As a young girl, I invited a friend to browse with me through a gift shop near my home. She shocked me, though, by shoving a handful of colorful crayon-shaped barrettes into my pocket and yanking me out the door of the shop without paying for them. Guilt gnawed at me for a week before I approached my mom—my confession pouring out as quickly as my tears.
Grieved over my bad choice of not resisting my friend, I returned the stolen items, apologized, and vowed never to steal again. The owner told me never to come back. But because my mom forgave me and assured me that I had done my best to make things right, I slept peacefully that night.
King David also rested in forgiveness through confession (Ps. 32:1–2). He had hidden his sins against Bathsheba and Uriah (2 Sam. 11–12) until his “strength was sapped” (vv. 3–4). But once David refused to “cover up” his wrongs, the Lord erased his guilt (v. 5). God protected him “from trouble” and wrapped him in “songs of deliverance” (v. 7). He rejoiced because the “L
We can’t choose the consequences of our sins or control people’s responses when we confess and seek forgiveness. But the Lord can empower us to enjoy freedom from the bondage of sin and peace through confession, as He confirms that our guilt is gone−forever.
“Mistakes were made,” said the CEO as he discussed the illegal activity his company had been involved in. He looked regretful, yet he kept blame at arm’s length and couldn’t admit he had personally done anything wrong.
Some “mistakes” are just mistakes: driving in the wrong direction, forgetting to set a timer and burning dinner, miscalculating your checkbook balance. But then there are the deliberate deeds that go far beyond—God calls those sin. When God questioned Adam and Eve about why they had disobeyed Him, they quickly tried to shift the blame to another (Gen. 3:8–13). Aaron took no personal responsibility when the people built a golden calf to worship in the desert. He explained to Moses, “[The people] gave me the gold, and I threw it into the fire, and out came the calf!” (Ex. 32:24).
He might as well have muttered, “Mistakes were made.”
Sometimes it seems easier to blame someone else rather than admitting our own failings. Equally dangerous is to try to minimize our sin by calling it “just a mistake” instead of acknowledging its true nature.
But when we take responsibility—acknowledging our sin—and confessing it, the One who “is faithful and just . . . will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). Our God offers His children forgiveness and restoration.
British writer Evelyn Waugh wielded his words in a way that accentuated his character flaws. Eventually the novelist converted to Christianity, yet he still struggled. One day a woman asked him, “Mr. Waugh, how can you behave as you do and still call yourself a Christian?” He replied, “Madam, I may be as bad as you say. But believe me, were it not for my religion, I would scarcely be a human being.”
Waugh was waging the internal battle the apostle Paul describes: “I want to do what is right, but I can’t” (Rom. 7:19 nlt). He also says, “The trouble is not with the law . . . [It] is with me, for I am all too human” (v. 14
When we come in faith to Christ, admitting our wrongdoing and need of a Savior, we immediately become a new creation. But our spiritual formation remains a lifelong journey. As John the disciple observed: “Now we are children of God, and what we will be has not yet been made known. But . . . when Christ appears, we shall be like him, for we shall see him as he is” (1 John 3:2).
In many cultures, loud weeping, wailing, and the tearing of clothing are accepted ways of lamenting personal sorrow or a great national calamity. For the people of Old Testament Israel, similar outward actions expressed deep mourning and repentance for turning away from the Lord.
An outward demonstration of repentance can be a powerful process when it comes from our heart. But without a sincere inward response to God, we may simply be going through the motions, even in our communities of faith.
After a plague of locusts devastated the land of Judah, God, through the prophet Joel, called the people to sincere repentance to avoid His further judgment. “Even now,” declares the Lord, “return to me with all your heart, with fasting and weeping and mourning” (Joel 2:12).
Then Joel called for a response from deep inside: “Rend your heart and not your garments. Return to the Lord your God, for he is gracious and compassionate, slow to anger and abounding in love, and he relents from sending calamity” (v. 13). True repentance comes from the heart.
The Lord longs for us to confess our sins to Him and receive His forgiveness so we can love and serve Him with all our heart, soul, mind, and strength.
Whatever you need to tell the Lord today, just say it—from the heart.
Teen Challenge, a ministry to at-risk youth in New York City, was born from an unusual commitment to prayer. Its founder, David Wilkerson, sold his television set and spent his TV-watching time (two hours each night) praying. In the months that followed, he not only gained clarity about his new endeavor but he also learned about the balance between praising God and asking Him for help.
