Although the world is connected electronically like never before, nothing beats time together in person. As we share and laugh together, we can often sense—almost unconsciously—the other person’s emotions by watching their facial movements. Those who love each other, whether family or friends, like to share with each other face to face.
We see this face-to-face relationship between the Lord and Moses, the man God chose to lead His people. Moses grew in confidence over the years of following God, and he continued to follow Him despite the people’s rebelliousness and idolatry. After the people worshiped a golden calf instead of the Lord (see Exod. 32), Moses set up a tent outside of the camp in which to meet God, while they had to watch from a distance (33:7–11). As the pillar of cloud signifying God’s presence descended to the tent, Moses spoke on their behalf. The Lord promised that His Presence would go with them (v. 14).
Because of Jesus’s death on the cross and His resurrection, we no longer need someone like Moses to speak with God for us. Instead, just as Jesus offered His disciples, we can have friendship with God through Christ (John 15:15). We too can meet with Him, with the Lord speaking to us as one speaks to a friend.
On the two-hour drive home from a family member’s wedding, my mom asked me for the third time what was new in my job. I once again repeated some of the details as if telling her for the first time, while wondering what might possibly make my words more memorable. My mom has Alzheimer’s, a disease that progressively destroys the memory, can adversely affect behavior, and eventually leads to the loss of speech—and more.
I grieve because of my mom’s disease but am thankful she is still here and we can spend time together—and even converse. It thrills me that whenever I go to see her she lights up with joy and exclaims, “Alyson, what a pleasant surprise!” We enjoy each other’s company; and even in the silences when words escape her, we commune together.
This perhaps is a small picture of our relationship with God. Scripture tells us, “The
Does having a friend nearby make pain more bearable? Researchers at the University of Virginia conducted a fascinating study to answer that question. They wanted to see how the brain reacted to the prospect of pain, and whether it behaved differently if a person faced the threat of pain alone, holding a stranger’s hand, or holding the hand of a close friend.
Researchers ran the test on dozens of pairs, and found consistent results. When a person was alone or holding a stranger's hand while anticipating a shock, the regions of the brain that process danger lit up. But when holding the hand of a trusted person, the brain relaxed. The comfort of a friend’s presence made the pain seem more bearable.
Jesus needed comfort as He prayed in the Garden of Gethsemane. He knew what He was about to face: betrayal, arrest, and death. He asked His closest friends to stay and pray with Him, telling them that His soul was “overwhelmed with sorrow” (Matt. 26:38). But Peter, James, and John kept falling asleep.
Jesus faced the agony of the garden without the comfort of a hand to hold. But because He bore that pain, we can be confident that God will never leave or forsake us (Heb. 13:5). Jesus suffered so that we will never have to experience separation from the love of God (Rom. 8:39). His companionship makes anything we endure more bearable.
When my son changed grades in school he lamented, “I want my teacher for life!” We had to help him realize that changing teachers is a part of life. We may wonder: Is there any relationship that can last a lifetime?
Jacob, the patriarch, found out there is one. After living through many dramatic changes and losing loved ones along the way, he realized there had been a constant presence in his life. He prayed, “May the God . . . who has been my shepherd all my life to this day . . . bless these boys” (Genesis 48:15–16).
Jacob had been a shepherd, so he compared his relationship to God as that of a shepherd and his sheep. From the time a sheep is born, through its growth to old age, the shepherd cares for it day and night. He guides it during the day and protects it during the night. David, also a shepherd, had the same conviction, but he highlighted the eternal dimension to it when he said, “I will dwell in the house of the Lord forever” (Psalm 23:6).
Changing teachers is a part of life. But how good it is to know that we can have a relationship for life. The Shepherd of our lives has promised to be with us every day of our earthly lives (Matt. 28:20). And when life here ends, we will be closer to Him than ever.
My wife, Carolyn, and I were walking in London and came across a road named Godliman Street. We were told that a man once lived there whose life was so saintly that his street became known as “that godly man’s street.” This reminded me of an Old Testament story.
Saul’s father sent his son and a servant to look for some donkeys that had wandered away. The young men searched for many days but couldn’t find the animals.
Saul was ready to give up and go home, but his servant pointed toward Ramah, the prophet Samuel’s village, and replied, “Look, in this town there is a man of God; he is highly respected, and everything he says comes true. Let’s go there now. Perhaps he will tell us what way to take” (1 Sam. 9:6).
