My mother discovered my kitten, Velvet, atop the kitchen counter, devouring homemade bread. With a huff of frustration, she scooted her out the door. Hours later, we searched our yard for the missing cat without success. A faint meow whistled on the wind, and I looked up to the peak of a poplar tree where a black smudge tilted a branch.
In her haste to flee my mother’s frustration over her behavior, Velvet chose a more precarious predicament. Is it possible that we sometimes do something similar—running from our errors and putting ourselves in danger? And even then God comes to our rescue?
The prophet Jonah fled in disobedience from God’s call to preach to Nineveh, and was swallowed up by a great fish. “From inside the fish Jonah prayed to the
After exhausting our efforts to woo Velvet down, we summoned the local fire department. With the longest ladder fully extended, a kind man climbed high, plucked my kitten from her perch, and returned to place her safely in my arms.
Oh the heights—and the depths—God goes to in rescuing us from our disobedience with His redeeming love!
In August 2015, when I was preparing to attend a university a couple of hours from home, I realized I probably wouldn’t move back home after graduation. My mind raced. How can I leave home? My family? My church? What if God later calls me to another state or country?
Being so far from home is still difficult. But as I continually seek God, He opens doors for me that confirm I am where I’m supposed to be.
Like Moses, when God told him to go “to Pharaoh to bring [His] people the Israelites out of Egypt” (Exodus 3:10), I was afraid. I didn’t want to leave my comfort zone. Yes, Moses obeyed and followed God, but not before questioning Him and requesting that someone else go instead (vv. 11–13; 4:13).
In Moses’s example, we can see what we shouldn’t do when we sense a clear calling. We can instead strive to be more like the disciples. When Jesus called them, they left everything and followed Him (Matthew 4:20–22; Luke 5:28). Fear is natural, but we can trust God’s plan.
When we are led out of our comfort zone, we can either go reluctantly, like Moses, or willingly like the disciples—who followed Jesus wherever He led them. Sometimes this means leaving our comfortable life hundreds or even thousands of miles behind us. But no matter how difficult it may be, following Jesus is worth it.
“A weed is any plant that grows where you don’t want it,” my father said, handing me the hoe. I wanted to leave the corn plant that had “volunteered” among the peas. But Dad, who had grown up on a farm, instructed me to pull it out. That lone cornstalk would do nothing but choke the peas and rob them of nutrients.
Human beings aren’t plants—we have minds of our own and God-given free will. But sometimes we try to bloom where God doesn’t intend us to be.
King Saul’s son, the warrior-prince Jonathan, could have done that. He had every reason to expect to be king. But he saw God’s blessing on David, and he recognized the envy and pride of his own father (1 Samuel 18:12–15). So rather than grasping for a throne that would never be his, Jonathan became David’s closest friend, even saving his life (19:1–6; 20:1–4).
Some would say that Jonathan gave up too much. But how would we prefer to be remembered? Like the ambitious Saul, who clung to his kingdom and lost it? Or like Jonathan, who protected the life of a man who would become an honored ancestor of Jesus?
God’s plan is always better than our own. We can fight against it and resemble a misplaced weed. Or we can accept His direction and become flourishing, fruitful plants in His garden. He leaves the choice with us.
When I began fencing in high school, my coach would shout the correct defensive position (“parry”) against the move he was making. When he extended his weapon and lunged, to repel the attack I had to listen and respond immediately.
That active listening brings to mind the prompt obedience Scripture calls for in the area of sexual temptation. In 1 Corinthians 6:18 Paul writes to believers tempted to solicit pagan temple prostitutes, telling them to “flee from sexual immorality.” Sometimes we are to “stand firm” in challenging circumstances (Ephesians 6:11; Galatians 5:1), but here the Bible practically shouts our best defense: “Run away!”
Immediate action guards against compromise. Small compromises can lead to devastating defeats. An unrestrained thought, a glance in the wrong place on the Internet, a flirting friendship when you’re already married—each are steps that take us where we shouldn’t go and put distance between us and God.
When we flee temptation, God also provides a place to run. Through Jesus’s death on the cross for our sins, He offers us hope, forgiveness, and a new beginning—no matter where we’ve been or what we’ve done. When we run to Jesus in our weakness, He sets us free to live in His strength.
In the fable of the chicken and the pig, the two animals discuss opening a restaurant together. As they plan their menu, the chicken suggests they serve ham and eggs. The pig swiftly objects saying, “No thanks. I’d be committed, but you would only be involved.”
Although the pig didn’t care to put himself on the platter, his understanding of commitment is instructive to me as I learn to better follow God with my whole heart.
To protect his kingdom, Asa, king of Judah, sought to break up a treaty between the kings of Israel and Aram. To accomplish this, he sent personal treasure along with “silver and gold out of the treasuries of the
But God’s prophet, Hanani, called Asa foolish for relying on human help instead of God who had delivered other enemies into their hands. Hanani asserted, “The eyes of the
As we face our own battles and challenges, let’s remember that God is our best ally. He strengthens us when we we’re willing to “serve up” a whole-hearted commitment to Him.
When my husband and I were first asked to host a small group in our home, my immediate reaction was to decline. I felt inadequate. We didn’t have seats for everyone; our home was small and couldn’t hold many people. I didn’t know whether we had the skills to facilitate the discussion. I worried that I’d be asked to prepare food, something for which I lacked both passion and funds. I didn’t feel like we had “enough” to do it. I didn’t feel I was “enough” to do it. But we wanted to give to God and our community, so despite our fears, we agreed. Over the next five years found great joy in welcoming the group into our living room.
I observe similar reluctance and doubt in the man who brought bread to God’s servant, Elisha. Elisha had instructed him to give it to the people, but the man questioned whether twenty loaves could feed so many—one hundred men. He seems to have been tempted to withhold the food because—in his human understanding—it wouldn’t be sufficient. Yet it was more than enough (2 Kings 4:44), because God took his gift, given in obedience, and made it enough.
When we feel inadequate, or think that what we have to offer isn’t sufficient, let’s remember that God asks us to give what we have in faithful obedience. He is the one who makes it “enough.”
A man named Refuge Rabindranath has been a youth worker in Sri Lanka for more than ten years. He often interacts with the youth late into the night—playing with them, listening to them, counseling and teaching them. He enjoys working with the young people, but it can be disheartening when promising students sometimes walk away from the faith. Some days he feels a bit like Simon Peter in Luke 5.
Simon had been working hard all night but caught no fish (Luke 5:5). He felt discouraged and tired. Yet when Jesus told him to “put out into deep water, and let down the nets for a catch” (v. 4), Simon replied, “Because you say so, I will let down the nets” (v. 5).
Simon’s obedience is remarkable. As a seasoned fisherman, he knew that fish move to the bottom of the lake when the sun is up, and the dragnets they used could not go deep enough to catch those fish.
His willingness to trust Jesus was rewarded. Not only did Simon catch a large number of fish, he gained a deeper understanding of who Jesus is. He moved from calling Jesus “Master” (v. 5) to calling Him “Lord” (v. 8). Indeed, “listening” often allows us to see the works of God firsthand and draw closer to Him.
Perhaps God is calling you to “let down your nets again.” May we reply as Simon did: “Because You say so, Lord, I will.”