Our Guilt Is Gone
As a young girl, I invited a friend to browse with me through a gift shop near my home. She shocked me, though, by shoving a handful of colorful crayon-shaped barrettes into my pocket and yanking me out the door of the shop without paying for them. Guilt gnawed at me for a week before I approached my mom—my confession pouring out as quickly as my tears.
Grieved over my bad choice of not resisting my friend, I returned the stolen items, apologized, and vowed never to steal again. The owner told me never to come back. But because my mom forgave me and assured me that I had done my best to make things right, I slept peacefully that night.
King David also rested in forgiveness through confession (Ps. 32:1–2). He had hidden his sins against Bathsheba and Uriah (2 Sam. 11–12) until his “strength was sapped” (vv. 3–4). But once David refused to “cover up” his wrongs, the Lord erased his guilt (v. 5). God protected him “from trouble” and wrapped him in “songs of deliverance” (v. 7). He rejoiced because the “L
We can’t choose the consequences of our sins or control people’s responses when we confess and seek forgiveness. But the Lord can empower us to enjoy freedom from the bondage of sin and peace through confession, as He confirms that our guilt is gone−forever.
Christmas in Captivity
Rev. Martin Niemoller, a prominent German pastor, spent nearly eight years in Nazi concentration camps because he openly opposed Hitler. On Christmas Eve 1944, Niemoller spoke these words of hope to his fellow prisoners in Dachau: “My dear friends, on this Christmas . . . let us seek, in the Babe of Bethlehem, the One who came to us in order to bear with us everything that weighs heavily upon us. . . . God Himself has built a bridge from Himself to us! A dawn from on high has visited us!”
At Christmas we embrace the good news that God, in Christ, has come to us wherever we are and has bridged the gap between us. He invades our prison of darkness with His light and lifts the load of sorrow, guilt, or loneliness that weighs us down.
On that bleak Christmas Eve in prison, Niemoller shared this good news: “Out of the brilliance that surrounded the shepherds a shining ray will fall into our darkness.” His words remind us of the prophet Isaiah, who prophetically said, “The people walking in darkness have seen a great light; on those living in the land of deep darkness a light has dawned” (Isa. 9:2).
No matter where today finds us, Jesus has penetrated our dark world with His joy and light!
Setting Prisoners Free
When my wife and I visited the National Museum of the Mighty Eighth Air Force near Savannah, Georgia, we were especially moved by the prisoner-of-war exhibit, with its re-creation of a German prisoner-of-war camp’s barracks. Marlene’s dad, Jim, served in the Eighth Air Force, the “Mighty Eighth,” as they flew missions over Europe during World War II. During the war, the Eighth Air Force suffered over 47,000 injuries and more than 26,000 deaths. Jim was one of those shot down and held as a prisoner of war. As we walked through the exhibit, we recalled Jim telling about the absolute joy he and his fellow prisoners felt the day they were set free.
God’s care for the oppressed and liberation of the imprisoned are declared in Psalm 146. The psalmist describes the one “who upholds the cause of the oppressed and gives food to the hungry,” who “sets prisoners free” (v. 7). All of this is cause for celebration and praise. But the greatest freedom of all is freedom from our guilt and shame. No wonder Jesus said, “So if the Son sets you free, you will be free indeed” (John 8:36).
Through Christ’s sacrifice, we are set free from the prison of sin to know His joy and love and the freedom that only forgiveness can bring.
Doing What He Says
I needed an underground water tank and knew precisely how I wanted it constructed, so I gave clear instructions to the builder. The next day when I inspected the project, I was annoyed when I realized that he had failed to carry out my instructions. He had changed the plan and therefore the effect. The excuse he gave was as irritating as his failure to follow my directives.
As I watched him redo the concrete work, and as my frustration diminished, a guilty conviction swept over me: How many times have I needed to redo things in my life in obedience to the Lord?
Like the ancient Israelites who frequently failed to do what God asked them to do, we too often go our own way. Yet obedience is a desired result of our deepening relationship with God. Moses told the people, "Be careful to do what the
This is still the kind of surrender of our hearts that leads to our well-being. As the Spirit helps us to obey, it is refreshing to remember that He “works in [us] to will and to act in order to fulfill his good purpose” (Phil. 2:13).
Free Indeed
Olaudah Equiano (c. 1745–1796) was only 11 years old when he was kidnapped and sold into slavery. He made the harrowing journey from West Africa to the West Indies, then to the colony of Virgina, and then to England. By the age of 20 he purchased his own freedom, still bearing the emotional and physical scars of the inhumane treatment he had experienced.
Unable to enjoy his own freedom while others were still enslaved, Equiano became active in the movement to abolish slavery in England. He wrote his autobiography (an unheard of achievement for a former slave in that era) in which he described the horrific treatment of the enslaved.
