Skittish chickens scattered as relief trucks clattered past the weathered huts of the village. Barefoot children stared. Traffic on this rain-ravaged “road” was rare.
Suddenly, a walled mansion loomed into view of the convoy. It was the mayor’s house—although he didn’t live in it. His people lacked basic necessities, while he lounged in luxury in a distant city.
Such unfairness angers us. It angered God’s prophet too. When Habakkuk saw rampant oppression he asked, “How long,
We welcome God’s judgment of others, but there’s a pivot point in Habakkuk that gives us pause: “The
Why silence? Because we easily overlook our own spiritual poverty. Silence allows us to recognize our sinfulness in the presence of a holy God.
Habakkuk learned to trust God, and we can too. We don’t know all His ways, but we do know that He is good. Nothing is beyond His control and timing.
It’s almost impossible for us to get through a day without being snubbed, ignored, or put down in some way. Sometimes we even do it to ourselves.
David’s enemies were talking smack—bullying, threatening, pummeling him with insults. His sense of self-worth and well being had plummeted (Psalm 4:1–2). He asked for relief “from my distress.”
Then David remembered, “Know that the Lord has set apart his faithful servant for himself” (v. 3). Various English versions try to capture the full essence of David’s bold statement by translating “faithful servant” as “godly.” The Hebrew word here, esed, literally refers to God’s covenant love and might well be rendered “those whom God will love forever and ever and ever.”
Here’s what we too must remember: We are loved forever, set apart in a special way, as dear to God as His own Son. He has called us to be His children for all eternity.
Instead of despairing, we can remind ourselves of the love we freely receive from our Father. We are His dearly beloved children. The end is not despair but peace and joy (vv. 7–8). He never gives up on us, and He never ever stops loving us.
While attending Bible college, my friend Charlie and I worked for a furniture store. We often made deliveries accompanied by an interior decorator who talked with the people who had purchased the furniture while we brought it from the truck into the house. Sometimes we had to carry the furniture up several flights of stairs in an apartment building. Charlie and I often wished we had the decorator’s job instead of ours!
During Israel’s 40 years of wandering in the wilderness, three clans from the priestly tribe of Levi—the Kohathites, Gershonites, and Merarites—were assigned the job of transporting the Tent of Meeting (tabernacle). They put it up, took it down, and carried it to the next place, then repeated the process again and again. Their job description was simple: “Carry the things assigned to you” (see Num. 4:32).
I wonder if these “custodians” ever envied the “clergymen” who offered sacrifices and incense using the holy articles in the sanctuary (vv. 4-5,15). That job must have looked much easier and more prestigious. But both assignments were important and came from the Lord.
Many times we don’t get to select the work we do. But all of us can choose our attitude toward the tasks we’re given. How we do the job God gives us is the measure of our service to Him.
When a defendant stands before a judge, he or she is at the mercy of the court. If the defendant is innocent, the court should be a refuge. But if the defendant is guilty, we expect the court to exact punishment.
Imagine standing at the bottom of a mountain, elbow-to-elbow with everyone in your community. Thunder and lightning flash; you hear an earsplitting trumpet blast. Amid flames, God descends on the mountaintop. The summit is enveloped in smoke; the entire mountain begins to shake, and so do you (Ex. 19:16-20).
We often see surveys that ask people if they are happy, satisfied with their work, or enjoying life. But I’ve never seen an opinion poll that asked, “Are you holy?” How would you answer that question?
In Istanbul, Turkey, in 2005, one sheep jumped off a cliff and then nearly 1,500 others followed! In the end, about one-third of them died. Not knowing which way to go, sheep mindlessly follow other members of the flock.
If my family ever moves from the house where we live now, I want to unhinge the pantry door and take it with me! That door is special because it shows how my children have grown over the years. Every few months, my husband and I place our children against the door and pencil a mark just above their heads. According to our growth chart, my daughter shot up 4 inches in just 1 year!
Writing in the Wall Street Journal, Missy Sullivan noted that many user agreements, warranties, and disclaimers that come with products are nearly unreadable. Intentionally set in very small type, they actually discourage people from understanding them. Because of this, many people don’t read all the terms of contracts before signing them. A university professor of graphic communication pointed to a 32-page user agreement that came with his new smartphone, and said of the company, “They don’t want you to read it.”