Marilyn had been ill for many weeks, and many people had encouraged her through this difficult time. How will I ever repay all their kindnesses? she worried. Then one day she read the words of a written prayer: “Pray that [others] will develop humility, allowing them not only to serve, but also to be served.” Marilyn suddenly realized there was no need to balance any scale, but just to be thankful and allow others to experience the joy of serving.
In Philippians 4, the apostle Paul expressed his gratitude for all those who shared “in [his] troubles” (v. 14). He depended on people to support him as he preached and taught the gospel. He understood that the gifts provided for him when he was in need were simply an extension of people’s love for God: “[Your gifts] are a fragrant offering, an acceptable sacrifice, pleasing to God” (v. 18).
It may not be easy to be the one on the receiving end—especially if you’ve usually been the first one to help other people. But with humility, we can allow God to gently care for us by a variety of means when we need help.
Paul wrote, “My God will meet all your needs” (v. 19). It was something He had learned during a life of trials. God is faithful and His provision for us has no limits.
The seventeenth-century monk Brother Lawrence, before a day’s work as cook in his community, would pray, “O my God . . . grant me your grace to stay in your presence. Help me in my labors. Possess all my affections.” As he worked, he kept talking to God, listening for His leading and dedicating his work to Him. Even when he was busiest, he would use intervals of relative calm to ask for His grace. No matter what was happening, he sought for and found a sense of his Maker’s love.
As Psalm 89 confesses, the fitting response to the Creator of all who rules the oceans and is worshiped by hosts of angels is to lift up our lives—our whole lives to Him. When we understand the beauty of who God is we “hear the joyful call to worship”—whenever and wherever we are, “all day long” (vv. 7–16).
Whether it’s standing in store or airport lines, or waiting on hold minute after minute, our lives are full of moments like these, times when we could get annoyed. Or these can be times when we catch our breath and see each of these pauses as an opportunity to learn to “walk in the light of [God’s] presence” (v. 15).
The “wasted” moments of our lives, when we wait or lay ill or wonder what to do next, are all possible pauses to consider our lives in the light of His presence. Harold Myra
Sometimes God takes His time in answering our prayers, and that isn’t always easy for us to understand.
That was the situation for Zechariah, a priest whom the angel Gabriel appeared to one day near an altar in the temple in Jerusalem. Gabriel told him, "Do not be afraid, Zechariah, your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John” (Luke 1:13, italics added).
But Zechariah had probably asked God for a child years before, and he struggled with Gabriel’s message because Elizabeth was now well beyond the expected age for childbirth. Still, God answered his prayer.
God’s memory is perfect. He is able to remember our prayers not only for years but also for generations beyond our lifetime. He never forgets them, and may move in response long after we have forgotten what we asked for. Sometimes his answer is “no,” other times it is “wait”—but His response is always measured with love. God’s ways are beyond us, but we can trust that they are good.
Zechariah learned this. He asked for a son, but God gave him even more. His son John would grow up to be the very prophet who would announce the arrival of the Messiah.
Zechariah’s experience demonstrates a vital truth that should also encourage us as we pray: God’s timing is rarely our own, but it is always worth waiting for.
My well-worn and often-read copy of Jane Yolen’s essay “Working Up to Anon” (Anonymous) was clipped from The Writer magazine many years ago. “The best writers,” she says, “are the ones who really, in their heart of hearts, aspire to the byline Anon. The story told is important, not the storyteller.”
The story we tell is about Jesus, the Savior, who gave…
Ruth cannot tell her story without tears. In her mid-eighties and unable to get around much anymore, Ruth may not appear to be a central figure in our church’s life. She depends on others for rides, and because she lives alone she doesn’t have a huge circle of influence.
But when she tells us her story of salvation—as she does often—Ruth stands out as a remarkable example of God’s grace. Back when she was in her thirties, a friend invited her to go to a meeting one night. Ruth didn’t know she was going to hear a preacher. “I wouldn’t have gone if I knew,” she says. She already had “religion,” and it wasn’t doing her any good. But go she did. And she heard the good news about Jesus that night.
Now, more than fifty years later, she cries tears of joy when she talks of how Jesus transformed her life. That evening, she became a child of God. Her story never grows old.
It doesn’t matter if our story is similar to Ruth’s or not. What does matter is that we take the simple step of putting our faith in Jesus and His death and resurrection. The apostle Paul said, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved” (Rom. 10:9).
