While Nicholas Taylor was boarding a train in Perth, Australia, his leg became wedged in the gap between the platform and a commuter car. When safety officials could not free him, they coordinated the efforts of nearly 50 passengers who lined up and, on the count of three, pushed against the train. Working in unison, they shifted the weight just enough to free Taylor’s leg.
The apostle Paul recognized the power of Christians working together in many of his letters to the early churches. He urged the Roman believers to accept each other the way Christ had accepted them and said, “[May God] give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ” (Rom. 15:5-6).
Unity with other believers enables us to broadcast God’s greatness and also helps us to endure persecution. Knowing that the Philippians would pay a price for their faith, Paul encouraged them to strive “together as one for the faith of the gospel without being frightened in any way by those who oppose you” (Phil. 1:27-28).
Satan loves to divide and conquer, but his efforts fail when, with God’s help, we “Make every effort to keep the unity of the Spirit through the bond of peace” (Eph. 4:3).
A young Japanese man had a problem—he was afraid of leaving his house. To avoid other people, he slept through the day and stayed up all night watching TV. He was a hikikomori or a modern-day hermit. The problem began when he stopped going to school because of poor grades. The longer he remained apart from society, the more he felt like a social misfit. Eventually he broke off all communication with his friends and family. He was helped on his journey to recovery, though, by visiting a youth club in Tokyo known as an ibasho—a safe place where broken people could start reintroducing themselves to society.
What if we thought of the church as an ibasho—and far more? Without a doubt, we are a community of broken people. When the apostle Paul wrote to the church in Corinth he described their former way of life as anti-social, harmful, and dangerous to themselves and others (1 Cor. 6:9–10). But in Jesus they were being transformed and made whole. And Paul encouraged these rescued people to love one another, to be patient and kind, not to be jealous or proud or rude (13:4-7).
The church is to be an ibasho where all of us, no matter what struggles or brokenness we face, can know and experience God’s love. May the hurting world experience the compassion of Christ from all who follow Him.
When we come across a list of names in the Bible, we might be tempted to skip over it. But we can find treasures there, such as in the list of the twelve apostles whom Jesus called to serve in His name. Many are familiar—Simon whom Jesus called Peter, the rock. Brothers James and John, fishermen. Judas Iscariot, the betrayer. But we could easily overlook that Matthew the tax collector and Simon the Zealot must once have been archrivals.
Matthew collected taxes for Rome, and therefore, in the eyes of his fellow Jews, collaborated with the enemy. Tax collectors were despised for their corrupt practices and for requiring the Jewish people to give money to an authority other than God. On the other hand, before Jesus’s call, Simon the Zealot was devoted to a group of Jewish nationalists who hated Rome and sought to overturn it, often through aggressive and violent means.
Although Matthew and Simon held opposing political beliefs, the gospels don’t document them bickering or fighting about them. They must have had at least some success in leaving their previous allegiances behind as they followed Christ.
When we too fix our eyes on Jesus, the God who became Man, we can find increasing unity with our fellow believers through the bond of the Holy Spirit.
While standing in line for a popular attraction at Disneyland, I noticed that most people were talking and smiling instead of complaining about the long wait. It made me ponder what made waiting in that line an enjoyable experience. The key seemed to be that very few people were there by themselves. Instead, friends, families, groups, and couples were sharing the experience, which was far different than standing in line alone.
The Christian life is meant to be lived in company with others, not alone. Hebrews 10:19–25 urges us to live in community with other followers of Jesus. “Let us draw near to God with a sincere heart and with the full assurance that faith brings . . . . Let us hold unswervingly to the hope we profess, for he who promised is faithful. And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together” (vv. 22–25). In community we reassure and reinforce each other, “encouraging one another” (v. 25).
Even our most difficult days can become a meaningful part of our journey of faith when others share them with us. Don’t face life alone. Let us travel together.
My friend’s words stung. Trying to sleep, I battled to stop mulling over her pointed comments about my strong opinions. As I lay there, I asked for God’s wisdom and peace. Several weeks later, still concerned about the matter, I prayed, “I hurt, Lord, but show me where I need to change. Show me where she’s right.”
My friend had acted as God’s sandpaper in my life. My feelings felt rubbed raw, but I sensed that how I responded would lead to the building of my character—or not. My choice was to submit to the smoothing process, confessing my pride and stubborn stance. I sensed that my bumps and imperfections didn’t glorify the Lord.
