As a convert to Jesus Christ, Nabeel Qureshi has written books to help his readers understand the people in the religion he left. His tone is respectful, and Qureshi always displays a heart of love for his people.
Qureshi dedicated one of his books to his sister, who has not yet put her faith in Jesus. The dedication is brief, but powerful. “I am begging God for the day that we can worship him together,” he wrote.
We get a sense of that kind of love as we read Paul’s letter to the church in Rome. “My heart is filled with bitter sorrow and unending grief,” he said, “for my people, my Jewish brothers and sisters. I would be willing to be forever cursed—cut off from Christ!—if that would save them” (Romans 9:2–3
Paul loved the Jewish people so much that he would have chosen separation from God if only they would accept Christ. He understood that by rejecting Jesus, his people were rejecting the one true God. This motivated him to appeal to his readers to share the good news of Jesus with everyone (10:14–15).
Today, may we prayerfully dedicate ourselves to the love that aches for those close to us!
While staying at a hotel in Austin, Texas, I noticed a card on lying on the desk in my room. It said:
Our Prayer is that your stay here will be restful
and that your travels will be fruitful.
May the Lord bless you and keep you, and make
His face shine upon you.
This card from the company that manages the hotel made me want to know more, so I accessed their website and read about their culture, strength, and values. In a winsome way, they seek to pursue excellence and live out their faith in the workplace.
Their philosophy reminded me of Peter’s words to the followers of Jesus scattered throughout Asia Minor. He encouraged them to demonstrate their faith in Christ in the society where they lived. Even as they faced threats and persecution, Peter told them not to be afraid, “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect” (1 Peter 3:15).
A friend of mine calls this “living a lifestyle that demands an explanation.” No matter where we live or work, may we in God’s strength live out our faith today—always ready to reply gently and respectfully to everyone who asks the reason for our hope.
In ancient times, a city with broken walls revealed a defeated people, exposed to danger and shame. That is why the Jews rebuilt the walls of Jerusalem. How? By working side by side, an expression that can well describe Nehemiah 3.
At first glance, chapter 3 might appear to be a boring account of who did what in the reconstruction. However, a closer look highlights how people worked together. Priests were working alongside rulers. Perfume-makers were helping as well as goldsmiths. There were some who lived in nearby towns and came to give a hand. Others made repairs opposite their houses. Shallum’s daughters, for example, worked alongside the men (3:12), and some people repaired two sections, like the men of Tekoa (vv. 5, 27).
Two things stand out from this chapter. First, they all worked together for a common goal. Second, all of them are commended for being part of the work, not for how much or little they did as compared to others.
Today we see damaged families and a broken society. But Jesus came to build the kingdom of God through the transformation of lives. We can help to rebuild our neighborhoods by showing others they can find hope and new life in Jesus. All of us have something to do. So let us work side by side and do our part—whether big or small—to create a community of love where people can find Jesus.
The “Babushka Lady” is one of the mysteries surrounding the 1963 assassination of US President John F. Kennedy. Captured on film recording the events with a movie camera, she has proven to be elusive. This mystery woman, wearing an overcoat and scarf (resembling a Russian babushka), has never been identified and her film has never been seen. For decades, historians and scholars have speculated that fear has prevented the “Babushka Lady” from telling her story of that dark November day.
No speculation is needed to understand why Jesus’s disciples hid. They cowered in fear because of the authorities (John 20:19) who had killed their Master—reluctant to come forward and declare their experience. But then Jesus rose from the grave. The Holy Spirit soon arrived and you couldn’t keep those once-timid followers of Christ quiet! On the day of Pentecost, a Spirit-empowered Simon Peter declared, “Let all Israel be assured of this: God has made this Jesus, whom you crucified, both Lord and Messiah” (Acts 2:36).
The opportunity to boldly speak in Jesus’s name is not limited to those with daring personalities or career ministry training. It is the indwelling Spirit who enables us to tell the good news of Jesus. By His strength, we can experience the courage to share our Savior with others.
My phone beeped, indicating an incoming text. My daughter wanted my grandmother’s recipe for Peppermint Ice Cream Pie. As I thumbed through the yellowed cards in my aged recipe box, my eyes spotted the unique handwriting of my grandmother—and several jotted notes in the small cursive of my mother. It occurred to me that with my daughter’s request, Peppermint Ice Cream Pie would make its entrance into a fourth generation within my family.
I wondered, what other family heirlooms might be handed down generation to generation? What about choices regarding faith? Besides the pie, would the faith of my grandmother—and my own—play out in the lives of my daughter and her offspring?
