Walls Torn Down, Unity Found
Since 1961, families and friends had been separated by the Berlin Wall. Erected that year by the East German government, the barrier kept its citizens from fleeing to West Germany. In fact, from 1949 to the day the structure was built, it’s estimated that more than 2.5 million East Germans had bolted to the West. US President Ronald Reagan stood at the wall in 1987 and famously said, “Tear down this wall.” His words reflected a groundswell of change in the region that culminated with the wall being torn down in 1989—leading to Germany’s joyous reunification.
Paul wrote of a “wall of hostility” torn down by Jesus (Ephesians 2:14). The wall had existed between Jews (God’s chosen people) and gentiles (all other people). And it was symbolized by the dividing wall (the soreg) in the ancient temple erected by Herod the Great in Jerusalem. It kept gentiles from entering beyond the outer courts of the temple, though they could see the inner courts. But Jesus brought “peace” and reconciliation between the Jews and gentiles and between God and all people. He did so by “[breaking] down the wall . . . that separated us” by “his death on the cross” (vv. 14, 16
Today, there are many things that can divide us. As God provides what we need, let’s strive to live out and declare the peace and unity found in Jesus (vv. 19–22).
Equal before God
While on vacation, my wife and I enjoyed some early morning bike rides. One route took us through a neighborhood of multi-million-dollar homes. We saw a variety of people—residents walking their dogs, fellow bike riders, and numerous workers building new homes or tending well-kept landscapes. It was a mixture of people from all walks of life, and I was reminded of a valuable reality. There was no true distinction among us. Rich or poor. Wealthy or working-class. Known or unknown. All of us on that street that morning were the same. “Rich and poor have this in common: The
But there’s more. Being equal before God also means that no matter our economic, societal, or ethnic situation, we’re all born with a sin condition: “All have sinned and fall short of the glory of God” (Romans 3:23). We’re all disobedient and equally guilty before Him, and we need Jesus.
We often divide people into groups for a variety of reasons. But in reality, we’re all part of the human race. And though we’re all in the same situation—sinners in need of a Savior— we can be “justified freely” (made right with God) by His grace (Romans 3:24).
Prejudice and God’s Love
“You’re not what I expected. I thought I’d hate you, but I don’t.” The young man’s words seemed harsh, but they were actually an effort to be kind. I was studying abroad in his country, a land that decades earlier had been at war with my own. We were participating in a group discussion in class together, and I noticed he seemed distant. When I asked if I had offended him somehow, he responded “Not at all . . . . And that’s the thing. My grandfather was killed in that war, and I hated your people and your country for it. But now I see how much we have in common, and that surprises me. I don’t see why we can’t be friends.”
Prejudice is as old as the human race. Two millennia ago, when Nathaniel first heard about Jesus living in Nazareth, his bias was evident: “Nazareth! Can anything good come from there?” he asked (John 1:46). Nathaniel lived in the region of Galilee, like Jesus. He probably thought God’s Messiah would come from another place; even other Galileans looked down on Nazareth because it seemed to be an unremarkable little village.
This much is clear. Nathaniel’s response didn’t stop Jesus from loving him, and he was transformed as he became His disciple. “You are the Son of God!” Nathaniel later declared (John 1:49). There is no bias that can stand against God’s transforming love.
Different Together in Jesus
Business analyst Francis Evans once studied 125 insurance salesmen to find out what made them successful. Surprisingly, competence wasn’t the key factor. Instead, Evens found customers were more likely to buy from salesmen with the same politics, education, and even height as them. Academics call this homophily: the tendency to prefer people like us.
Homophily is at work in other areas of life, too, with us tending to marry and befriend people similar to us. While natural, homophily can be destructive when left unchecked. When we only prefer “our kind” of people, society can fracture along racial, political, and economic lines.
In the first century, Jews stuck with Jews, Greeks with Greeks, and rich and poor never mingled. And yet, in Romans 16:1–16, Paul could describe the church in Rome as including Priscilla and Aquila (Jewish), Epenetus (Greek), Phoebe (a “benefactor of many,” so probably wealthy), and Philologus (a name common for slaves). What had brought such different people together? Jesus—in whom there’s “neither Jew nor Gentile, neither slave nor free” (Galatians 3:28).
It’s natural to want to live, work, and go to church with people like us. Jesus pushes us beyond that. In a world fracturing along various lines, He’s making us a people who are different together—united in Him as one family.