King Solomon knew that life in community could be difficult, a theme he addressed in the book of Proverbs. In chapter 27, we see his wisdom applied to relationships. He likens the sharp words between friends as iron sharpening iron: “As iron sharpens iron, so one person sharpens another” (v. 17), shaving off the rough edges in each other’s behavior. The process may bring about wounds, such as the hurt I felt from my friend’s words (see v. 6), but ultimately the Lord can use these words to help and encourage us to make needed changes in our attitude and behavior.
How might the Lord be smoothing out your rough edges for His glory?
Russian writer Fyodor Dostoyevsky said, “The degree of civilization in a society can be judged by entering its prisons.” With that in mind, I read an online article describing “The Top 8 Deadliest Prisons in the World.” In one of these prisons every prisoner is held in solitary confinement.
We are intended to live and relate in relationships and community, not in isolation. This is what makes solitary confinement such a harsh punishment.
Isolation is the agony Christ suffered when His eternal relationship with the Father was broken on the cross. We hear this in His cry captured in Matthew 27:46: “About three in the afternoon Jesus cried out in a loud voice, ‘Eli, Eli, lema sabachthani?’ (which means, ‘My God, my God, why have you forsaken me?’).” As He suffered and died under the burden of our sins, Christ was suddenly alone, forsaken, isolated, cut off from His relationship with the Father. Yet His suffering in isolation secured for us the promise of the Father: “Never will I leave you; never will I forsake you” (Heb. 13:5).
Christ endured the agony and abandonment of the cross for us so that we would never be alone or abandoned by our God. Ever.
A man was boarding a train in Perth, Australia, when he slipped and his leg got caught in the gap between the train carriage and the station platform. Dozens of passengers quickly came to his rescue. They used their sheer might to tilt the train away from the platform, and the trapped man was freed! The train service’s spokesman, David Hynes, said in an interview, “Everyone sort of pitched in. It was people power that saved someone from possibly quite serious injury.”
In Ephesians 4, we read that people power is God’s plan for building up His family. He has given each of us a special gift of His grace (v. 7) for the specific purpose that “the whole body, joined and held together by every supporting ligament, grows and builds itself up in love, as each part does its work” (v. 16).
Every person has a job to do in God’s family; there are no spectators. In God’s family we weep and laugh together. We bear each other’s burdens. We pray for and encourage one another. We challenge and help each other to turn from sin. Show us, Father, our part in helping Your family today.
Jen sat on her patio pondering a scary question: Should she write a book? She had enjoyed writing a blog and speaking in public but felt God might want her to do more. “I asked God if He wanted me to do this,” she said. She talked with Him and asked for His leading.
She began to wonder if God wanted her to write about her husband’s pornography addiction and how God was working in his life and their marriage. But then she thought that it might publicly disrespect him. So she prayed, “What if we wrote it together?” and she asked her husband Craig. He agreed.
While he didn’t say what sin he committed, King David engaged in a public conversation about his struggles. He even put them into song. “When I kept silent, my bones wasted away,” he wrote (Ps. 32:3 niv). So he said, “I will confess my transgressions to the Lord” (v. 5). Not everyone should go public with their private battles. But when David confessed his sin, he found peace and healing that inspired him to worship God.
Craig and Jen say that the process of writing their deeply personal story has brought them closer than ever. How like God, who loves to exchange our guilt, shame, and isolation for His forgiveness, courage, and community!
It’s amazing what you can haul with a bicycle. An average adult with a specialized trailer (and a bit of determination) can use a bicycle to tow up to 300 pounds at 10 mph. There’s just one problem: Hauling a heavier load means moving more slowly. A person hauling 600 pounds of work equipment or personal possessions would only be able to move at a pace of 8 miles in one hour.
Moses carried another kind of weight in the wilderness—an emotional weight that kept him at a standstill. The Israelites’ intense craving for meat instead of manna had reduced them to tears. Hearing their ongoing lament, an exasperated Moses said to God, “I am not able to bear all these people alone, because the burden is too heavy for me” (Num. 11:14).
On his own, Moses lacked the resources necessary to fix the problem. God responded by telling him to select 70 men to stand with him and share his load. God told Moses, “[The men] shall bear the burden of the people with you, that you may not bear it yourself alone” (v. 17).
As followers of Jesus, we don’t have to handle our burdens alone either. We have Jesus Himself, who is always willing and able to help us. And He has given us brothers and sisters in Christ to share the load. When we give Him the things that weigh us down, He gives us wisdom and support in return.