The Akan people of Ghana have a proverb: “The lizard is not as mad with the boys who threw stones at it as with the boys who stood by and rejoiced over its fate!” Rejoicing at someone’s downfall is like participating in the cause of that downfall or even wishing more evil on the person.
That was the attitude of the Ammonites who maliciously rejoiced when the temple in Jerusalem “was desecrated and over the land of Israel when it was laid waste and over the people of Judah when they went into exile” (Ezek. 25:3). For spitefully celebrating Israel’s misfortunes, the Ammonites experienced God’s displeasure, which resulted in grim consequences (vv. 4-7).
How do we react when disaster befalls our neighbor or when our neighbor gets into trouble? If she is a nice and friendly neighbor, then, of course, we will sympathize with her and go to her aid. But what if he is an unfriendly, trouble-making neighbor? Our natural tendency may be to ignore him or even secretly rejoice at his downfall.
Proverbs warns us: “Do not gloat when your enemy falls; when they stumble, do not let your heart rejoice” (24:17). Instead, Jesus tells us that we show His love in action when we “love [our] enemies and pray for those who persecute [us]” (Matt. 5:44). By so doing, we imitate the perfect love of our Lord (5:48).
A man was boarding a train in Perth, Australia, when he slipped and his leg got caught in the gap between the train carriage and the station platform. Dozens of passengers quickly came to his rescue. They used their sheer might to tilt the train away from the platform, and the trapped man was freed! The train service’s spokesman, David Hynes, said in an interview, “Everyone sort of pitched in. It was people power that saved someone from possibly quite serious injury.”
In Ephesians 4, we read that people power is God’s plan for building up His family. He has given each of us a special gift of His grace (v. 7) for the specific purpose that “the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work” (v. 16).
Every person has a job to do in God’s family; there are no spectators. In God’s family we weep and laugh together. We bear each other’s burdens. We pray for and encourage one another. We challenge and help each other to turn from sin. Show us, Father, our part in helping Your family today.
Drew, young and enthusiastic, was leading the singing for the first time in a large church. Lois, a long-time attender, wanted to encourage him, but she thought it would be too difficult to get to the front of the church before he left. But then she saw a way to snake through the crowd. Lois told Drew, “I appreciate your enthusiasm in worship. Keep serving Him!”
A friend asked a newly retired man what he was doing now that he was no longer working full-time. “I describe myself as a visitor,” the man replied. “I go see people in our church and community who are in the hospital or care facilities, living alone, or just need someone to talk and pray with them. And I enjoy doing it!” My friend was impressed by this man’s clear sense of purpose and his care for others.
At the beginning of each new year, experts give their predictions about the economy, politics, weather, and a host of other topics. Will there be war or peace? Poverty or prosperity? Progress or stagnation? People everywhere are hoping that this year will be better than last, but no one knows what will happen.
A while ago I attended a conference on the Middle Ages. In one seminar we actually prepared several foods that would have been common in medieval times. We used pestle and mortar to grind cinnamon and fruit to make jam. We cut orange rinds and broiled them with honey and ginger to produce a sweet snack. We crushed almonds with water and other ingredients to create almond milk. And, finally, we prepared a whole chicken to serve as a main dish with rice. As we sampled these dishes, we enjoyed a tasty culinary experience.
In the African country where my friend Roxanne lives, water is a precious commodity. People often have to travel long distances to collect water from small, contaminated creeks—leading to sickness and death. It’s difficult for organizations like orphanages and churches to serve the people because of a lack of water. But that’s beginning to change.
I can still see Jay Elliott’s shocked face as I burst through his front door almost 50 years ago with a “gang” of bees swirling around me. As I raced out his back door, I realized the bees were gone. Well, sort of—I’d left them in Jay’s house! Moments later, he came racing out his back door—chased by the bees I had brought to him.
The story is told that in the late 1800s a group of European pastors attended D. L. Moody’s Bible conference in Massachusetts. Following their custom, they put their shoes outside their room before they slept, expecting them to be cleaned by hotel workers. When Moody saw the shoes, he mentioned the need to others because he knew their custom. But he was met with silence. Moody collected all the shoes and cleaned them himself. A friend who made an unexpected visit to his room revealed what Moody had done. The word spread, and the next few nights others took turns doing the cleaning.