness to hide what they are doing (John 3:19-20). He isn’t calling attention to our desire for cover-up to condemn us, but to offer us salvation through Him (v. 17). As the Shepherd of our hearts, He brings the worst of our human nature to light to show us how much God loves us (v. 16).
God in His mercy calls us out of our darkness and invites us to follow Him in the light.
There cannot be a Mexican party without a piñata—a carton or clay container filled with candies and treats. Children strike it with a stick and try to break it in order to enjoy its contents.
Monks used the piñatas in the 16th century to teach lessons to the indigenous people of Mexico. Piñatas were stars with seven points that represented the seven deadly sins. Beating the piñata showed the struggle against evil, and once the treats inside fell to the ground, people could take them home in remembrance of the rewards of keeping the faith.
But we cannot fight evil on our own. God is not waiting for our efforts so that He will show His mercy. Ephesians teaches that “by grace you have been saved through faith, . . . it is the gift of God” (2:8). We don’t beat sin; Christ has done that.
Children fight for the candies from the piñata, but God’s gifts come to all of us once we believe in Jesus. God “has blessed us . . . with every spiritual blessing” (1:3). We have forgiveness of sins, redemption, adoption, new life, joy, love, and much more. We don’t get these spiritual blessings because we have kept the faith and are strong; we get them because we believe in Jesus. Spiritual blessings come only through grace—undeserved grace!
From a Florida prison cell in June 1962, Clarence Earl Gideon wrote a note asking the United States Supreme Court to review his conviction for a crime he said he didn’t commit. He added that he didn’t have the means to hire a lawyer.
One year later, in the historic case of Gideon v. Wainright, the Supreme Court ruled that people who cannot afford the cost of their own defense must be given a public defender—an advocate—provided by the state. With this decision, and with the help of a court-appointed lawyer, Clarence Gideon was retried and acquitted.
But what if we are not innocent? According to the apostle Paul, we are all guilty. But the court of heaven provides an Advocate who, at God’s expense, offers to defend and care for our soul (1 John 2:2). On behalf of his Father, Jesus comes to us offering a freedom that even prison inmates have described as better than anything they’ve experienced on the outside. It is a freedom of heart and mind.
Whether suffering for wrongs done by us or to us, we all can be represented by Jesus. By the highest of authority He responds to every request for mercy, forgiveness, and comfort.
Jesus, our Advocate, can turn a prison of lost hope, fear, or regret into the place of his presence.
Our son wrestled with drug addiction for seven years, and during that time my wife and I experienced many difficult days. As we prayed and waited for his recovery, we learned to celebrate small victories. If nothing bad happened in a twenty-hour-hour period, we would tell each other, “Today was a good day.” That short sentence became a reminder to be thankful for God’s help with the smallest things.
Tucked away in Psalm 126:3 is an even better reminder of God’s tender mercies and what they ultimately mean for us: “The Lord has done great things for us, and we are filled with joy.” What a great verse to take to heart as we remember Jesus’s compassion for us at the cross! The difficulties of any given day cannot change the truth that come what may, our Lord has already shown us unfathomable kindness, and “his love endures forever” (Ps. 136:1).
When we have lived through a difficult circumstance and discovered that God was faithful, keeping that in mind helps greatly the next time life’s waters turn rough. We may not know how God will get us through our circumstances, but His kindness to us in the past helps us trust that He will.
Some say that the American writer Anne Herbert scribbled the phrase "Practice random acts of kindness and senseless acts of beauty" on a placemat at a restaurant in 1982. The sentiment has since been popularized through film and literature and has become a part of our vocabulary.
The missing note is “Why?” Why should we show kindness to others? For those who follow Jesus, the answer is clear: To show the tender mercy and kindness of God.
There’s an Old Testament example of that principle in the story of Ruth, the emigrant from Moab. She was a foreigner, living in a strange land whose language and culture she did not understand. Furthermore, she was desperately poor, utterly dependent on the charity of a people who took little notice of her.
There was one Israelite, however, who showed Ruth grace and spoke to her heart (Ruth 2:13). He allowed her to glean in his fields, but more than that simple charity, he showed her by his compassion the tender mercy and loving kindness of God, the One under whose wings she could take refuge. She became Boaz’s bride, part of the family of God, and one in a line of ancestors that led to Jesus, who brought salvation to the world (see Matt. 1:1-16).
We never know what one act of kindness, done in Jesus’ name, will do.
When war broke out in 1950, fifteen-year-old Kim Chin-Kyung joined the South Korean army to defend his homeland. He soon found, however, that he wasn’t ready for the horrors of combat. As young friends died around him, he begged God for his life and promised that, if allowed to live, he would learn to love his enemies.
Sixty-five years later, Dr. Kim reflected on that answered prayer. Through decades of caring for orphans and assisting in the education of North Korean and Chinese young people, he has won many friends among those he once regarded as enemies. Today he shuns political labels. Instead he calls himself a loveist as an expression of his faith in Jesus.
The prophet Jonah left a different kind of legacy. Even a dramatic rescue from the belly of a big fish didn’t transform his heart. Although he eventually obeyed God, Jonah said he’d rather die than watch the Lord show mercy to his enemies (Jonah 4:1-2,8).
We can only guess as to whether Jonah ever learned to care for the people of Nineveh. Instead we are left to wonder about ourselves. Will we settle for his attitude toward those we fear and hate? Or will we ask God for the ability to love our enemies as He has shown mercy to us?