A perfumer who works in New York declares that she can recognize certain combinations of scents and guess the perfumer behind a fragrance. With just a sniff she can say, “This is Jenny’s work.”
When writing to the followers of Christ in the city of Corinth, Paul at one point used an example that would have reminded them of a victorious Roman army in a conquered city burning incense (2 Cor. 2:14). The general would come through first, followed by his troops and then the defeated army. For the Romans, the aroma of the incense meant victory; for the prisoners, it meant death.
Paul said we are to God the pleasing aroma of Christ’s victory over sin. God has given us the fragrance of Christ Himself so we can become a sweet-smelling sacrifice of praise. But how can we live so we spread this pleasing fragrance to others? We can show generosity and love, and we can share the gospel with others so they can find the way to salvation. We can allow the Spirit to display through us His gifts of love, joy, and kindness (Gal. 5:22-23).
Do others observe us and say, “This is Jesus’ work”? Are we allowing Him to spread His fragrance through us and then telling others about Him? He is the Ultimate Perfumer—the most exquisite fragrance there will ever be.
Evie was one of 25 American teenagers in a high school choir who traveled to Jamaica to sing, witness, and show God’s love to people of a different culture and generation. And for Evie, one day of that trip was particularly memorable and joy-filled.
That day, the choir went to a nursing home to sing and visit with the residents. After they sang, Evie sat down with a young woman who lived at the home, a woman in her early 30s. As they began to chat, Evie felt that she should talk about Jesus—who He was and what He did for us. She showed her verses in the Bible that explained salvation. Soon the woman said she wanted to trust Jesus as her Savior. And that’s just what she did.
Because of Evie’s decision to start a conversation about Jesus, our group celebrated a new birth into God’s family that day.
Mark 16:15 tells us that what Evie did is what is expected of all believers. Here’s how The Message paraphrases that verse: “Go everywhere and announce the Message of God’s good news to one and all.”
May we never underestimate the wonder of what it means for anyone, anywhere to hear the good news and to say yes to our Savior.
When her friends say thoughtless or outrageous things on social media, Charlotte chimes in with gentle but firm dissent. She respects the dignity of everyone, and her words are unfailingly positive.
A few years ago she became Facebook friends with a man who harbored anger toward Christians. He appreciated Charlotte’s rare honesty and grace. Over time his hostility melted. Then Charlotte suffered a bad fall. Now housebound, she fretted over what she could do. About that time her Facebook friend died and then this message arrived from his sister: “[Because of your witness] I know he’s now experiencing God’s complete and abiding love for him.”
During the week in which Christ would be killed, Mary of Bethany anointed Him with expensive perfume (John 12:3; Mark 14:3). Some of those present were appalled, but Jesus applauded her. “She has done a beautiful thing to me,” He said. “She did what she could. She poured perfume on my body beforehand to prepare for my burial” (Mark 14:6-8).
“She did what she could.” Christ’s words take the pressure off. Our world is full of broken, hurting people. But we don’t have to worry about what we can’t do. Charlotte did what she could. So can we. The rest is in His capable hands.
In 1989, Vaclav Havel was elevated from his position as a political prisoner to becoming the first elected president of Czechoslovakia. Years later at his funeral in Prague in 2011, former US Secretary of State Madeleine Albright, who herself was born in Prague, described him as one who had “brought the light to places of deep darkness.”
What Havel’s introduction of light did in the political arena of Czechoslovakia (and later the Czech Republic), our Lord Jesus did for the whole world. He brought light into existence when He created light out of darkness at the dawn of time (John 1:2-3 cf. Gen 1:2-3). Then, with His birth, He brought light to the spiritual arena. Jesus is the life and light that darkness cannot overcome (John 1:5).
John the Baptist came from the wilderness to bear witness to Jesus, the light of the world. We can do the same today. In fact that is what Jesus told us to do: “Let your light shine before others, that they may see your good works and glorify your Father in heaven” (Matt. 5:16).
In our world today—when good is often considered bad and bad is seen as good, when truth and error are switched around—people are looking for direction in life. May we be the ones who shine the light of Christ into our world.
World War II had ended. Peace had been declared. But young Lieutenant Hiroo Onoda of the Japanese Imperial Army, stationed on an island in the Philippines, didn’t know the war had ended. Attempts were made to track him down. Leaflets were dropped over his location, telling him the war was over. But Onoda, whose last order in 1945 was to stay and fight, dismissed these attempts and leaflets as trickery or propaganda from the enemy. He did not surrender until March 1974—nearly 30 years after the war had ended—when his former commanding officer traveled from Japan to the Philippines, rescinded his original order, and officially relieved Onoda of duty. Onoda finally believed the war was over.