Throughout his years and into old age, Samuel had sought friendship and fellowship with God, and his words were weighty with truth. People knew him to be a prophet of the Lord. So Saul and his servant “set out for the town where the man of God was” (v. 10).
Oh, that our lives would so reflect Jesus that we would leave a mark on our neighborhoods, and that the memory of our godliness would linger on!
The international distress signal “Mayday” is always repeated three times in a row—“mayday-mayday-mayday”—so the situation will be clearly understood as a life-threatening emergency. The word was created in 1923 by Frederick Stanley Mockford, a senior radio officer at London’s Croydon Airport. That now-closed facility once had many flights to and from Le Bourget Airport in Paris. According to The National Maritime Museum, Mockford coined Mayday from the French word m’aidez, which means, “help me.”
Throughout King David’s life, he faced life-threatening situations for which there seemed to be no way out. Yet, we read in Psalm 86 that during his darkest hours, David’s confidence was in the Lord. “Hear my prayer, Lord; listen to my cry for mercy. When I am in distress, I call to you, because you answer me” (Ps. 86:6-7).
David also saw beyond the immediate danger by asking God to lead his steps. “Teach me your way, Lord, that I may rely on your faithfulness; give me an undivided heart, that I may fear your name” (v. 11). When the crisis was past, he wanted to keep walking with God.
The most difficult situations we face can become doorways to a deeper relationship with our Lord. This begins when we call on Him to help us in our trouble, and also to lead us each day in His way.
A young African refugee who goes by the name of Steven is a man without a country. He thinks he may have been born in Mozambique or Zimbabwe. But he never knew his father and lost his mother. She fled civil war, traveling country to country as a street vendor. Without ID and unable to prove his place of birth, Steven walked into a British police station, asking to be arrested. Jail seemed better to Steven than trying to exist on the streets without the rights and benefits of citizenship.
The plight of living without a country was on Paul’s mind as he wrote his letter to the Ephesians. His non-Jewish readers knew what it was like to live as aliens and outsiders (2:12). Only since finding life and hope in Christ (1:13) had they discovered what it meant to belong to the kingdom of heaven (Matt. 5:3). In Jesus, they learned what it means to be known and cared for by the Father He came to reveal (Matt. 6:31–33).
Paul realized, however, that as the past fades from view, a short memory can cause us to forget that, while hope is the new norm, despair was the old reality.
May our God help us to live in security—to know each day the belonging that we have as members of His family is by faith in Jesus Christ and to understand the rights and benefits of having our home in Him.
Sometimes my wife and I finish each other’s sentences. In over thirty years of marriage we’ve become increasingly familiar with the way the other thinks and speaks. We may not even have to finish a sentence at all; just a word or a glance is enough to express a thought.
There’s comfort in that—like an old pair of shoes you continue to wear because they fit so well. Sometimes we even refer to each other affectionately as “my old shoe”—a compliment that might be difficult to understand if you didn’t know us well! Through the years our relationship has developed a language of its own, with expressions that are the result of decades of love and trust.
It’s comforting to know that God loves us with a deep familiarity. David wrote, “Before a word is on my tongue you, Lord, know it completely” (Ps. 139:4). Imagine having a quiet conversation with Jesus where you’re telling Him the deepest matters of your heart. Just when you’re struggling to get the words out, He gives you a knowing smile and expresses exactly what you couldn’t quite say. How good it is to know that we don’t have to get our words just right to talk to God! He loves us and knows us well enough to understand.
Our son and daughter-in-law had an emergency. Our grandson Cameron was suffering from pneumonia and bronchitis and needed to go to the hospital. They asked if we could pick up their five-year-old son, Nathan, from school and take him home. Marlene and I were glad to do so.
When Nathan got in the car, Marlene asked, “Are you surprised that we came to get you today?” He responded, “No!” When we asked why not, he replied, “Because I know everything!”
A five-year-old can claim to know everything, but those of us who are a bit older know better. We often have more questions than answers. We wonder about the whys, whens, and hows of life—often forgetting that though we do not know everything, we know the God who does.
Psalm 139:1 and 3 speak of our all-knowing God’s all-encompassing, intimate understanding of us. David says, “You have searched me,
Our knowledge will always be limited, but knowing God is what matters most. We can trust Him.