“Jesus loves me, this I know, for the Bible tells me so” is the message of one of Christian music’s most enduring songs, particularly for children. Written by Anna B. Warner in the 1800s, this lyric tenderly affirms our relationship with Him—we are loved.
Someone gave my wife a plaque for our home that gives these words a fresh twist by flipping that simple idea. It reads, “Jesus knows me, this I love.” This provides a different perspective on our relationship with Him—we are known.
In ancient Israel, loving and knowing the sheep distinguished a true shepherd from a hired hand. The shepherd spent so much time with his sheep that he developed an abiding care for and a deep knowledge of his lambs. Little wonder then that Jesus tells His own, “I am the good shepherd; I know my sheep and my sheep know me. . . . My sheep listen to my voice; I know them, and they follow me” (John 10:14, 27).
He knows us and He loves us! We can trust Jesus’s purposes for us and rest in the promise of His care because His Father “knows what [we] need before [we] ask him” (Matthew 6:8). As you deal with the ups and downs of life today, be at rest. You are known and loved by the Shepherd of your heart.
When I studied Greek and Roman mythology in college, I was struck by how moody and easily angered the mythological gods were in the stories. The people on the receiving end of their anger found their lives destroyed, sometimes on a whim.
I was quick to scoff, wondering how anyone could believe in gods like that. But then I asked myself, Is my view of the God who actually exists much different? Don’t I view Him as easily angered whenever I doubt Him. Sadly, yes.
That’s why I appreciate Moses’ request of God to “show me your glory” (Exodus 33:18). Having been chosen to lead a large group of people who often grumbled against him, Moses wanted to know that God would indeed help him with this great task. Moses’ request was rewarded by a demonstration of God’s glory. God announced to Moses His name and characteristics. He is “the compassionate and gracious God, slow to anger, abounding in love and faithfulness” (34:6).
This verse reminded me that God is not impulsive, suddenly striking out in anger. That’s reassuring, especially when I consider the times I’ve lashed out at Him in anger or impatience. Also, He continually works to make me more like Himself.
We can see God and His glory in His patience with us, the encouraging word of a friend, a beautiful sunset, or—best of all—the whisper of the Holy Spirit inside of us.
Cleopatra, Galileo, Shakespeare, Elvis, Pelé. They are all so well known that they need only one name to be recognized. They have remained prominent in history because of who they were and what they did. But there is another name that stands far above these or any other name!
Before the Son of God was born into this world, the angel told Mary and Joseph to name Him Jesus because “He will save His people from their sins” (Matt. 1:21), and “He . . . will be called the Son of the Most High” (Luke 1:32). Jesus didn’t come as a celebrity but as a servant who humbled Himself and died on the cross so that anyone who receives Him can be forgiven and freed from the power of sin.
The apostle Paul wrote, “God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:9-11).
In our times of greatest joy and our hours of deepest need, the name we cling to is Jesus. He will never leave us, and His love will not fail.
It was an early Saturday morning in my sophomore year of high school, and I was eager to get to my job at the local bowling lanes. The evening before, I had stayed late to mop the muddy tile floors because the janitor called in sick. I hadn't bothered to tell the boss about the janitor so I could surprise him. After all, what could go wrong? I thought.
Plenty, as it turns out.
Stepping in the door, I saw inches of standing water, with bowling pins, rolls of toilet paper and boxes of paper score-sheets bobbing on top. Then I realized what I had done: While doing the floors, I had left a large faucet running overnight! Incredibly, my boss greeted me with a huge hug and a big smile—“for trying,” he said.
Saul was actively punishing (Acts 8:1) and harassing Christians (Acts 9:1-2) when he came face to face with Jesus on the road to Damascus (Acts 9:3-4). Jesus confronted the soon-to-be-renamed apostle Paul with his sinful actions. Blinded by the experience, Saul/Paul would need a Christian—Ananias—to restore his sight to him in an act of courage and grace (Acts 9:17).
Both Saul and I received unexpected grace.
Most people know they’re messed up. Instead of lectures, they need a hope for redemption. Stern faces or sharp words can block their view of that hope. Like Ananias, or even my boss, followers of Jesus must become the face of grace in these life-changing encounters with others.
When my sister Maysel was little, she would sing a familiar melody in her own way: “Jesus loves me, this I know, for the Bible tells Maysel.” This irritated me to no end! As one of her older, “wiser” sisters, I knew the words were “me so,” not “Maysel.” Yet she persisted in singing it her way.
