Experts agree that a staggering amount of time is consumed each day by interruptions. Whether at work or at home, a phone call or an unexpected visit can easily deflect us from what we feel is our main purpose.
Not many of us like disruptions in our daily lives, especially when they cause inconvenience or a change of plans. But Jesus treated what appeared to be interruptions in a far different way. Time after time in the Gospels, we see the Lord stop what He is doing to help a person in need.
While Jesus was on His way to Jerusalem where He would be crucified, a blind man begging by the side of the road called out, “Jesus, Son of David, have mercy on me!” (Luke 18:35–38). Some in the crowd told him to be quiet, but he kept calling out to Jesus. Jesus stopped and asked the man, “‘What do you want me to do for you?’ ‘Lord, I want to see,’ he replied. Jesus said to him, ‘Receive your sight; your faith has healed you’” (vv. 40–42).
When our plans are interrupted by someone who genuinely needs help, we can ask the Lord for wisdom in how to respond with compassion. What we call an interruption may be a divine appointment the Lord has scheduled for that day.
Jesus asked him, “What do you want me to do for you?” “Lord, I want to see,” he replied. Luke 18:40–41
Lord Jesus, fill us with Your wisdom and compassion that we may respond as You did to people in need.
What we call an interruption may a divine appointment God has scheduled for that day.
When our son was struggling with heroin addiction, if you had told me God would one day use our experience to encourage other families who face these kinds of battles, I would have had trouble believing it. God has a way of bringing good out of difficult circumstances that isn’t always easy to see when you are going through them.
The apostle Thomas also didn’t expect God to bring good out of the greatest challenge of his faith—Jesus’s crucifixion. Thomas wasn’t with the other disciples when Jesus came to them after the resurrection, and in his deep grief he insisted, “Unless I see the nail marks in his hands and put my finger where the nails were… I will not believe” (John 20:24). But later, when Jesus appeared to all the disciples together, out of the dust of Thomas’ doubts God’s Spirit would inspire a striking statement of faith. When Thomas exclaimed, “My Lord and my God!” (John 20:28), he was grasping the truth that Jesus was actually God in the flesh, standing right in front of him. It was a bold confession of faith that would encourage and inspire believers in every century that followed.
Our God is able to inspire fresh faith in our hearts, even in moments when we least expect it. We can always look forward to His faithfulness. Nothing is too hard for Him!
A man named Refuge Rabindranath has been a youth worker in Sri Lanka for more than ten years. He often interacts with the youth late into the night—playing with them, listening to them, counseling and teaching them. He enjoys working with the young people, but it can be disheartening when promising students sometimes walk away from the faith. Some days he feels a bit like Simon Peter in Luke 5.
Simon had been working hard all night but caught no fish (Luke 5:5). He felt discouraged and tired. Yet when Jesus told him to “put out into deep water, and let down the nets for a catch” (v. 4), Simon replied, “Because you say so, I will let down the nets” (v. 5).
Simon’s obedience is remarkable. As a seasoned fisherman, he knew that fish move to the bottom of the lake when the sun is up, and the dragnets they used could not go deep enough to catch those fish.
His willingness to trust Jesus was rewarded. Not only did Simon catch a large number of fish, he gained a deeper understanding of who Jesus is. He moved from calling Jesus “Master” (v. 5) to calling Him “Lord” (v. 8). Indeed, “listening” often allows us to see the works of God firsthand and draw closer to Him.
Perhaps God is calling you to “let down your nets again.” May we reply as Simon did: “Because You say so, Lord, I will.”
When our toddler first bit into a lemon wedge, he wrinkled his nose, stuck out his tongue, and squeezed his eyes shut. “Sow-wah,” he said (sour).
I chuckled as I reached for the piece of fruit, intending to toss it into the trash.
“No!” Xavier scampered across the kitchen to get away from ne. “Moe-wah!” (more). His lips puckered with every juice-squirting bite. I winced when he finally handed me the rind and walked away.
My taste buds accurately reflect my partiality to the sweet moments in life. My preference for avoiding all things bitter reminds me of Job’s wife, who seems to have shared my aversion to the sourness of suffering.
Job surely didn’t delight in hardship or trouble, yet he honored God through heart-wrenching circumstances (Job 1:1–22). When painful sores afflicted Job’s body, he endured the agony (Job 2:7–8). His wife told him to give up on God (v. 9), but Job responded by trusting the Lord through suffering and afflictions (v. 10).
It’s natural to prefer avoiding the bitter bites in life. We can even be tempted to lash out at God when we’re hurting. But the Lord uses trials, teaching us how to trust Him, depend on Him, and surrender to Him as He enables us to persevere through difficult times. And like Job, we don’t have to enjoy suffering to learn to savor the unexpected sweetness of sour moments−the divine strengthening of our faith.