In Psalm 79, the psalmist bemoans a wayward Israel, which has lost its faith moorings. He begs God to rescue His people from the ungodly and to restore Jerusalem to safety. This done, he promises a restored—and ongoing—commitment to God’s ways. “Then we your people, the sheep of your pasture, will praise you forever; from generation to generation, we will proclaim your praise” (v. 13).
I eagerly shared the recipe, knowing my grandmother’s dessert legacy would enjoy a new layer in our family. And I prayed sincerely for the most lasting hand-me-down of all: the influence of our family’s faith on one generation to the next.
“Do you want to see what’s inside?” my friend asked. I had just complimented her on the old-fashioned rag doll her daughter held in her small arms. Instantly curious, I replied that yes, I very much wanted to see what lay inside. She turned the doll face down and pulled open a discreet zipper sewn into its back. From within the cloth body, Emily gently removed a treasure: the rag doll she’d held and loved throughout the years of her own childhood more than two decades prior. The “outer” doll was merely a shell without this inner core to give it strength and form.
Paul describes the truth of Jesus’s life, death, and resurrection as a treasure, carried about in the frail humanity of God’s people. That treasure enables those who trust in Him to bear up under unthinkable adversity and continue in their service. When they do, His light—His life—shines brightly through the “cracks” of their humanness. Paul encourages us all to not “lose heart” (2 Corinthians 4:16) because God strengthens us to do His work.
Like the “inner” doll, the gospel-treasure within us lends both purpose and fortitude to our lives. When God’s strength shines through us, it invites others to ask, “What’s inside?” We can then unzip our hearts and reveal the life-giving promise of salvation in Christ.
When you travel by air, before the flight takes off an airline employee presents a safety briefing, which explains what to do if there is a loss of cabin pressure. Passengers are told that oxygen masks will drop from the compartment above and they are to put one on themselves before helping others. Why? Because before you can help anyone else, you need to be physically alert yourself.
When Paul wrote to Timothy, he stressed the importance of maintaining his own spiritual health before helping and serving others. He reminded Timothy of his many responsibilities as a pastor: There were false teachings to contend with (1 Tim. 4:1–5) and wrong doctrines to correct (vv. 6–8). But to discharge his duties well, what was most important was to “watch [his] life and doctrine closely [and] persevere in them” (v. 16). He must take care of his own relationship with the Lord first before he could attend to others.
What Paul told Timothy applies to us too. Each day we encounter people who do not know the Lord. When we tank up on our spiritual oxygen first through time in God’s Word, prayer, and the enabling of the Holy Spirit, we will get our relationship right with God. Then we will be spiritually alert to help others.
My mother and her sisters engage in what is increasingly becoming a lost art form—writing letters. Each week they pen personal words to each other with such consistency that one of their mail-carriers worries when he doesn’t have something to deliver! Their letters brim with the stuff of life, the joys and heartaches along with the daily happenings of friends and family.
I love to reflect on this weekly exercise of the women in my family. It helps me appreciate even more the apostle Paul’s words that those who follow Jesus are “a letter from Christ,” who were “written not with ink but with the Spirit of the living God” (2 Cor. 3:3). In response to false teachers who wanted to discredit his message (see 2 Cor. 11), Paul encouraged the church in Corinth to keep on following the true and living God as he had previously taught. In doing so, he memorably described the believers as Christ’s letter, with their transformed lives a more powerful witness to the Spirit working through Paul’s ministry than any written letter could be.
How wonderful that God’s Spirit in us writes a story of grace and redemption! For as meaningful as written words can be, it is our lives that are the best witness to the truth of the gospel, for they speak volumes through our compassion, service, gratitude, and joy. Through our words and actions, the Lord spreads His life-giving love. What message might you send today?
In late summer, we went for a walk in the New Forest in England and had fun picking the blackberries that grew in the wild while watching the horses frolicking nearby. As I enjoyed the bounty of the sweet fruit planted by others perhaps many years before, I thought of Jesus’s words to His disciples: “I sent you to reap what you have not worked for” (John 4:38).
I love the generosity of God’s kingdom reflected in those words. He lets us enjoy the fruits of someone else’s labors, such as when we share our love for Jesus with a friend whose family—unbeknown to us—has been praying for her for years. I also love the implied limits of Jesus’s words, for we may plant seeds that we will never harvest but someone else may. Therefore, we can rest in the tasks before us, not being hoodwinked into thinking that we are responsible for the outcomes. God’s work, after all, doesn’t depend solely on us. He has all of the resources for a bountiful harvest, and we are privileged to play a role in it.
I wonder what fields ready for harvest are before you? Before me? May we heed Jesus’s loving instruction: “Open your eyes and look at the fields!” (v. 35).