I came across a solitary flower growing in a meadow today—a tiny purple blossom “wasting its sweetness in the desert air,” to borrow from the poet Thomas Gray’s wonderful line. I’m sure no one had seen this particular flower before, and perhaps no one will see it again. Why this beauty in this place? I thought.
Nature is never wasted. It daily displays the truth, goodness, and beauty of the One who brought it into being. Every day, nature offers a new and fresh declaration of God’s glory. Do I see Him through that beauty, or do I merely glance at it and shrug it off in indifference?
All nature declares the beauty of the One who made it. Our response can be worship, adoration, and thanksgiving—for the radiance of a cornflower, the splendor of a morning sunrise, the symmetry of one particular tree.
Author C. S. Lewis describes a walk in the forest on a hot summer day. He had just asked his friend how best to cultivate a heart thankful toward God. His hiking companion turned to a nearby brook, splashed his face and hands in a little waterfall, and asked, “Why not begin with this?” Lewis said he learned a great principle in that moment: “Begin where you are.”
A trickling waterfall, the wind in the willows, a baby robin, a tiny flower. Why not begin your thankfulness with this?
My wife makes an amazing pot roast dinner. She takes raw meat, along with raw sliced white and sweet potatoes, celery, mushrooms, carrots, and onions and throws them into the slow cooker. Six or seven hours later the aroma fills the house, and the first taste is a delight. It is always to my advantage to wait until the ingredients in the slow cooker work together to achieve something they could not achieve individually.
When Paul used the phrase work together in the context of suffering, he used the word from which we get our word synergy. He wrote, “We know that in all things God works for the good of those who love him, who have been called according to his purpose” (Rom. 8:28). He wanted the Romans to know that God, who didn’t cause their suffering, would cause all their circumstances to cooperate with His divine plan—for their ultimate good. The good to which Paul referred was not the temporal blessings of health, wealth, admiration, or success, but being “conformed to the image of [God’s] Son” (v. 29).
May we wait patiently and confidently because our heavenly Father is taking all the suffering, all the distress, all the evil, and causing them to work together for His glory and our spiritual good. He wants to make us like Jesus.
Each year for several weeks around Christmas, Singapore’s tourist belt, Orchard Road, is transformed into a wonderland of lights and colors. This light-up is designed to attract tourists to spend their money at the many stores along the street during this “golden month of business.” Shoppers come to enjoy the festivities, listen to choirs sing familiar Christmas carols, and watch performers entertain.
The first Christmas “light-up” ever was not created by electrical cables, glitter, and neon lights but by “the glory of the Lord [that] shone around” (Luke 2:9). No tourists saw it, just a few simple shepherds out in their field. And it was followed by an unexpected rendition of “Glory to God in the Highest” by an angelic choir (v. 14).
The shepherds went to Bethlehem to see if what the angels said was true (v. 15). After they had confirmed it, they could not keep to themselves what they had heard and seen. “When they had seen him, they spread the word concerning what had been told them about this child” (v. 17).
Many of us have heard the Christmas story often. This Christmas, why not share the good news with others that Christ—“the true light that gives light to everyone”—has come (John 1:9).
“Do you have a few items you’d like me to wash?” I asked a visitor to our home in London. His face lit up, and as his daughter walked by, he said, “Get your dirty clothes—Amy’s doing our laundry!” I smiled, realizing that my offer had been extended from a few items to a few loads.
Later as I hung clothes outside on the line, a phrase from my morning’s Bible reading floated through my mind: “In humility value others above yourselves” (Phil. 2:3). I had been reading Paul’s letter to the people of Philippi, in which he exhorts them to live worthy of Christ’s calling through serving and being united with others. They were facing persecution, but Paul wanted them to be of one mind. He knew that their unity, birthed through their union with Christ and expressed through serving each other, would enable them to keep strong in their faith.
We might claim to love others without selfish ambition or vain conceit, but the true state of our hearts isn’t revealed until we put our love into action. Though I felt tempted to grumble, I knew that as a follower of Christ, my call was to put my love for my friends into practice—with a clean heart.
May we find ways to serve our family, friends, and neighbors for God’s glory.
Recently, my son-in-law was explaining to my granddaughter Maggie that we can talk with God and that He communicates with us. When Ewing told Maggie that God sometimes speaks to us through the Bible, she responded without hesitation: “Well, He’s never said anything to me. I’ve never heard God talk to me.”
