During Holy Week, we remember the final days before Jesus’s crucifixion. The road Jesus traveled to the cross through the streets of Jerusalem is known today as the Via Dolorosa, the way of sorrows.
But the writer of Hebrews viewed the path Jesus took as more than just a path of sorrows. The way of suffering that Jesus willingly walked to Golgotha made a “new and living way” into the presence of God for us (Hebrews 10:20).
For centuries the Jewish people had sought to come into God’s presence through animal sacrifices and by seeking to keep the law. But the law was “only a shadow of the good things that are coming,” for “it is impossible for the blood of bulls and goats to take away sins” (vv. 1, 4).
Jesus’s journey down the Via Dolorosa led to His death and resurrection. Because of His sacrifice, we can be made holy when we trust in Him for the forgiveness of our sins. Even though we aren’t able to keep the law perfectly, we can draw near to God without fear, fully confident that we are welcomed and loved (vv. 10, 22).
Christ’s way of sorrow opened for us a new and living way to God.
When I asked a friend who is about to retire what she feared about her next stage of life, she said, “I want to make sure I don’t run out of money.” The next day as I was talking to my financial counselor he gave me advice on how I might avoid running out of money. Indeed, we all want the security of knowing we’ll have the resources we need for the rest of our lives.
No financial plan can provide an absolute guarantee of earthly security. But there is a plan that extends far beyond this life and indefinitely into the future. The apostle Peter describes it like this: “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead, and into an inheritance that can never perish, spoil or fade” (1 Peter 1:3–4).
When we place our faith in Jesus to forgive our sins we receive an eternal inheritance through God’s power. Because of this inheritance, we’ll live forever and never run short of what we need.
Planning for retirement is a good idea if we’re able to do so. But more important is having an eternal inheritance that never runs out—and that is available only through faith in Jesus Christ.
Cade Pope, a 12-year-old boy from Oklahoma, mailed out 32 handwritten letters—one to each executive in charge of a National Football League (NFL) team in the US. Cade wrote, "My family and I love football. We play fantasy football and watch [the] games every weekend. . . . I am ready to pick an NFL team to cheer on for a lifetime!"
Jerry Richardson, owner of the Carolina Panthers football team, responded with a handwritten note of his own. The first line read: “We would be honored if our [team] became your team. We would make you proud.” Richardson went on to commend some of his players. His letter was not only personal and kindhearted—it was the only response that Cade received. Not surprisingly, Cade became a loyal fan of the Carolina Panthers.
In Psalm 86, David spoke about his allegiance to the one true God. He said, “When I am in distress, I call to you, because you answer me. Among the gods there is none like you,
During 2016, theater companies in Britain and around the world have staged special productions to mark the 400th anniversary of the death of William Shakespeare. Concerts, lectures, and festivals have drawn crowds who celebrate the enduring work of the man widely considered to be the greatest playwright in the English language. Ben Jonson, one of Shakespeare’s contemporaries, wrote of him, “He was not of an age, but for all time.”
While the influence of some artists, writers, and thinkers may last for centuries, Jesus Christ is the only person whose life and work will endure beyond time. He claimed to be “the bread that came down from heaven … whoever feeds on this bread will live forever” (v. 58).
When many people who heard Jesus’s teaching were offended by His words and stopped following Him (John 6:61–66), the Lord asked His disciples if they also wanted to leave (v. 67). Peter replied, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God” (vv. 68–69).
When we invite Jesus to come into our lives as our Lord and Savior, we join His first disciples and all those who have followed Him in a new life that will last forever—beyond time.
When a British scholar called on the world’s religions to work together for worldwide unity, people everywhere applauded. Pointing out that the major religions share a belief in the Golden Rule, she suggested, “The chief task of our time is to build a global society where people of all persuasions can live together in peace and harmony.”
Jesus cited the Golden Rule in His Sermon on the Mount: “Do to others what you would have them do to you” (Matt. 7:12). In the same sermon, He said, “Love your enemies and pray for those who persecute you” (5:44). Putting those radical commands into practice would indeed go a long way toward peace and harmony. But immediately following the Golden Rule, Jesus called for discernment. “Watch out for false prophets,” He warned. “They come to you in sheep’s clothing, but inwardly they are ferocious wolves” (7:15).
