While staying in a hotel in a small town I noticed that the church across the street was having a service. People were jammed into the church with a standing-room-only crowd of both young and old flowing out onto the sidewalk. When I noticed a hearse by the curb, I realized it was a funeral. And given the crowd, I assumed that it was the celebration of the life of some local hero—perhaps a wealthy businessperson or a famous personality. Curious, I said to the desk clerk, “That’s an amazing turnout for a funeral; it must be for a famous person in town.”
“No,” he replied. “He wasn’t rich or famous but he was a good man.”
This reminded me of the wisdom of the proverb that says, “A good name is more desirable than great riches” (Prov. 22:1). It’s a good idea to think about what kind of legacy we are leaving for our family, friends, and neighbors. From God’s perspective it’s not our resume or the amount of money we’ve accumulated that matters but rather the kind of life we have lived.
When a friend of mine passed away, his daughter wrote, “This world has lost a righteous man and in this world that is no small thing!” It’s that kind of legacy that we should be seeking for the glory of God.
In the midday heat of summer, while traveling in the American South, my wife and I stopped for ice cream. On the wall behind the counter we saw a sign reading, “Absolutely No Snowmobiling.” The humor worked because it was so unexpected.
Sometimes saying the unexpected has the most effect. Think of this in regard to a statement by Jesus: “Whoever finds their life will lose it, and whoever loses their life for my sake will find it” (Matt. 10:39). In a kingdom where the King is a servant (Mark 10:45), losing your life becomes the only way to find it. This is a startling message to a world focused on self-promotion and self-protection.
In practical terms, how can we “lose our life”? The answer is summed up in the word sacrifice. When we sacrifice, we put into practice Jesus’ way of living. Instead of grasping for our own wants and needs, we esteem the needs and well-being of others.
Jesus not only taught about sacrifice but He also lived it by giving Himself for us. His death on the cross became the ultimate expression of the heart of the King who lived up to His own words: “Greater love has no one than this: to lay down one’s life for one’s friends” (John 15:13).
A siren wailed outside a little boy’s house. Unfamiliar with the sound, he asked his mother what it was. She explained that it was meant to alert people of a dangerous storm. She said that if people did not take cover, they might die as a result of the tornado. The boy replied, “Mommy, why is that a bad thing? If we die, don’t we meet Jesus?”
Little children don’t always understand what it means to die. But Paul, who had a lifetime of experience, wrote something similar: “I desire to depart and be with Christ, which is better by far” (Phil. 1:23). The apostle was under house arrest at the time, but his statement wasn’t fueled by despair. He was rejoicing because his suffering was causing the gospel to spread (vv. 12-14).
So why would Paul be torn between a desire for life and death? Because to go on living would mean “fruitful labor.” But if he died he knew he would enjoy a special kind of closeness with Christ. To be absent from our bodies is to be home with the Lord (2 Cor. 4:6-8).
People who believe in the saving power of Jesus’ death and resurrection will be with Him forever. It’s been said, “All’s well that ends in heaven.” Whether we live or die, we win. “For to me, to live is Christ and to die is gain” (Phil. 1:21).
Born into slavery and badly treated as a young girl, Harriet Tubman (c. 1822–1913) found a shining ray of hope in the Bible stories her mother told. The account of Israel’s escape from slavery under Pharaoh showed her a God who desired freedom for His people.
Eventually Harriet slipped over the Maryland state line and out of slavery. She couldn’t remain content, however, knowing so many were still trapped in captivity. So she led more than a dozen rescue missions back into slave states, dismissing the personal danger. “I can’t die but once,” she said.
Harriet knew the truth of the statement: “Do not be afraid of those who kill the body but cannot kill the soul” (Matt. 10:28). Jesus spoke those words as He sent His disciples on their first mission. He knew they would face danger, and not everyone would receive them warmly. So why expose the disciples to the risk? The answer is found in the previous chapter. “When he saw the crowds, [Jesus] had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (Matt. 9:36).
When Harriet Tubman couldn’t forget those still trapped in slavery, she showed us a picture of Christ, who did not forget us when we were trapped in our sins. Her courageous example inspires us to remember those who remain without hope in the world.
Through cold, snowy winters, the hope of spring sustains those of us who live in Michigan. May is the month when that hope is rewarded. The transformation is remarkable. Limbs that look lifeless on May 1 turn into branches that wave green leafy greetings by month's end. Although the change each day is imperceptible, by the end of the month the woods in my yard have changed from gray to green.
God has built into creation a cycle of rest and renewal. What looks like death to us is rest to God. And just as rest is preparation for renewal, death is preparation for resurrection.
