In late summer, we went for a walk in the New Forest in England and had fun picking the blackberries that grew in the wild while watching the horses frolicking nearby. As I enjoyed the bounty of the sweet fruit planted by others perhaps many years before, I thought of Jesus’s words to His disciples: “I sent you to reap what you have not worked for” (John 4:38).
I love the generosity of God’s kingdom reflected in those words. He lets us enjoy the fruits of someone else’s labors, such as when we share our love for Jesus with a friend whose family—unbeknown to us—has been praying for her for years. I also love the implied limits of Jesus’s words, for we may plant seeds that we will never harvest but someone else may. Therefore, we can rest in the tasks before us, not being hoodwinked into thinking that we are responsible for the outcomes. God’s work, after all, doesn’t depend solely on us. He has all of the resources for a bountiful harvest, and we are privileged to play a role in it.
I wonder what fields ready for harvest are before you? Before me? May we heed Jesus’s loving instruction: “Open your eyes and look at the fields!” (v. 35).
On a recent airline flight the landing was a little rough, jostling us left and right down the runway. Some of the passengers were visibly nervous, but the tension broke when two little girls sitting behind me cheered, “Yeah! Let’s do that again!”
Children are open to new adventures and see life with humble, wide-eyed wonder. Perhaps this is part of what Jesus had in mind when He said that we have to “receive the kingdom of God like a little child” (Mark 10:15).
Life has its challenges and heartaches. Few knew this better than Jeremiah, who is also called “the weeping prophet.” But in the middle of Jeremiah’s troubles, God encouraged him with an amazing truth: “The faithful love of the
God’s fresh mercies can break into our lives at any moment. They are always there, and we see them when we live with childlike expectation—watching and waiting for what only He can do. Jeremiah knew that God’s goodness is not defined only by our immediate circumstances and that His faithfulness is greater than life’s rough places. Look for God’s fresh mercies today.
Under Nehemiah’s supervision, the Israelite workers were rebuilding the wall around Jerusalem. When they were nearly half finished, however, they learned that their enemies were plotting to attack Jerusalem. This news demoralized the already exhausted workers.
Nehemiah had to do something. First, he prayed and posted numerous guards in strategic places. Then, he armed his workers. “Those who carried materials did their work with one hand and held a weapon in the other, and each of the builders wore his sword at his side as he worked” (Neh. 4:17-18).
We who are building God’s kingdom need to arm ourselves against the attack of our spiritual enemy, Satan. Our protection is the sword of the Spirit, which is God’s Word. Memorizing Scripture and meditating on it enables us to “take [our] stand against the devil’s schemes” (Eph. 6:11). If we think that working for God doesn’t matter, we should turn to the promise that what we do for Jesus will last for eternity (1 Cor. 3:11-15). If we fear we’ve sinned too greatly for God to use us, we must remember we’ve been forgiven by the power of Jesus’ blood (Matt. 26:28). And if we’re worried we might fail if we try to serve God, we can recall that Jesus said we will bear fruit if we abide in Him (John 15:5).
God’s Word is our divine defense!
When commuting into Chicago on the train, I always followed the “unwritten codes of conduct”—such as, no conversations with people sitting next to you if you don’t know them. That was tough on a guy like me who has never met a stranger. I love talking to new people! Although I kept the code of silence, I realized that you can still learn something about people based on the section of the newspaper they read. So I’d watch to see what they turned to first: The business section? Sports? Politics? Current events? Their choices revealed their interests.
Our choices are always revealing. Of course, God doesn’t need to wait to see our choices in order for Him to know what’s in our hearts. But the things that occupy our time and attention are telling. As Jesus said, “Where your treasure is, there your heart will be also” (Luke 12:34). Regardless of what we want Him to think of us, the true condition of our heart becomes clear based on how we use our time, our money, and our talents. When we invest these resources in the things He cares about, then it reveals that our hearts are in tune with His.
God’s heart is with the needs of people and the advancement of His kingdom. What do your choices tell him and others about where your heart is?
In 1878, when Scotsman Alexander Mackay arrived in what is now Uganda to serve as a missionary, he first set up a blacksmith forge among a tribe ruled by King Mutesa. Villagers gathered around this stranger who worked with his hands, puzzled because everyone “knew” that work was for women. At that time, men in Uganda never worked with their hands. They raided other villages to capture slaves, selling them to outsiders. Yet here was this foreign man at work forging farming tools.
Mackay’s work ethic and life resulted in relationships with the villagers and gained him an audience with the king. Mackay challenged King Mutesa to end the slave trade, and he did.
In Scripture, we read of Bezalel and Oholiab, who were chosen and gifted by God to work with their hands designing the tent of meeting and all its furnishings for worship (Ex. 31:1-11). Like Mackay, they honored and served God with their talent and labor.
We tend to categorize our work as either church work or secular. In truth, there is no distinction. God designs each of us in ways that make our contributions to the kingdom unique and meaningful. Even when we have little choice in where or how we work, God calls us to know Him more fully—and He will show us how to serve Him—right now.
In the years following the American Civil War (1861–1865), Union Major General Lew Wallace served as a governor of the New Mexico territories; New Mexico not yet having been admitted as a state. His work there put him in contact with many of the characters that make up the Wild West’s near-mythic history, including Billy the Kid and Sheriff Pat Garrett. It was here that Wallace wrote what has been called by some “the most influential Christian book” of the 19th century, Ben-Hur: A Tale of the Christ.
On the clock tower of my alma mater is an Art Deco bas-relief sculpture titled The Sower. The inscription beneath it is from Galatians 6:7, “Whatsoever a man soweth.” Michigan State University remains a leader in agricultural research, but despite many improvements in farming techniques and crop production, this fact remains: Seeds of corn will not produce a crop of beans.
I remember watching television news reports in 1991 as the nonviolent revolution took place in the streets of Moscow. Russians who had grown up in totalitarianism suddenly declared, “We will act as if we are free,” taking to the streets and staring down tanks. The contrast between the faces of the leaders inside and the masses outside showed who was really afraid, and who was really free.
When Kelly Steinhaus visited Harvard Square to ask college students what they thought of Jesus, the answers were respectful of Him. One said He was “a person who took care of people.” Another said, “He sounds like a cool guy.” Others rejected Him outright: “He was just a guy. I don’t think He was the Savior.” And “I do not accept any faith system that says, ‘I am the only way to God.’” Some people thoughtfully question who Jesus is and some reject Him.