Even Leviticus
The topic was Leviticus, and I had a confession to make. “I skipped a lot of the reading,” I told my Bible study group. “I’m not reading about skin diseases again.”
That’s when my friend Dave spoke up. “I know a guy who believed in Jesus because of that passage,” he said. Dave explained that his friend—a doctor—had been an atheist. He decided that before he completely rejected the Bible, he’d better read it for himself. The section on skin diseases in Leviticus fascinated him. It contained surprising details about contagious and noncontagious sores (13:3–44) and how to treat them (14:8–9). He knew this far surpassed the medical knowledge of that day—yet there it was in Leviticus. There’s no way Moses could have known all this, he thought. The doctor began to consider that Moses really did receive his information from God. Eventually he put his faith in Jesus.
If parts of the Bible bore you, well, I’m with you. But everything it says is there for a reason. Leviticus was written so the Israelites would know how to live for Him. As we learn more about this relationship between God and His people, we learn about God Himself.
“All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, wrote the apostle Paul (2 Timothy 3:16). Let’s read on. Even Leviticus.
Scraps to Beauty
My wife, Miska, has a necklace and hoop earrings from Ethiopia. Their elegant simplicity reveals genuine artistry. What’s most astounding about these pieces, however, is their story. Due to decades of fierce conflict and a civil war that rages on, Ethiopia’s geography is littered with spent artillery shells and cartridges. As an act of hope, Ethiopians scour the torched earth cleaning up the scraps. And artisans craft jewelry out of what remains of the shells and cartridges.
When I heard this story, I heard echoes of Micah boldly declaring God’s promise. One day, the prophet announced, the people would “beat their swords into plowshares and their spears into pruning hooks” (4:3). Tools meant to kill and maim would, because of God’s powerful action, be transformed into tools meant to nurture life. In God’s coming day, the prophet insisted, “nation will not take up sword against nation, nor will they train for war anymore” (v. 4).
Micah’s pronouncement was no harder to imagine in his day than ours. Like Israel of old, we face violence and war, and it seems impossible that the world could ever change. But God promises us that by His mercy and healing, this astounding day is coming. The thing for us, then, is to begin to live this truth now. God helps us to take on His work even now, turning scraps into beautiful things.
Learning from Mistakes
To help avoid future financial mistakes, such as those in 1929 and 2008 that brought down the world’s economy, The Library of Mistakes was founded in Edinburgh, Scotland. It features a collection of more than two thousand books that can help educate the next generation of economists. And it serves as a perfect example of how, according to the library’s curators, “smart people keep doing stupid things.” The curators believe that the only way to build a strong economy is to learn from prior mistakes.
Paul reminded the Corinthians that one way to avoid yielding to temptation and to have a strong spiritual life is to learn from the mistakes of God’s people in the past. So to make sure they wouldn’t become overconfident with their spiritual privilege, the apostle used ancient Israel’s failures as an example from which to gain wisdom. The Israelites chose to “commit sexual immorality,” engaged in “idolatry,” grumbled about the plans and purposes of God, and rebelled against His leaders (1 Corinthians 10:7–10). Due to their sin, they experienced His discipline (vv. 8–10). Paul presented these historical “examples” from Scripture to help believers in Jesus avoid repeating Israel’s mistakes (v. 11).
As God helps us, let’s learn from our mistakes and those made by others so that we might gain a heart of obedience for Him.
Love Beyond Counting
“How do I love thee? Let me count the ways.” Those words from Elizabeth Barrett Browning’s Sonnets from the Portuguese are among the best-known poetry in the English language. She wrote them to Robert Browning before they were married, and he was so moved he encouraged her to publish her entire collection of poems. But because the language of the sonnets was very tender, out of a desire for personal privacy Barrett published them as if they were translations from a Portuguese writer.
Sometimes we can feel awkward when we openly express affection for others. But the Bible, by contrast, doesn’t hold back on its presentation of God’s love. Jeremiah recounted God’s affection for His people with these tender words: “I have loved you with an everlasting love; I have drawn you with unfailing kindness” (Jeremiah 31:3). Even though His people had turned from Him, God promised to restore them and personally draw them near. “I will come to give rest to Israel,” He told them (v. 2).
Jesus is the ultimate expression of God’s restorative love, giving peace and rest to any who turn to Him. From the manger to the cross to the empty tomb, He’s the personification of God’s desire to call a wayward world to Himself. Read the Bible cover to cover and you’ll “count the ways” of God’s love over and over; but eternal as they are, you’ll never come to their end.
The Son Also Rises
Ernest Hemingway’s first full-length novel features hard-drinking friends who have recently endured World War I. They bear the scars, literal and figurative, of the war’s devastation and try to cope with it via parties, grand adventures, and sleeping around. Always, there is alcohol to numb the pain. No one is happy.
Hemingway’s title for his book, The Sun Also Rises, comes straight from the pages of Ecclesiastes (1:5 nkjv). In Ecclesiastes, King Solomon refers to himself as “the Teacher.” He observes, “Everything is meaningless” (v. 1) and asks, “What do people gain from all their labors?” (v. 3). Solomon saw how the sun rises and sets, the wind blows to and fro, the rivers flow endlessly into a never satisfied sea (vv. 5–7). Ultimately, all is forgotten (v. 11).
Both Hemingway and Ecclesiastes confront us with the stark futility of living for this life only. Solomon, however, weaves bright hints of the divine into his book. There is permanence—and real hope. Ecclesiastes shows us as we truly are, but it also shows God as He is. “Everything God does will endure forever,” said Solomon (3:14), and therein lies our great hope. For God has given us the gift of us His Son Jesus.
Apart from God, we’re adrift in an endless, never satisfied sea. Through His risen Son Jesus, we’re reconciled to Him. We discover our meaning, value, and purpose.
Freeing Obedience
The look on the young teen’s face reflected angst and shame. Heading into the 2022 Winter Olympics her success as a figure skater was unparalleled—a string of championships had made her a lock to win a gold medal. But then a test result revealed a banned substance in her system. With the immense weight of expectations and condemnation pressing down on her, she fell multiple times during her free-skate program and didn’t stand on the victors’ platform—no medal. She’d displayed artistic freedom and creativity on the ice prior to the scandal, but now an accusation of a broken rule bound her to crushed dreams.
From the early days of humanity, God has revealed the importance of obedience as we exercise our free will. Disobedience led to devasting effects for Adam, Eve, and all of us as sin brought brokenness and death to our world (Genesis 3:6–19). It didn’t have to be that way. God had told the two, “You are free to eat from any tree” but one (2:16–17). Thinking their “eyes [would] be opened, and [they would] be like God,” they ate of the banned “tree of the knowledge of good and evil” (3:5–7). Sin, shame, and death followed.
God graciously provides freedom and so many good things for us to enjoy (John 10:10). In love, He also calls us to obey Him for our good. May He help us choose obedience and find life full of joy and free of shame.
