It was time for our church to commission a new group of leaders. To symbolize their roles as servant-leaders, the church elders participated in a memorable foot-washing ceremony. Each of the leaders—including the pastor—washed each other’s feet as the congregation observed them.
What they did that day was modeled for us by Jesus Christ, as recorded in John 13. In that incident, which happened at what is called the Last Supper, Jesus “got up from the meal, . . . poured water into a basin and began to wash his disciples’ feet” (John 13:4–5). Later, as Jesus was explaining to His disciples why he had done this, He said, “No servant is greater than his master, nor is a messenger greater than the one who sent him” (v. 16). He also said, “I am among you as one who serves” (Luke 22:27).
If it is not below Jesus’s dignity to do such a lowly task, it is not below any of us to serve others. What an amazing example He set for all of us. Indeed, He “did not come to be served, but to serve” (Mark 10:45). He showed us what it means to be a leader and a servant. That’s Jesus, the One who serves.
They say we all have one: Doppelgangers some call them. Lookalikes. People unrelated to us who look very much like us.
Mine happens to be a star in the music field. When I attended one of his concerts, I got a lot of double takes from fellow fans during intermission. But alas, I am no James Taylor when it comes to singing and strumming a guitar. We just happen to look alike.
Who do you look like? As you ponder that question, reflect on 2 Corinthians 3:18, where Paul tells us that we “are being transformed into [the Lord’s] image.” As we seek to honor Jesus with our lives, one of our goals is to take on His image. Of course, this doesn’t mean we have to grow a beard and wear sandals—it means that the Holy Spirit helps us demonstrate Christlike characteristics in how we live. For example, in attitude (humility), in character (loving), and in compassion (coming alongside the down and out), we are to look like Jesus and imitate Him.
As we “contemplate the Lord’s glory,” by fixing our eyes on Jesus, we can grow more and more like Him. What an amazing thing it would be if people could observe us and say, “I see Jesus in you”!
An elderly woman named Violet sat on her bed in a Jamaican infirmary and smiled as some teenagers stopped to visit with her. The hot, sticky, midday air came into her little group home unabated, but she didn’t complain. Instead, she began wracking her mind for a song to sing. Then a huge smile appeared and she sang, “I am running, skipping, jumping, praising the Lord!” As she sang, she swung her arms back and forth as if she were running. Tears came to those around her, for Violet had no legs. She was singing because, she said, “Jesus loves me—and in heaven I will have legs to run with.”
Violet’s joy and hopeful anticipation of heaven give new vibrancy to Paul’s words in Philippians 1 when he referred to life-and-death issues. “If I am to go on living in the body, this will mean fruitful labor for me,” he said. “I am torn between the two: I desire to depart and be with Christ, which is better by far” (vv. 22–23).
Each of us faces tough times that may cause us to long for the promise of heavenly relief. But as Violet showed us joy despite her current circumstances, we too can keep “running, skipping, praising the Lord”—both for the abundant life He gives us here and for the ultimate joy that awaits us.
I stood before the gathering at a small Jamaican church and said in my best local dialect, “Wah Gwan, Jamaica?” The reaction was better than I expected, as smiles and applause greeted me.
In reality, all I had said was the standard greeting, “What’s going on?” in Patois [pa-twa], but to their ears I was saying, “I care enough to speak your language.” Of course I did not yet know enough Patois to continue, but a door had been opened.
When the apostle Paul stood before the people of Athens, he let them know that he knew their culture. He told them that he had noticed their altar to “an unknown god,” and he quoted one of their poets. Of course, not everyone believed Paul’s message about Jesus’s resurrection, but some said, “We want to hear you again on this subject” (Acts 17:32).
As we interact with others about Jesus and the salvation He offers, the lessons of Scripture (see also 1 Cor. 9:20–23) show us to invest ourselves in others—to learn their language, as it were—as a way to open the door to telling them the Good News.
As we find out “Wah Gwan?” in others’ lives, it will be easier to share what God has done in ours.
Seven of us were attending a musical production at a crowded amusement park. Wanting to sit together, we tried to squeeze into one row. But as we did, a woman rushed between us. My wife mentioned to her that we wanted to stay together, but the woman quickly said, “Too bad,” as she and her two companions pushed on into the row.
As three of us sat one row behind the other four, my wife, Sue, noticed that the woman had an adult with her who appeared to have special needs. She had been trying to keep her little group together so she could take care of her friend. Suddenly, our ill feelings faded. Sue said, “Imagine how tough things are for her in a crowded place like this.” Yes, perhaps the woman did respond rudely. But we could respond with compassion rather than anger.