I love watching the woods awaken every spring, for it reminds me that death is a temporary condition and that its purpose is to prepare for new life, a new beginning, for something even better. “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (John 12:24).
While pollen is a springtime nuisance when it coats my furniture and makes people sneeze, it reminds me that God is in the business of keeping things alive. And after the pain of death, He promises a glorious resurrection for those who believe in His Son.
James Oglethorpe (1696–1785) was a British general and member of Parliament who had a vision for a great city. Charged with settling the state of Georgia in North America, he planned the city of Savannah according to that vision. He designed a series of squares, each having a green space and designated areas for churches and shops, with the rest reserved for housing. The visionary thinking of Oglethorpe is seen today in a beautiful, well-organized city that is considered a jewel of the American South.
In Revelation 21, John received a vision of a different city—the New Jerusalem. What he said of this city was less about its design and more about the character of who was there. When John described our eternal home, he wrote, “I heard a loud voice from the throne, saying, ‘Look! God’s dwelling place is now among the people, and he will dwell with them’” (v.3). And because of who was there—God Himself—this dwelling place would be notable for what was not there. Quoting from Isaiah 25:8, John wrote, “He will wipe every tear from their eyes. There will be no more death” (v. 4).
No more death! Nor will there be any more “mourning or crying or pain.” All our sorrow will be replaced by the wonderful, healing presence of the God of the universe. This is the home Jesus is preparing for all who turn to Him for forgiveness.
I was engrossed in a book when a friend bent over to see what I was reading. Almost immediately, she recoiled and looked at me aghast. “What a gloomy title!” she said.
I was reading “The Glass Coffin” in Grimm’s Fairy Tales, and the word coffin disturbed her. Most of us don’t like to be reminded of our mortality. But the reality is that out of 1,000 people, 1,000 people will die.
Death always elicits a deep emotional response. It was at the funeral of one of His dear friends that Jesus displayed strong emotions. When He saw Mary, whose brother had recently died, “he was deeply moved in spirit and troubled” (John 11:33). Another translation says, “a deep anger welled up within him” (nlt).
Jesus was troubled—even angry—but at what? Possibly, He was indignant at sin and its consequences. God didn’t make a world filled with sickness, suffering, and death. But sin entered the world and marred God’s beautiful plan.
The Lord comes alongside us in our grief, weeping with us in our sorrow (v. 35). But more than that, Christ defeated sin and death by dying in our place and rising from the dead (1 Cor. 15:56-57).
Jesus promises, “The one who believes in me will live, even though they die” (John 11:25). As believers in Christ we enjoy fellowship with our Savior now, and we look forward to an eternity with Him where there will be no more tears, pain, sickness, or death.
People post obituary notices on billboards and concrete block walls in Ghana regularly. Headlines such as Gone Too Soon, Celebration of Life, and What a Shock! announce the passing away of loved ones and the approaching funerals. One I read—In Transition—points to life beyond the grave.
When a close relative or friend dies, we sorrow as Mary and Martha did for their brother Lazarus (John 11:17-27). We miss the departed so much that our hearts break and we weep, as Jesus wept at the passing of His friend (v. 35).
Yet, it was at this sorrowful moment Jesus made a delightful statement on life after death: “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die” (v. 25).
On the basis of this we give departed believers only a temporary farewell. For they “will be with the Lord forever,” Paul emphasizes (1 Thess. 4:17). Of course, farewells are painful, but we can rest assured that they are in the Lord’s safe hands.
In Transition suggests that we are only changing from one situation to another. Though life on earth ends for us, we will continue to live forever and better in the next life where Jesus is. “Therefore encourage one another with these words” (v. 18).
One of the most recognizable images in the US is the “HOLLYWOOD” sign in Southern California. People from all over the globe come to “Tinseltown” to gaze at cement footprints of stars and perhaps catch a glimpse of celebrities who might pass by. It’s hard for these visitors to miss the sign anchored in the foothills nearby.
Less well known in the Hollywood hills is another easily recognized symbol—one with eternal significance. Known as the Hollywood Pilgrimage Memorial Monument, this 32-foot cross looks out over the city. The cross was placed there in memory of Christine Wetherill Stevenson, a wealthy heiress who in the 1920s established the Pilgrimage Theatre (now the John Anson Ford Theatre). The site served as the venue for The Pilgrimage Play, a drama about Christ.
The two icons showcase an interesting contrast. Movies good and bad will come and go. Their entertainment value, artistic contributions, and relevance are temporary at best.
The cross, however, reminds us of a drama eternal in scope. The work of Christ is a story of the loving God who pursues us and invites us to accept His offer of complete forgiveness. The high drama of Jesus’ death is rooted in history. His resurrection conquered death and has an eternal impact for all of us. The cross will never lose its meaning and power.