Now I think my sister had it right all along. The Bible does indeed tell Maysel, and all of us, that Jesus loves us. Over and over again we read that truth. Take, for example, the writings of the apostle John, “the disciple whom Jesus loved” (John 21:7, 20). He tells us about God’s love in one of the best-known verses of the Bible: John 3:16, “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.”
John reinforces that message of love in 1 John 4:10: “This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” Just as John knew Jesus loved him, we too can have that same assurance: Jesus does love us. The Bible tells us so.
In Japan, food products are immaculately prepared and packed. Not only must they taste good but they must look good too. Often I wonder if I am purchasing the food or the packaging! Because of the Japanese emphasis on good quality, products with slight defects are often discarded. However, in recent years, wakeari products have gained popularity. Wakeari means “there is a reason” in Japanese. These products are not thrown away but are sold at a cheap price “for a reason”—for example a crack in a rice cracker.
My friend who lives in Japan tells me that wakeari is also a catchphrase for people who are obviously less than perfect.
Jesus loves all people—including the wakeari who society casts aside. When a woman who had lived a sinful life learned that Jesus was eating at a Pharisee’s house, she went there and knelt behind Jesus at His feet, weeping (Luke 7:37-38). The Pharisee labeled her “a sinner” (v. 39); but Jesus accepted her. He spoke gently to her, assuring her that her sins were forgiven (v. 48).
Jesus loves imperfect, wakeari people—which includes you and me. And the greatest demonstration of His love for us is that “while we were still sinners, Christ died for us” (Romans 5:8). As recipients of His love, may we be conduits of His love to the flawed people around us so they too may know that they can receive God’s love despite their perfections.
One day by the seaside, I delighted in watching some kite surfers as they bounced along the water, moved by the force of the wind. When one came to shore, I asked him if the experience was as difficult as it looked. “No,” he said, “It’s actually easier than regular surfing because you harness the power of the wind.”
Afterward as I walked by the sea, thinking about the wind’s ability not only to propel the surfers but also to whip my hair into my face, I paused to wonder at our God the Creator. As we see in the Old Testament book of Amos, He who “forms the mountains” and “creates the wind” can turn “dawn to darkness” (v. 13).
Through this prophet, the Lord reminded His people of His power as He called them back to Himself. Because they had not obeyed Him, He said He would reveal Himself to them (v. 13). Although we see His judgment here, we know from elsewhere in the Bible of His sacrificial love in sending His Son to save us (see John 3:16).
The power of the wind on this breezy day in the South of England reminded me of the sheer immensity of the Lord. If you feel the wind today, why not stop and ponder our all-powerful God?
Recently, we took our twenty-two-month-old granddaughter, Moriah, overnight for the first time without her older brothers. We lavished lots of loving, undivided attention on her, and had fun doing the things she likes to do. The next day after dropping her off, we said our goodbyes and headed out the door. As we did, without a word Moriah grabbed her overnight bag (still sitting by the door) and began following us.
The picture is etched in my memory: Moriah in her diaper and mismatched sandals ready to depart with Grandma and Grandpa again. Every time I think of it, I smile. She was eager to go with us, ready for more individualized time.
Although she is as yet unable to vocalize it, our granddaughter feels loved and valued. In a small way, our love for Moriah is a picture of the love God has for us, His children. “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are!” (1 John 3:1).
When we believe in Jesus as our Savior, we become His children and begin to understand the lavish love He bestowed on us by dying for us (v. 16). Our desire becomes to please Him in what we say and do (v. 6)—and to love Him, eager to spend time with Him.
At a conference in Asia, I had two eye-opening conversations in the span of a few hours. First, a pastor told of spending 11 years in prison for a wrongful murder conviction before he was cleared. Then, a group of families shared how they had spent a fortune to escape religious persecution in their homeland, only to be betrayed by the very people they had paid to bring about their rescue. Now, after years in a refugee camp, they wonder if they will ever find a home.
In both cases, victimization was compounded by an absence of justice—just one evidence of our world’s brokenness. But this vacuum of justice is not a permanent condition.
Psalm 67 calls on God’s people to make Him known to our hurting world. The result will be joy, not as a response to God’s love but because of His justice. “May the nations be glad and sing for joy,” says the psalmist, “for you rule the peoples with equity and guide the nations of the earth” (v. 4).
Although the Bible writers understood that “equity” (fairness and justice) is a key component of God’s love, they also knew that it will only be fully realized in the future. Until then, in our world of injustice, we can serve to point others to our God’s divine justice. His coming will see “justice roll on like a river, righteousness like a never-failing stream!” (Amos 5:24).