When my husband and I go for nature walks, we bring our cameras and take close-ups of the plants at our feet, which are like microcosms of the world. What amazing variety and beauty we see, even in the fungi that spring up overnight and dot the woods with splashes of bright orange, red, and yellow!
The snapshots of life…
In 2014, a sinkhole opened up under the National Corvette Museum in Kentucky, swallowing eight vintage, irreplaceable Chevrolet Corvette sports cars. The automobiles were severely damaged—some beyond repair.
One car in particular received a lot of attention. The one-millionth Corvette, which rolled off the assembly line in 1992, was the most valuable in the collection. What happened to that gem after it was pulled from the sinkhole is fascinating. Experts restored the car to mint condition, mainly by using and repairing its original parts. Although this little beauty was in horrible shape, it now looks as good as it did the day it was built.
The old and damaged was made new.
This is a great reminder of what God has in store for believers in Jesus. In Revelation 21:1, John spoke of seeing “a new heaven and a new earth.” Many biblical scholars see this “new” earth as a renovated earth, for their study of the word new here reveals that it to means “fresh” or “restored” after the decay of the old has been wiped away. God will renovate what is corrupt on this earth and provide a fresh, yet familiar place where believers will live with Him.
What an amazing truth to contemplate: a new, refreshed, familiar, and beautiful earth. Imagine the majesty of God’s handiwork!
In August 2010, the attention of the world was focused on a mine shaft near Copiapó, Chile. Thirty-three miners huddled in the dark, trapped 2,300 feet underground. They had no idea if help would ever arrive. After 17 days of waiting, they heard drilling. Rescuers produced a small hole in the mine shaft ceiling. That hole was followed by three more, establishing a delivery path for water, food, and medicine. The miners depended on those conduits to the surface above ground, where rescuers had the provisions they would need to survive. On day 69, rescuers pulled the last miner to safety.
None of us can survive in this world apart from provisions that are outside of ourselves. God, the Creator of the universe, is the one who provides us with everything we need. Like the drill holes for those miners, prayer connects us to the God of all supply.
Jesus encouraged us to pray, “Give us today our daily bread” (Matt. 6:11). In His day, bread was the basic staple of life and pictured all the daily needs of the people. Jesus was teaching us to pray not only for our physical needs but also for everything we need—comfort, healing, courage, wisdom.
Through prayer we have access to Him at any moment, and He knows what we need before we even ask (v. 8). What might you be struggling with today? “The
Unsettled by issues at work and at home, Matt decided to take a walk. The evening spring air beckoned. As the infinite sky deepened from blue to black, a thickening fog spilled slowly over the marsh. Stars began to glimmer, heralding the full moon rising in the east. The moment, for Matt, was deeply spiritual. He’s there, he thought. God is there, and He’s got this.
Some people look at the night sky and see nothing but nature. Others see a god as distant and cold as Jupiter. But the same God who “sits enthroned above the circle of the earth” also “brings out the starry host one by one and calls forth each of them by name” (Isa. 40:22,26). He knows His creation intimately.
It is this personal God who asked His people, “Why do you say, Israel, ‘My way is hidden from the Lord; my cause is disregarded by my God’?” Aching for them, God reminded them of the wisdom in seeking Him. “Do you not know? Have you not heard? . . . He gives strength to the weary and increases the power of the weak” (vv. 27-29).
We are easily tempted to forget God. Our problems won’t disappear with an evening stroll, but we can find rest and certainty that God is always working toward His good purposes. “I’m here,” He says. “I’ve got you.”
I stand in the cashier line of the local supermarket and look around me. I see teenagers with shaved heads and nose rings looking through the snack foods; a young professional buying one steak, a few twigs of asparagus, and a sweet potato; an elderly woman pondering the peaches and strawberries. Does God know all these people by name? I ask myself? Do they really matter to Him?
The Maker of all things is the Maker of all human beings, and each of us is deemed worthy of His individual attention and love. God demonstrated that love in person on the gnarly hills of Israel and ultimately on the cross.
When Jesus visited earth in the form of a servant, He showed that the hand of God is not too big for the smallest person in the world. It is a hand engraved with our individual names and engraved also with wounds, the cost to God of loving us so much.
Now, when I find myself wallowing in self-pity, overwhelmed by the ache of loneliness that is articulated so well in books like Job and Ecclesiastes, I turn to the Gospel accounts of Jesus’s stories and deeds. If I conclude that my existence “under the sun” (Eccl. 1:3) makes no difference to God, I contradict one of the main reasons God came to earth. To the question Do I matter? Jesus is indeed the answer.
