Early in my career while doing work that I saw as more like a mission than a job, another company offered me a position that offered a significant increase in pay. Our family could surely have benefited financially from such a move. There was one problem. I hadn’t been looking for another job because I loved my current role, which was growing into a calling.
But the money . . .
I called my father, then in his seventies, and explained the situation. Though his once-sharp mind had been slowed by strokes and the strain of years, his answer was crisp and clear: “Don’t even think about the money. What would you do?”
In an instant, my mind was made up. The money would have been my only reason for leaving the job I loved! Thanks, Dad.
Jesus devoted a substantial section of His Sermon on the Mount to money and our fondness for it. He taught us to pray not for an accumulation of riches but for “our daily bread” (Matt. 6:11). He warned against storing up treasures on earth and pointed to the birds and flowers as evidence that God cares deeply about His creation (vv. 19-31). “Seek first his kingdom and his righteousness,” Jesus said, “and all these things will be given to you as well” (v. 33).
Money matters. But money shouldn’t rule our decision-making process. Tough times and big decisions are opportunities to grow our faith in new ways. Our heavenly Father cares for us.
Desert Solitaire is Edward Abbey’s personal history of his summers as a park ranger in what is now called Arches National Park in Utah. The book is worth reading if only for Abbey’s bright language and vivid descriptions of the US Southwest.
But Abbey, for all his artistry, was an atheist who could see nothing beyond the surface of the beauty he enjoyed. How sad! He lived his entire life in praise of beauty and missed the point of it all.
Most ancient peoples had theories of origins enshrouded in legend, myth, and song. But Israel’s story of creation was unique: It told of a God who created beauty for our enjoyment and childlike delight. God thought up the cosmos, spoke it into being and pronounced it “beautiful.” (The Hebrew word for good also signifies beauty.) Then, having created a paradise, God in love spoke us into being, placed us in Eden, and told us, “Enjoy!”
Some see and enjoy the beauty of the Creator’s good gifts all around them, but don’t “worship him as God or even give him thanks.” They “think up foolish ideas of what God [is] like. As a result, their minds become dark and confused” (Rom. 1:21
Others see beauty, say “Thank You, God,” and step into His light.
Why did Jesus come to Earth before the invention of photography and video? Couldn’t He have reached more people if everyone could see Him? After all, a picture is worth a thousand words.
“No,” says Ravi Zacharias, who asserts that a word can be worth “a thousand pictures.” As evidence, he quotes poet Richard Crashaw’s magnificent line, “The conscious water saw its Master and blushed.” In one simple line, Crashaw captures the essence of Jesus’ first miracle (John 2:1-11). Creation itself recognizes Jesus as the Creator. No mere carpenter could turn water to wine.
Another time, when Christ calmed a storm with the words, “Quiet! Be still,” His stunned disciples asked, “Who is this? Even the wind and the waves obey him!” (Mark 4:39,41). Later, Jesus told the Pharisees that if the crowd did not praise Him, “the stones will cry out” (Luke 19:40). Even the rocks know who He is.
John tells us, “The Word became flesh and made his dwelling among us. We have seen His glory” (John 1:14). Out of that eyewitness experience John also wrote, “We proclaim to you the one who existed from the beginning, whom we have heard and seen. . . . He is the Word of life” (1 John 1:1 nlt). Like John, we can use our words to introduce others to Jesus whom wind and water obey.
June Williams was only 4 when her father bought 7 acres of land to build a zoo without bars or cages. Growing up she remembers how creative her father was in trying to help wild animals feel free in confinement. Today Chester Zoo is one of England’s most popular wildlife attractions. Home to 11,000 animals on 110 acres of land, the zoo reflects her father’s concern for animal welfare, education, and conservation.
Solomon had a similar interest in all creatures great and small. In addition to studying the wildlife of the Middle East, he imported exotic animals like apes and monkeys from far-off lands (1 Kings 10:22). But one of his proverbs shows us that Solomon’s knowledge of nature went beyond intellectual curiosity. When he expressed the spiritual implications of how we treat our animals, he mirrored something of the heart of our Creator: “The righteous care for the needs of their animals, but the kindest acts of the wicked are cruel” (Prov. 12:10).
With God-given wisdom, Solomon saw that our relationship to our Creator affects not only how we treat people but also how much thoughtful consideration we give to the creatures in our care.