Singer/songwriter Robert Hamlet wrote “Lady Who Prays for Me” as a tribute to his mother who made a point of praying for her boys each morning before they went to the bus stop. After a young mom heard Hamlet sing his song, she committed to praying with her own little boy. The result was heartwarming! Just before her son went out the door, his mother prayed for him. Five minutes later he returned . . . bringing kids from the bus stop with him! His mom was taken aback and asked what was going on. The boy responded, “Their moms didn’t pray with them.”
In the book of Ephesians, Paul urges us to pray “on all occasions with all kinds of prayers” (6:18). Demonstrating our daily dependence on God is essential in a family since many children first learn to trust God as they observe genuine faith in the people closest to them (2 Tim. 1:5). There is no better way to teach the utmost importance of prayer than by praying for and with our children. It is one of the ways they begin to sense a compelling need to reach out personally to God in faith.
When we “start children off” by modeling “a sincere faith” in God (Prov. 22:6; 2 Tim. 1:5), we give them a special gift, an assurance that God is an ever-present part of our lives—continually loving, guiding, and protecting us.
I saw Mary every Tuesday when I visited “the House”—a home that helps former prisoners reintegrate into society. My life looked different from hers: fresh out of jail, fighting addictions, separated from her son. You might say she lived on the edge of society.
Like Mary, Onesimus knew what it meant to live on the edge of society. As a slave, Onesimus had apparently wronged his Christian master, Philemon, and was now in prison. While there, he met Paul and came to faith in Christ (v. 10). Though now a changed man, Onesimus was still a slave. Paul sent him back to Philemon with a letter urging him to receive Onesimus “no longer as a slave, but better than a slave, as a dear brother” (Philemon 1:16).
Philemon had a choice to make: He could treat Onesimus as his slave or welcome him as a brother in Christ. I had a choice to make too. Would I see Mary as an ex-convict and a recovering addict—or as a woman whose life is being changed by the power of Christ? Mary was my sister in the Lord, and we were privileged to walk together in our journey of faith.
It’s easy to allow the walls of socio-economic status, class, or cultural differences to separate us. The gospel of Christ removes those barriers, changing our lives and our relationships forever.
During a discussion of The Lord of the Rings movie trilogy, a teenager said he prefers his stories in books rather than movies. When asked why, the young man replied, “With a book, I can stay there as long as I want.” There is something to be said for the power of lingering in a book, especially the Bible, and “inhabiting” the stories there.
Hebrews 11, often called “the faith chapter” of the Bible, mentions nineteen people by name. Each one traveled a road of difficulty and doubt, yet chose to obey God. “All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth” (v. 13).
How easy it is to rush through our Bible reading without pondering the people and events in the text. Our self-imposed time schedule robs us of going deeper into God’s truth and His plan for our lives. Yet, when we are willing to stay awhile, we find ourselves caught up in the real-life dramas of people like us who chose to stake their lives on God’s faithfulness.
When we open God’s Word, it’s good to recall that we can stay as long as we want.
I recently stumbled across some of my journals from college and couldn’t resist taking time to reread them. Reading the entries, I realized I didn’t feel about myself then the same as I do today. My struggles with loneliness and doubts about my faith felt overwhelming at the time, but looking back now I can clearly see how God has carried me to a better place. Seeing how God gently brought me through those days reminded me that what feels overwhelming today will one day be part of a greater story of His healing love.
Psalm 30 is a celebration psalm that similarly looks back with amazement and gratitude on God’s powerful restoration: from sickness to healing, from threat of death to life, from feeling God’s judgment to enjoying His favor, from mourning to joy (vv. 2–3,11).
The psalm is attributed to David, to whom we also owe some of the most pain-filled laments in Scripture. But David also experienced restoration so incredible he was able to confess, “Weeping may stay for the night, but rejoicing comes in the morning” (v. 5). Despite all the pain he had endured, David discovered something even greater—God’s powerful hand of healing.
If you are hurting today and need encouragement, recall those times in your past when God carried you through to a place of healing. Pray for trust that He will do so again.
The doctor’s words landed in her heart with a thud. It was cancer. Her world stopped as she thought of her husband and children. They had prayed diligently, hoping for a different outcome. What would they do? With tears streaming down her face, she said softly, “God, this is beyond our control. Please be our strength.”
What do we do when the prognosis is devastating, when our circumstances are beyond our control? Where do we turn when the outlook seems hopeless?
The prophet Habakkuk’s situation was out of his control, and the fear that he felt terrified him. The coming judgment would be catastrophic (Hab. 3:16–17). Yet, in the midst of the impending chaos, Habakkuk made a choice to live by his faith (2:4) and rejoice in God (3:18). He did not place his confidence and faith in his circumstances, ability, or resources, but in the goodness and greatness of God. His trust in God that compelled him to proclaim: “The Sovereign Lord is my strength; he makes my feet like the feet of a deer, he enables me to tread on the heights” (v. 19).
When we are faced with difficult circumstances—sickness, family crisis, financial trouble—we, too, have only to place our faith and trust in God. He is with us in everything we face.