Desert Solitaire is Edward Abbey’s personal history of his summers as a park ranger in what is now called Arches National Park in Utah. The book is worth reading if only for Abbey’s bright language and vivid descriptions of the US Southwest.
But Abbey, for all his artistry, was an atheist who could see nothing beyond the surface of the beauty he enjoyed. How sad! He lived his entire life in praise of beauty and missed the point of it all.
Most ancient peoples had theories of origins enshrouded in legend, myth, and song. But Israel’s story of creation was unique: It told of a God who created beauty for our enjoyment and childlike delight. God thought up the cosmos, spoke it into being and pronounced it “beautiful.” (The Hebrew word for good also signifies beauty.) Then, having created a paradise, God in love spoke us into being, placed us in Eden, and told us, “Enjoy!”
Some see and enjoy the beauty of the Creator’s good gifts all around them, but don’t “worship him as God or even give him thanks.” They “think up foolish ideas of what God [is] like. As a result, their minds become dark and confused” (Rom. 1:21
Others see beauty, say “Thank You, God,” and step into His light.
On a hot day in western Texas, my niece Vania saw a woman standing by a stoplight and holding up a sign. As she drove closer, she tried to read what the sign said, assuming it was a request for food or money. Instead, she was surprised to see these three words:
“You Have Purpose”
God has created each of us for a specific purpose. Primarily that purpose is to bring honor to Him, and one way we do that is by meeting the needs of others (1 Peter 4:10-11).
A mother of young children may find purpose in wiping runny noses and telling her kids about Jesus. A man in an unsatisfying job might find his purpose in doing his work conscientiously, remembering it is the Lord he is serving (Col. 3:23-24). A woman who has lost her sight still finds purpose in praying for her children and grandchildren and influencing them to trust God.
Psalm 139 says that before we were born “all the days ordained for [us] were written” in His book (v. 16). We are “fearfully and wonderfully made” to bring glory to our Creator (v. 14).
Never forget: You have purpose!
Psalm 100 is like a work of art that helps us celebrate our unseen God. While the focus of our worship is beyond view, His people make Him known.
Imagine the artist with brush and palette working the colorful words of this psalm onto a canvas. What emerges before our eyes is a world—“all the earth”—shouting for joy to the Lord (v. 1). Joy. Because it is the delight of our God to redeem us from death. “For the joy that was set before Him,” Jesus endured the cross (Heb. 12:2 nkjv).
As our eyes move across the canvas we see an all-world choir of countless members singing “with gladness” and “joyful songs” (Ps. 100:2). Our heavenly Father’s heart is pleased when His people worship Him for who He is and what He has done.
Then we see images of ourselves, fashioned from dust in the hands of our Creator, and led like sheep into green pasture (v. 3). We, His people, have a loving Shepherd.
Finally, we see God’s great and glorious dwelling place—and the gates through which His rescued people enter His unseen presence, while giving Him thanks and praise (v. 4).
What a picture, inspired by our God. Our good, loving, and faithful God. No wonder it will take forever to enjoy His greatness!
Why did Jesus come to Earth before the invention of photography and video? Couldn’t He have reached more people if everyone could see Him? After all, a picture is worth a thousand words.
“No,” says Ravi Zacharias, who asserts that a word can be worth “a thousand pictures.” As evidence, he quotes poet Richard Crashaw’s magnificent line, “The conscious water saw its Master and blushed.” In one simple line, Crashaw captures the essence of Jesus’ first miracle (John 2:1-11). Creation itself recognizes Jesus as the Creator. No mere carpenter could turn water to wine.
Another time, when Christ calmed a storm with the words, “Quiet! Be still,” His stunned disciples asked, “Who is this? Even the wind and the waves obey him!” (Mark 4:39,41). Later, Jesus told the Pharisees that if the crowd did not praise Him, “the stones will cry out” (Luke 19:40). Even the rocks know who He is.
John tells us, “The Word became flesh and made his dwelling among us. We have seen His glory” (John 1:14). Out of that eyewitness experience John also wrote, “We proclaim to you the one who existed from the beginning, whom we have heard and seen. . . . He is the Word of life” (1 John 1:1 nlt). Like John, we can use our words to introduce others to Jesus whom wind and water obey.