That’s what Ruth did. You can do that too. Jesus redeems, transforms, and gives us new life.
For five years, an ancient clay seal remained in a closet in Jerusalem’s Institute of Archaeology. After the seal was dug up at the foot of the southern part of Jerusalem’s old city wall, initial examination failed to establish the significance of the nearly 3,000-year-old object. But then a researcher carefully scrutinized the letters on the seal, resulting in a major discovery. The inscription, written in ancient Hebrew, reads: “Belonging to Hezekiah [son of] Ahaz king of Judah.”
At the center of the seal is a two-winged sun surrounded by two icons symbolizing life. The archaeologists who discovered the seal believe that King Hezekiah began using this seal as a symbol of God’s protection after the Lord healed him from a life-threatening illness (Isaiah 38:1-8). Hezekiah had been pleading with the Lord to heal him. And God heard his prayer. He also gave Hezekiah a sign that He would indeed do what He had promised, saying, “I will cause the sun’s shadow to move ten steps backward” (v.8 nlt).
The facts related to this archeological artifact give us an encouraging reminder that the people in the Bible were learning, as we are, to call on the Lord who hears us when we cry out to Him for help. And even when His answers are not what we want or expect, we can rest assured that He is compassionate, and He is powerful. The One who orders the movement of the sun can certainly move in our hearts.
During the years when I traveled frequently and stayed in a different city every night, I always scheduled a wake-up call when I checked into a hotel. Along with a personal alarm, I needed a jangling telephone to help get me out of bed and moving in the morning.
The book of Revelation contains a spiritual wake-up call in the apostle John’s letters to the seven churches in the province of Asia. To the church in Sardis he wrote this message from Jesus Himself: “I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God” (Rev. 3:1–2).
In the midst of spiritual fatigue, we may fail to notice the lethargy that creeps into our relationship with God. But the Lord tells us to “remember . . . what you have received and heard; hold it fast, and repent” (v. 3).
Many people find that scheduling some extra time each morning to read the Bible and talk to the Lord in prayer helps them stay spiritually alert. It’s not a job, but a joy to spend time with Jesus and know that He prepares us for whatever lies ahead that day.
When my husband and I were first asked to host a small group in our home, my immediate reaction was to decline. I felt inadequate. We didn’t have seats for everyone; our home was small and couldn’t hold many people. I didn’t know whether we had the skills to facilitate the discussion. I worried that I’d be asked to prepare food, something for which I lacked both passion and funds. I didn’t feel like we had “enough” to do it. I didn’t feel I was “enough” to do it. But we wanted to give to God and our community, so despite our fears, we agreed. Over the next five years found great joy in welcoming the group into our living room.
I observe similar reluctance and doubt in the man who brought bread to God’s servant, Elisha. Elisha had instructed him to give it to the people, but the man questioned whether twenty loaves could feed so many—one hundred men. He seems to have been tempted to withhold the food because—in his human understanding—it wouldn’t be sufficient. Yet it was more than enough (2 Kings 4:44), because God took his gift, given in obedience, and made it enough.
When we feel inadequate, or think that what we have to offer isn’t sufficient, let’s remember that God asks us to give what we have in faithful obedience. He is the one who makes it “enough.”
Few sounds are as beautiful as hearing someone who loves you pray for you. When you hear a friend pray for you with compassion and God-given insight, it’s a little like heaven touching earth.
How good it is to know that because of God’s kindness to us our prayers can also touch heaven. Sometimes when we pray we may struggle with words and feelings of inadequacy, but Jesus taught his followers that we “should always pray and not give up” (Luke 18:1). God’s Word shows us that one of the reasons we can do this is that Jesus himself “is at the right hand of God and is also interceding for us” (Rom. 8:34).
We never pray alone, because Jesus is praying for us. He hears us as we pray, and speaks to the Father on our behalf. We don’t have to worry about the eloquence of our words, because no one understands us like Jesus. He helps us in every way, presenting our needs before God. He also knows when the answers we ask for would not be good for us, handling every request or concern with perfect wisdom and love.
Jesus is the perfect prayer partner—the friend who intercedes for us with immeasurable kindness. His prayers for us are beautiful beyond words, and should encourage us to always pray with thankfulness.