Where I live, this is the time of year when plants defy death by remaining underground until it is safe to come out again. Before the snow comes and the ground freezes, they let go of their beautiful blooms and retreat to a place where they can rest and save energy for the next growing season. Contrary to the way it looks, they are not dead; they are dormant. When the snow melts and the ground thaws, they will again lift their heads toward heaven, greeting their Creator with brilliant colors and sweet fragrances.
The seasons of life require that we sometimes enter a period of dormancy. We are not dead, but we may feel we’ve become invisible. During such times we may feel useless, and we may wonder whether God will ever use us again. But periods like this are for our protection and preparation. When the time is right and the conditions are safe, God will call us once again to service and worship.
Moses experienced a period of time like this. After killing an Egyptian who harmed a fellow Hebrew, Moses had to flee for his life to the distant land of the Midianites (Ex. 2:11-22). There, God protected him and prepared him for the biggest assignment of his life (3:10).
So be encouraged. We are never invisible to God.
I caught my first glimpse of them as a college student. On a frosty, fall night, far from the lights of the city, I was riding on a hay wagon loaded with noisy friends when the sky lit up and colors flashed across the horizon. I was mesmerized. Ever since that night I have been fascinated with the phenomenon called aurora borealis, also known as northern lights. Mostly they are seen far north of where I live, but occasionally they appear in lower latitudes. Having seen them once, I long to see more. Whenever the conditions are favorable, I say to my equally fascinated friends, “Maybe tonight . . .”
Throughout Scripture, light and glory are used to describe the coming of the Lord. A time is coming when the sun and moon will be unnecessary (Isa. 60:19). And in describing God on His throne, the apostle John wrote, “The one who sat there had the appearance of jasper and ruby. A rainbow that shone like an emerald encircled the throne” (Rev. 4:3).
An emerald circle is an apt description of the northern lights. So whenever I see glorious light displays in the skies above—whether in person or via picture or video—I think of it as a foretaste of what is to come, and I praise God that even now His glory pierces the darkness.
The 12th-century Chinese artist Li Tang painted landscapes animated with people, birds, and water buffalo. Because of his genius with fine line sketches on silk, Li Tang is considered a master of Chinese landscape art. For centuries, artists from around the world have depicted what they see in God’s art gallery of creation: “The heavens declare the glory of God; and the firmament shows His handiwork” (Ps. 19:1). The Bible tells us that our creativity as human beings comes from being made in the image of the Master Creator (Gen. 1:27).
God chose artists who worked with wood, gold, silver, bronze, and gems to create the furnishings, utensils, altars, and garments that were to be used when the ancient Israelites worshiped Him in the tabernacle (Ex. 31:1-11). These artistic renderings of spiritual realities prompted and guided the priests and the people in their worship of the Lord who had called them to be His people.
Through many types of artistic expression, we reflect the beauty of creation and honor the Creator and Redeemer of this marvelous world.
We are among seven billion people who coexist on a tiny planet that resides in a small section of a rather insignificant solar system. Our earth, in reality, is just one miniscule blue dot among millions of celestial bodies that God created. On the gigantic canvas that is our universe, our beautiful, majestic Earth appears as a tiny speck of dust.
That could make us feel extremely unimportant and inconsequential. However, God’s Word suggests that just the opposite is true. Our great God, who “measured the waters in the hollow of His hand” (Isa. 40:12), has singled out each person on this planet as supremely important, for we are made in His image.
For instance, He has created everything for us to enjoy (1 Tim. 6:17). Also, for all who have trusted Jesus as Savior, God has given purpose (Eph. 2:10). And then there’s this: Despite the vastness of this world, God cares specifically about each of us. Psalm 139 says He knows what we are going to say and what we are thinking. We can’t escape His presence, and He planned our earthly existence before we were born.
We don’t need to feel unimportant when the God of the universe is that interested in us!
During a trip to Peru, I visited one of the many caves found throughout that mountainous country. Our guide told us that this particular cave had already been explored to a depth of 9 miles—and it went even deeper. We saw fascinating bats, nocturnal birds, and interesting rock formations. Before long, however, the darkness of the cave became unnerving—almost suffocating. I was greatly relieved when we returned to the surface and the light of day.
That experience was a stark reminder of how oppressive darkness can be and how much we need light. We live in a world made dark by sin—a world that has turned against its Creator. And we need the Light.
Jesus, who came to restore all of creation—including humanity—to its intended place referred to Himself as that “light” (John 8:12). “I have come as a light into the world,” He said, “that whoever believes in Me should not abide in darkness” (12:46).
In Him, we not only have the light of salvation but the only light by which we can find our way—His way—through our world’s spiritual darkness.