Respect for others and discernment of the truth go hand in hand. If we have the truth, we have a message worth telling. But God extends to everyone the freedom to choose Him or reject Him. Our responsibility is to lovingly present the truth and respect the personal choice of others just as God does.
Our respect for others is vital to winning their respect. It’s an important step in gaining an opportunity to convey the message of Jesus, who said, “I am the way and the truth and the life.”
I was sitting with a group of passengers on an airport shuttle heading to our connecting flight when the bus driver was told to "hold in place." It looked like we would miss our flight, and this was more than one passenger could handle. He exploded at the driver, insisting he ignore his orders or "risk the wrath of a lawsuit." Just then an airline employee came dashing up carrying a briefcase. Looking at the angry man, the airline employee triumphantly held up the briefcase. When he had caught his breath, he said, "You left your briefcase. I heard you mention how important your meeting was, and I figured you would need this."
Sometimes I find myself impatient with God, especially about His return. I wonder, What can He be waiting on? The tragedies around us, the suffering of people we love, and even the stresses of daily life all seem bigger than the fixes on the horizon.
Then someone tells their story of having just met Jesus, or I discover God is still at work in the messes. It reminds me of what I learned that day on the shuttle. There are stories and details God knows that I don't. It reminds me to trust Him and to remember that the story isn't about me. It’s about God’s plan to give time to others who don’t yet know His Son (2 Peter 3:9).
“I’m a secretary,” a friend told me. “When I tell people this, they sometimes look at me with a certain pity. But when they find out who I am secretary for, they open their eyes with admiration!” In other words, society often defines some jobs as less important than others, unless those jobs happen to relate in some way to rich or famous people.
For the child of God, however, any occupation, regardless of the earthly boss, can be held proudly because we serve the Lord Jesus.
In Ephesians 6, Paul talks to servants and masters. He reminds both groups that we serve one Master who is in heaven. So we need to do everything with sincerity of heart, integrity, and respect because we are serving and working for Christ Himself. As the apostle Paul reminds us, “Serve wholeheartedly, as if you were serving the Lord, not people” (Eph. 6:7).
What a privilege to serve God in everything we do, whether answering a phone or driving a car or doing housework or running a business. Let us work with a smile today, remembering that no matter what we are doing, we are serving God.
Michelangelo Merisi da Caravaggio (1571–1610), an Italian artist, was known for his fiery temperament and unconventional technique. He used ordinary working people as models for his saints and was able to make viewers of his paintings feel they were a part of the scene. The Supper at Emmaus shows an innkeeper standing while Jesus and two of His followers are seated at a table when they recognize Him as the risen Lord (Luke 24:31). One disciple is pushing himself to a standing position while the other’s arms are outstretched and his hands open in astonishment.
Luke, who records these events in his gospel, tells us that the two men immediately returned to Jerusalem where they found the eleven disciples and others assembled together and saying, “ ‘It is true! The Lord has risen and has appeared to Simon.’ Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread” (vv. 33-35).
Oswald Chambers said, “Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical connections. The only way a worker can keep true to God is by being ready for the Lord’s surprise visits.”
Whatever road we are on today, may we be ready for Jesus to make Himself known to us in new and surprising ways.
Why did Jesus come to Earth before the invention of photography and video? Couldn’t He have reached more people if everyone could see Him? After all, a picture is worth a thousand words.
“No,” says Ravi Zacharias, who asserts that a word can be worth “a thousand pictures.” As evidence, he quotes poet Richard Crashaw’s magnificent line, “The conscious water saw its Master and blushed.” In one simple line, Crashaw captures the essence of Jesus’ first miracle (John 2:1-11). Creation itself recognizes Jesus as the Creator. No mere carpenter could turn water to wine.
Another time, when Christ calmed a storm with the words, “Quiet! Be still,” His stunned disciples asked, “Who is this? Even the wind and the waves obey him!” (Mark 4:39,41). Later, Jesus told the Pharisees that if the crowd did not praise Him, “the stones will cry out” (Luke 19:40). Even the rocks know who He is.
John tells us, “The Word became flesh and made his dwelling among us. We have seen His glory” (John 1:14). Out of that eyewitness experience John also wrote, “We proclaim to you the one who existed from the beginning, whom we have heard and seen. . . . He is the Word of life” (1 John 1:1 nlt). Like John, we can use our words to introduce others to Jesus whom wind and water obey.