Most of us would probably agree with Maggie, if hearing an audible voice telling us, “Sell your house, and go take care of orphans in a faraway land,” is what we mean by God communicating with us. But when we talk about hearing God “speak,” we usually mean something quite different.
We “hear” God through reading Scripture. The Bible tells us about Jesus and says that God “has spoken to us by his Son” who is “the radiance of God’s glory and the exact representation of His being” (Heb. 1:2-3). Scripture tells us how to find salvation in Jesus and how to live in ways that please Him (2 Tim. 3:14-17). In addition to Scripture itself, we have the Holy Spirit. First Corinthians 2:12 says that we are given the Spirit “so that we may understand what God has freely given us.”
Has it been a while since you’ve heard from God? Talk to Him and listen to the Spirit, who reveals Jesus to us through His Word. Tune in to the wonderful things God has to say to you.
My friend’s words stung. Trying to sleep, I battled to stop mulling over her pointed comments about my strong opinions. As I lay there, I asked for God’s wisdom and peace. Several weeks later, still concerned about the matter, I prayed, “I hurt, Lord, but show me where I need to change. Show me where she’s right.”
My friend had acted as God’s sandpaper in my life. My feelings felt rubbed raw, but I sensed that how I responded would lead to the building of my character—or not. My choice was to submit to the smoothing process, confessing my pride and stubborn stance. I sensed that my bumps and imperfections didn’t glorify the Lord.
King Solomon knew that life in community could be difficult, a theme he addressed in the book of Proverbs. In chapter 27, we see his wisdom applied to relationships. He likens the sharp words between friends as iron sharpening iron: “As iron sharpens iron, so one person sharpens another” (v. 17), shaving off the rough edges in each other’s behavior. The process may bring about wounds, such as the hurt I felt from my friend’s words (see v. 6), but ultimately the Lord can use these words to help and encourage us to make needed changes in our attitude and behavior.
How might the Lord be smoothing out your rough edges for His glory?
Tristan da Cunha Island is famous for its isolation. It is the most remote inhabited island in the world, thanks to the 288 people who call it home. The island is located in the South Atlantic Ocean, 1,750 miles from South Africa—the nearest mainland. Anyone who might want to drop by for a visit has to travel by boat for 7 days because the island has no airstrip.
Jesus and His followers were in a somewhat remote area when He produced a miraculous meal for thousands of hungry people. Before His miracle, Jesus said to His disciples, “[These people] have already been with me three days and have nothing to eat. If I send them home hungry, they will collapse on the way” (Mark 8:2-3). Because they were in the countryside, where food was not readily available, they had to depend fully on Jesus. They had nowhere else to turn.
Sometimes God allows us to end up in desolate places where He is our only source of help. His ability to provide for us is not necessarily linked with our circumstances. If He created the entire world out of nothing, God can certainly meet our needs—whatever our circumstances—out of the riches of His glory, in Christ Jesus (Phil. 4:19).
The glory of the Roman Empire offered an expansive backdrop for the birth of Jesus. In 27 bc Rome’s first emperor, Caesar Augustus, ended 200 years of civil war and began to replace rundown neighborhoods with monuments, temples, arenas, and government complexes. According to Roman historian Pliny the Elder, they were “the most beautiful buildings the world has ever seen.”…
Why did Jesus come to Earth before the invention of photography and video? Couldn’t He have reached more people if everyone could see Him? After all, a picture is worth a thousand words.
“No,” says Ravi Zacharias, who asserts that a word can be worth “a thousand pictures.” As evidence, he quotes poet Richard Crashaw’s magnificent line, “The conscious water saw its Master and blushed.” In one simple line, Crashaw captures the essence of Jesus’ first miracle (John 2:1-11). Creation itself recognizes Jesus as the Creator. No mere carpenter could turn water to wine.
Another time, when Christ calmed a storm with the words, “Quiet! Be still,” His stunned disciples asked, “Who is this? Even the wind and the waves obey him!” (Mark 4:39,41). Later, Jesus told the Pharisees that if the crowd did not praise Him, “the stones will cry out” (Luke 19:40). Even the rocks know who He is.
John tells us, “The Word became flesh and made his dwelling among us. We have seen His glory” (John 1:14). Out of that eyewitness experience John also wrote, “We proclaim to you the one who existed from the beginning, whom we have heard and seen. . . . He is the Word of life” (1 John 1:1 nlt). Like John, we can use our words to introduce others to Jesus whom wind and water obey.