King Solomon’s temple dedication prayer shows this balance. Solomon began by highlighting God’s holiness and faithfulness. Then he gave God credit for the success of the project and emphasized God’s greatness, declaring, “The heavens, even the highest heavens, cannot contain you. How much less this temple I have built!” (v. 18).
After exalting God, Solomon asked Him to pay special attention to everything that happened inside the temple. He asked God to show mercy to the Israelites and to provide for them when they confessed their sin.
Immediately after Solomon’s prayer, “fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the temple” (7:1). This incredible response reminds us that the mighty One we praise and speak to when we pray is the same One who listens to and cares about our requests.
At the end of one school semester, my wife and I picked up our daughter from her school 100 kilometers (60 miles) away. On our way back home we detoured to a nearby beach resort for snacks. While enjoying our time there, we watched the boats at the seashore. Usually they are anchored to prevent them from drifting away, but I noticed one boat drifting unhindered among the others—slowly and steadily making its way out to sea.
As we drove home, I reflected on the timely caution given to believers in the book of Hebrews: "We must pay the most careful attention, therefore, to what we have heard, so that we do not drift away" (Heb. 2:1). We have good reason to stay close. The author of Hebrews says that while the Mosaic law was reliable and needed to be obeyed, the message of the Son of God is far superior. Our salvation is “so great” in Jesus that He shouldn’t be ignored.
Drifting in our relationship with God is hardly noticeable at first; it happens gradually. However, spending time talking with Him in prayer and reading His Word, confessing our wrongs to Him, and interacting with other followers of Jesus can help us stay anchored in Him. As we connect with the Lord regularly, He will be faithful to sustain us, and we can avoid drifting away.
During my friend Myrna’s travels to another country, she visited a church for worship. She noticed that as people entered the sanctuary they immediately knelt and prayed, facing away from the front of the church. My friend learned that people in that church confessed their sin to God before they began the worship service.
This act of humility is a picture to me of what David said in Psalm 51: “My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise” (v. 17). David was describing his own remorse and repentance for his sin of adultery with Bathsheba. Real sorrow for sin involves adopting God’s view of what we’ve done—seeing it as clearly wrong, disliking it, and not wanting it to continue.
When we are truly broken over our sin, God lovingly puts us back together. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9). This forgiveness produces a fresh sense of openness with Him and is the ideal starting point for praise. After David repented, confessed, and was forgiven by God, he responded by saying, “Open my lips, Lord, and my mouth will declare your praise” (Ps. 51:15).
Humility is the right response to God’s holiness. And praise is our heart’s response to His forgiveness.
When I was growing up, one of my favorite books was Anne of Green Gables by Lucy Maud Montgomery. In one amusing passage, young Anne, by mistake, adds a skin medication instead of vanilla to the cake she is making. Afterward, she exclaims hopefully to her stern-faced guardian, Marilla, “Isn’t it nice to think that tomorrow is a new day with no mistakes in it yet?”
I like that thought: tomorrow is a new day—a new day when we can start afresh. We all make mistakes. But when it comes to sin, God’s forgiveness is what enables us to start each morning with a clean slate. When we repent, He chooses to remember our sins no more (Jer. 31:34; Heb. 8:12).
Some of us have made wrong choices in our lives, but our past words and deeds need not define our future in God’s eyes. There is always a fresh start. When we ask for His forgiveness, we take a first step toward restoring our relationship with Him and with others. “If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness” (1 John 1:9).
God’s compassion and faithfulness are new every morning (Lam. 3:23), so we can start afresh each day.
Long ago, before the invention of mirrors or polished surfaces, people rarely saw themselves. Puddles of water, streams, and rivers were one of the few ways they could see their own reflection. But mirrors changed that. And the invention of cameras took fascination with our looks to a whole new level. We now have lasting images of ourselves from any given time throughout our entire life. This is good for making scrapbooks and keeping family histories, but it can be detrimental to our spiritual well-being. The fun of seeing ourselves on camera can keep us focused on outward appearance and leave us with little interest in examining our inner selves.
Self-examination is crucial for a healthy spiritual life. God wants us to see ourselves so that we can be spared the consequences of sinful choices. This is so important that Scripture says we are not to participate in the Lord’s Supper without first examining ourselves (1 Cor. 11:28). The point of this self-examination is not only to make things right with God but also to make sure we are right with one another. The Lord’s Supper is a remembrance of Christ’s body, and we can’t celebrate it properly if we’re not living in harmony with other believers.
Seeing and confessing our sin promotes unity with others and a healthy relationship with God.