When it comes to the good news about Jesus Christ, many still haven’t heard or don’t believe that He has “destroyed death and has brought life and immortality to light through the gospel” (2 Tim. 1:10). And some of us who have heard and believed still live defeated lives, trying to survive on our own in the jungle of life.
Someone needs to tell them the glorious news of Christ’s victory over sin and death. Initially, they may respond with skepticism or doubt, but take heart. Imagine the freedom they’ll find when Christ illumines their mind with the knowledge that the battle has been won.
When a British scholar called on the world’s religions to work together for worldwide unity, people everywhere applauded. Pointing out that the major religions share a belief in the Golden Rule, she suggested, “The chief task of our time is to build a global society where people of all persuasions can live together in peace and harmony.”
Jesus cited the Golden Rule in His Sermon on the Mount: “Do to others what you would have them do to you” (Matt. 7:12). In the same sermon, He said, “Love your enemies and pray for those who persecute you” (5:44). Putting those radical commands into practice would indeed go a long way toward peace and harmony. But immediately following the Golden Rule, Jesus called for discernment. “Watch out for false prophets,” He warned. “They come to you in sheep’s clothing, but inwardly they are ferocious wolves” (7:15).
Respect for others and discernment of the truth go hand in hand. If we have the truth, we have a message worth telling. But God extends to everyone the freedom to choose Him or reject Him. Our responsibility is to lovingly present the truth and respect the personal choice of others just as God does.
Our respect for others is vital to winning their respect. It’s an important step in gaining an opportunity to convey the message of Jesus, who said, “I am the way and the truth and the life.”
Walking in my North London neighborhood, I can hear snatches of conversation in many languages—Polish, Japanese, Hindi, Croatian, and Italian, to name a few. This diversity feels like a taste of heaven, yet I can’t understand what they’re saying. As I step into the Russian café or the Polish market and hear the different accents and sounds, I sometimes reflect on how wonderful it must have been on the day of Pentecost when people of many nations could understand what the disciples were saying.
On that day, pilgrims gathered together in Jerusalem to celebrate the festival of the harvest. The Holy Spirit rested on the believers so that when they spoke, the hearers (who had come from all over the known world) could understand them in their own languages (Acts 2:5-6). What a miracle that these strangers from different lands could understand the praises to God in their own tongues! Many were spurred on to find out more about Jesus.
We may not speak or understand many languages, but we know that the Holy Spirit equips us to connect with people in other ways. Amazingly, we are God’s hands and feet—and mouth—to further His mission. Today, how might we—with the Spirit’s help—reach out to someone unlike us?
The year was 1975 and something significant had just happened to me. I needed to find my friend Francis, with whom I shared a lot of personal matters, and tell him about it. I found him in his apartment hurriedly preparing to go out, but I slowed him down. The way he stared at me, he must have sensed that I had something important to tell him. “What is it?” he asked. So I told him simply, “Yesterday I surrendered my life to Jesus!”
Francis looked at me, sighed heavily, and said, “I’ve felt like doing the same for a long time now.” He asked me to share what happened, and I told him how the previous day someone had explained the gospel to me and how I asked Jesus to come into my life. I still remember the tears in his eyes as he too prayed to receive Jesus’ forgiveness. No longer in a hurry, he and I talked and talked about our new relationship with Christ.
After Jesus healed the man with an evil spirit, He told him, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you” (Mark 5:19). The man didn’t need to preach a powerful sermon; he simply needed to share his story.
No matter what our conversion experience is, we can do what that man did: “[He] went away and began to tell . . . how much Jesus had done for him.”
Born into slavery and badly treated as a young girl, Harriet Tubman (c. 1822–1913) found a shining ray of hope in the Bible stories her mother told. The account of Israel’s escape from slavery under Pharaoh showed her a God who desired freedom for His people.
Eventually Harriet slipped over the Maryland state line and out of slavery. She couldn’t remain content, however, knowing so many were still trapped in captivity. So she led more than a dozen rescue missions back into slave states, dismissing the personal danger. “I can’t die but once,” she said.
Harriet knew the truth of the statement: “Do not be afraid of those who kill the body but cannot kill the soul” (Matt. 10:28). Jesus spoke those words as He sent His disciples on their first mission. He knew they would face danger, and not everyone would receive them warmly. So why expose the disciples to the risk? The answer is found in the previous chapter. “When he saw the crowds, [Jesus] had compassion on them, because they were harassed and helpless, like sheep without a shepherd” (Matt. 9:36).
When Harriet Tubman couldn’t forget those still trapped in slavery, she showed us a picture of Christ, who did not forget us when we were trapped in our sins. Her courageous example inspires us to remember those who remain without hope in the world.