I work with a team to put on an annual community event. We spend eleven months plotting many details to ensure the event’s success. We choose the date and venue. We set ticket prices. We select everything from food vendors to sound technicians. As the event approaches, we answer public questions and provide directions. Afterward we collect feedback. Some good. Some that is hard to hearand more details are available to the public, our team hears excitement from attendees and also fields complaints. The negative feedback complaints can be is discouraging and sometimes tempts us to give up.
Nehemiah had critics too as he led a team to rebuild the wall of Jerusalem. They actually mocked Nehemiah and those working alongside him saying, “Even a fox climbing up on it would break down [your] wall of stones” (Nehemiah 4:3). His response to the critics helps me handle my own: Instead of feeling dejected or trying to refute their comments, he turned to God for help. Instead of responding directly, he asked God to hear the way His people were being treated and to defend them (v. 4). After entrusting those concerns to God, he and his co-laborers continued to work steadily on the wall “with all their heart” (v. 6).
We can learn from Nehemiah not to be distracted by criticism of our work. When we’re criticized or mocked, instead of responding to our critics out of hurt or anger, we can prayerfully ask God to defend us from discouragement so we can continue with a whole heart.
Charles Lowery complained to his friend about lower back pain. He was seeking a sympathetic ear, but what he got was an honest assessment. His friend told him, “I don’t think your back pain is your problem; it’s your stomach. Your stomach is so big it’s pulling on your back.”
In his column for REV! Magazine, Charles shared that he resisted the temptation to be offended. He lost the weight and his back problem went away. Charles recognized that “Better is open rebuke than hidden love. Wounds from a friend can be trusted” (Prov. 27:5–6).
The trouble is that so often we would rather be ruined by praise than saved by criticism, for truth hurts. It bruises our ego, makes us uncomfortable, and calls for change.
True friends don’t find pleasure in hurting us. Rather, they love us too much to deceive us. They are people who, with loving courage, point out what we may already know but find hard to truly accept and live by. They tell us not only what we like to hear but also what we need to hear.
Solomon honored such friendship with proverbs. Jesus went further—He endured the wounds of our rejection not only to tell us the truth about ourselves but to show us how much we are loved.
Where I come from in northern Ghana, bush fires are regular occurrences in the dry season between December and March. I’ve witnessed many acres of farmland set ablaze when the winds carried tiny embers from fireplaces or from cigarette butts carelessly thrown by the roadside. With the dry grassland vegetation, all that is needed to start a devastating fire is a little spark.
That is how James describes the tongue, calling it “a world of evil among the parts of the body. It corrupts the whole body, sets the whole course of one’s life on fire, and is itself set on fire by hell” (James 3:6 niv). A false statement made here or backbiting there, a vicious remark somewhere else, and relationships are destroyed. “The words of the reckless pierce like swords,” says Proverbs 12:18, “but the tongue of the wise brings healing” (niv). Just as fire has both destructive and useful elements, so “death and life are in the power of the tongue” (18:21).
For conversation that reflects God’s presence in us and pleases Him, let it “always be with grace” (Col. 4:6). When expressing our opinions during disagreements, let’s ask God to help us choose wholesome language that brings honor to Him.
On July 28, 1914, Austria-Hungary declared war on Serbia in response to the assassination of Archduke Francis Ferdinand and his wife, Sophie. Within 90 days, other European countries had taken sides to honor their military alliances and pursue their own ambitions. A single event escalated into World War I, one of the most destructive military conflicts of modern time.
My husband and I had recently moved into our house when a man dropped off a large box of strawberries on our front sidewalk. He left a note saying he wanted us to share them with our neighbors. He meant well, but some children discovered the box before any adults did and had a strawberry-throwing party at our white house. When we returned home, we saw children we knew watching us from behind a fence. They had “returned to the scene of the crime” to see how we would react to the mess. We could have just cleaned it up ourselves, but to restore our relationship, we felt it was important to talk with them and require their help in cleaning our strawberry-stained house.
King David was up against a familiar foe. Years before as a young shepherd boy, he had faced down Goliath, the top Philistine warrior, by killing him with a well-placed stone (1 Sam. 17). Now David was king of Israel, and here come the Philistines again! They heard he was king, and they decided to attack (2 Sam. 5:17).
When a wildfire raged through the beautiful canyons near Colorado Springs, Colorado, it destroyed the habitat of all kinds of wildlife and hundreds of homes. People across the nation cried out to God, pleading with Him to send rain to douse the flames, put an end to the destruction, and give firefighters relief. Some people’s prayers had an interesting condition attached to them. They asked God to show mercy and send rain without lightning, which they feared would start even more fires.