Category  |  Poverty

The Forecaster’s Mistake

In 1854, a young Russian artillery officer viewed the battlefield carnage occurring far below his cannon’s hilltop placement. “It’s a funny sort of pleasure,” Leo Tolstoy wrote, “to see people killing each other. And yet, every morning and every evening, I would . . . spend hours at a time watching.”

Tolstoy’s outlook soon changed. After seeing firsthand the devastation and suffering in the city of Sevastopol, he wrote, “You understand all at once, and quite differently from what you have before, the significance of those sounds of shots which you heard in the city.”

The prophet Jonah once climbed a hill to view the devastation of Nineveh (Jonah 4:5). He’d just warned that brutal city of God’s looming judgment. But Nineveh repented, and Jonah was disappointed. The city, however, relapsed into evil, and a century later the prophet Nahum described its destruction. “Shields flash red in the sunlight!” he wrote. “Watch as their glittering chariots move into position, with a forest of spears waving above them” (Nahum 2:3 nlt).

Because of Nineveh’s persistent sin, God sent punishment. But He’d told Jonah, “Nineveh has more than 120,000 people living in spiritual darkness. . . . Shouldn’t I feel sorry for such a great city?” (Jonah 4:11 nlt).

God justice and love go together. Nahum shows the consequences of evil. Jonah reveals God’s keen compassion for even the worst of us. His heart’s desire is that we repent and extend that compassion to others.

Bring What You Have

“Stone Soup,” an old tale with many versions, tells of a starving man who comes to a village, but no one there can spare a crumb of food for him. He puts a stone and water in a pot over a fire. Intrigued, the villagers watch him as he begins to stir his “soup.” Eventually, one brings a couple of potatoes to add to the mix; another has a few carrots. One person adds an onion, another a handful of barley. A farmer donates some milk. Eventually, the “stone soup” becomes a tasty chowder.

That tale illustrates the value of sharing, but it also reminds us to bring what we have, even when it seems to be insignificant. In John 6:1–14 we read of a boy who appears to be the only person in a huge crowd that thought about bringing some food. Jesus’s disciples had little use for the boy’s sparse lunch of five loaves and two fishes. But when it was surrendered, Jesus increased it and fed thousands of hungry people!

I once heard someone say, “You don’t have to feed the five thousand. You just have to bring your loaves and fishes.” Just as Jesus took one person’s meal (John 6:11) and multiplied it far beyond anyone’s expectations or imagination, He’ll accept our meager efforts, talents, and service. He just wants us to be willing to bring what we have to Him. 

Consider the Poor

The year was 1780, and Robert Raikes had a burden for the poor, illiterate children in his London neighborhood. He noticed that nothing was being done to help these children, so he set out to make a difference.

He hired some women to set up schools for them on Sunday. Using the Bible as their textbook, the teachers taught the poorest children of London to read and introduced them to the wisdom of the Bible. Soon about 100 children were attending these classes and enjoying lunch in a safe, clean environment. These “Sunday schools,” as they were soon called, eventually touched the lives of thousands of boys and girls. By 1831, Sunday schools in Great Britain reached more than a million children—all because one man understood this truth: “The righteous considers the cause of the poor” (Prov. 29:7 nkjv).

It’s no secret that Jesus cares greatly for those who struggle. In Matthew 25, He suggests that followers of Christ show a readiness for the Lord’s return by helping the hungry to get food, helping the thirsty to get a drink, helping the homeless to find a home, helping the naked to get clothes, and helping the sick or imprisoned to receive comfort (vv. 35-36).

As we bear witness that Christ is in our hearts, we honor our compassionate Savior by considering those on God’s heart.

I’ve Come to Help

Reporter Jacob Riis’s vivid descriptions of poverty in 19th-century New York City horrified a generally complacent public. His book How the Other Half Lives combined his writing with his own photographs to paint a picture so vivid that the public could not escape the certainty of poverty’s desperate existence. The third of fifteen children himself, Riis wrote so effectively because he had lived in that world of terrible despair.

                 Shortly after the release of his book, he received a card from a young man just beginning his political career. The note read simply, “I have read your book, and I have come to help. Theodore Roosevelt.” (This politician later became a US President.)

            True faith responds to the needs of others, according to James (1:19-27). May our hearts be moved from inaction to action, from words alone to deeds that back them up. Compassionate action not only aids those mired in life’s difficulties, but it may also make them open to the greater message from our Savior who sees their need and can do so much more for them.