Wherever we go, we will encounter people who need compassion. Perhaps these words from the apostle Paul can help us view everyone around us in a different light—as people who need the gentle touch of grace. “As God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience” (Col. 3:12). He also suggests that we “bear with each other and forgive one another” (v. 13).
As we show compassion, we will be pointing others to the One who poured out His heart of grace and compassion on us.
While on vacation recently, I gave my razor a rest and grew a beard. Various responses came from friends and co-workers—and most were complimentary. One day, however, I looked at the beard and decided, “It’s not me.” So out came the razor.
I’ve been thinking about the idea of who we are and why one thing or another does not fit our personality. Primarily, it’s because God has bestowed us with individual differences and preferences. It’s okay that we don’t all like the same hobbies, eat the same foods, or worship in the same church. We are each uniquely and “wonderfully made” (Ps. 139:14). Peter noted that we are uniquely gifted in order to serve each other (1 Peter 4:10–11).
Jesus’s disciples didn’t check their characteristics at the door before entering His world. Peter was so impulsive that he cut off a servant’s ear the night Jesus was arrested. Thomas insisted on evidence before believing Christ had risen. The Lord didn’t reject them simply because they had some growing to do. He molded and shaped them for His service.
When discerning how we might best serve the Lord, it’s wise to consider our talents and characteristics and to sometimes say, “It’s not me.” God may call us out of our comfort zone, but He does so to develop our unique gifts and personalities to serve His good purposes. We honor His creative nature when we permit Him to use us as we are.
Even all these years after losing our seventeen-year-old daughter Melissa in a car accident in 2002, I sometimes find myself entering the world of “What If.” It’s easy, in grief, to reimagine the events of that tragic June evening and think of factors that—if rearranged—would have had Mell arriving safely home.
In reality, though, the land of “What If” is not a good place to be for any of us. It is a place of regret, second-guessing, and hopelessness. While the grief is real and the sadness endures, life is better and God is honored if we dwell in the world of “What Is.”
In that world, we can find hope, encouragement, and comfort. We have the sure hope (1 Thess. 4:13)—the assurance—that because Melissa loved Jesus she is in a place that is “better by far” (Phil. 1:23). We have the helpful presence of the God of all comfort (2 Cor. 1:3). We have God’s “ever-present help in trouble” (Psalm 46:1). And we often have the encouragement of fellow believers.
We all wish to avoid the tragedies of life. But when we do face hard times, our greatest help comes from trusting God, our sure hope in the land of What Is.
When I played college basketball, I made a conscious decision at the beginning of each season to walk into that gym and dedicate myself totally to my coach—doing whatever he might ask me to do.
It would not have benefited my team for me to announce, “Hey, Coach! Here I am. I want to shoot baskets and dribble the ball, but don’t ask me to run laps, play defense, and get all sweaty!”
Every successful athlete has to trust the coach enough to do whatever the coach asks them to do for the good of the team.
In Christ, we are to become God’s “living sacrifice” (Romans 12:1). We say to our Savior and Lord: “I trust You. Whatever You want me to do, I am willing.” Then He “transforms” us by renewing our minds to focus on the things that please Him.
It’s helpful to know that God will never call on us to do something for which He has not already equipped us. As Paul reminds us, “We have different gifts, according to the grace given to each of us” (v. 6).
Knowing that we can trust God with our lives, we can abandon ourselves to Him, strengthened by the knowledge that He created us and is helping us to make this effort in Him.
In 2014, a sinkhole opened up under the National Corvette Museum in Kentucky, swallowing eight vintage, irreplaceable Chevrolet Corvette sports cars. The automobiles were severely damaged—some beyond repair.
One car in particular received a lot of attention. The one-millionth Corvette, which rolled off the assembly line in 1992, was the most valuable in the collection. What happened to that gem after it was pulled from the sinkhole is fascinating. Experts restored the car to mint condition, mainly by using and repairing its original parts. Although this little beauty was in horrible shape, it now looks as good as it did the day it was built.
The old and damaged was made new.
This is a great reminder of what God has in store for believers in Jesus. In Revelation 21:1, John spoke of seeing “a new heaven and a new earth.” Many biblical scholars see this “new” earth as a renovated earth, for their study of the word new here reveals that it to means “fresh” or “restored” after the decay of the old has been wiped away. God will renovate what is corrupt on this earth and provide a fresh, yet familiar place where believers will live with Him.
What an amazing truth to contemplate: a new, refreshed, familiar, and beautiful earth. Imagine the majesty of God’s handiwork!