When Jesus came, He fought a battle for all of us who are enslaved and unable to fight for ourselves. Our slavery is not one of outward chains. We are held by our own brokenness and sin. Jesus said, “Everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed” (John 8:34–36).
Wherever such a freedom seems unheard of, His words need to be declared. We can be liberated from our guilt, shame, and hopelessness. By trusting Jesus, we can be free indeed!
Greater than the Mess
A major theme of the Old Testament book of 2 Samuel could easily be “Life is a mess!” It has all the elements of a blockbuster TV miniseries. As David sought to establish his rule as king of Israel, he faced military challenges, political intrigue, and betrayal by friends and family members. And David himself was certainly not without guilt as his relationship with Bathsheba clearly showed (chs. 11–12).
Yet near the end of 2 Samuel we find David’s song of praise to God for His mercy, love, and deliverance. “You, Lord, are my lamp; the Lord turns my darkness into light” (22:29).
In many of his difficulties, David turned to the Lord. “With your help I can advance against a troop [run through a barricade]; with my God I can scale a wall” (v. 30).
Perhaps we identify with David’s struggles because he, like us, was far from perfect. Yet he knew that God was greater than the most chaotic parts of his life.
With David we can say, “As for God, his way is perfect: the Lord’s word is flawless; he shields all who take refuge in him” (v. 31). And that includes us!
Life is messy, but God is greater than the mess.
Abigail’s Reminder
David and 400 of his warriors thundered through the countryside in search of Nabal, a prosperous brute who had harshly refused to lend them help. David would have murdered him if he hadn’t first encountered Abigail, Nabal’s wife. She had packed up enough food to feed an army and traveled out to meet the troops, hoping to head off disaster. She respectfully reminded David that guilt would haunt him if he followed through with his vengeful plan (1 Sam. 25:31). David realized she was right and blessed her for her good judgment.
David’s anger was legitimate—he had protected Nabal’s shepherds in the wilderness (vv.14-17) and had been repaid evil for good. However, his anger was leading him into sin. David’s first instinct was to sink his sword into Nabal, even though he knew God did not approve of murder and revenge (Ex. 20:13; Lev. 19:18).
When we’ve been offended, it’s good to compare our instincts with God’s intent for human behavior. We may be inclined to strike at people verbally, isolate ourselves, or escape through any number of ways. However, choosing a gracious response will help us avoid regret, and most important it will please God. When our desire is to honor God in our relationships, He is able to make even our enemies to be at peace with us (see Prov. 16:7).
Pride at the Core
“He thinks he’s really something!” That was my friend’s assessment of a fellow Christian we knew. We thought we saw in him a spirit of pride. We were saddened when we learned that he soon was caught in some serious misdeeds. By elevating himself, he had found nothing but trouble. We realized that could happen to us as well.
It can be easy to minimize the terrible sin of pride in our own hearts. The more we learn and the more success we enjoy, the more likely we are to think we’re “really something.” Pride is at the core of our nature.
In Scripture, Ezra is described as “a teacher well versed in the Law of Moses” (Ezra 7:6). King Artaxerxes appointed him to lead an expedition of Hebrew exiles back to Jerusalem. Ezra could have been a prime candidate to succumb to the sin of pride. Yet he didn’t. Ezra didn’t only know God’s law; he lived it.
After his arrival in Jerusalem, Ezra learned that Jewish men had married women who served other gods, defying God’s express directions (9:1-2). He tore his clothes in grief and prayed in heartfelt repentance (vv. 5-15). A higher purpose guided Ezra’s knowledge and position: his love for God and for His people. He prayed, “Here we are before you in our guilt, though because of it not one of us can stand in your presence” (v. 15).
Ezra understood the scope of their sins. But in humility he repented and trusted in the goodness of our forgiving God.
Better Than Waking Up
Have you ever felt that your life was ruined as a result of having done something embarrassing, shameful, or even criminal—only to wake up and realize it was just a dream? But what if it wasn’t just a nightmare? What if the situation was all too real—either for yourself or someone you love?
This is the situation confronted in George MacDonald’s 19th-century novel The Curate’s Awakening. It’s the story of a parish minister who discovers that he’s been speaking for a God he’s not even sure he believes in. Later, he is called to the bedside of a young man who is losing his mind and dying, haunted by a murder he has committed.
In the heart-rending struggle that follows, the minister discovers what we all need to see. The relief of waking up from a bad dream is nothing compared to waking to the reality of God’s forgiveness, which we once thought was too good to be true.
Where will we find the mercy we need? It is found in Jesus, who, from His own cross said to a dying criminal who turned to Him for help, “Today you will be with me in paradise” (Luke 23:43).
