My mother and her sisters engage in what is increasingly becoming a lost art form—writing letters. Each week they pen personal words to each other with such consistency that one of their mail-carriers worries when he doesn’t have something to deliver! Their letters brim with the stuff of life, the joys and heartaches along with the daily happenings of friends and family.
I love to reflect on this weekly exercise of the women in my family. It helps me appreciate even more the apostle Paul’s words that those who follow Jesus are “a letter from Christ,” who were “written not with ink but with the Spirit of the living God” (2 Cor. 3:3). In response to false teachers who wanted to discredit his message (see 2 Cor. 11), Paul encouraged the church in Corinth to keep on following the true and living God as he had previously taught. In doing so, he memorably described the believers as Christ’s letter, with their transformed lives a more powerful witness to the Spirit working through Paul’s ministry than any written letter could be.
How wonderful that God’s Spirit in us writes a story of grace and redemption! For as meaningful as written words can be, it is our lives that are the best witness to the truth of the gospel, for they speak volumes through our compassion, service, gratitude, and joy. Through our words and actions, the Lord spreads His life-giving love. What message might you send today?
In late summer, we went for a walk in the New Forest in England and had fun picking the blackberries that grew in the wild while watching the horses frolicking nearby. As I enjoyed the bounty of the sweet fruit planted by others perhaps many years before, I thought of Jesus’s words to His disciples: “I sent you to reap what you have not worked for” (John 4:38).
I love the generosity of God’s kingdom reflected in those words. He lets us enjoy the fruits of someone else’s labors, such as when we share our love for Jesus with a friend whose family—unbeknown to us—has been praying for her for years. I also love the implied limits of Jesus’s words, for we may plant seeds that we will never harvest but someone else may. Therefore, we can rest in the tasks before us, not being hoodwinked into thinking that we are responsible for the outcomes. God’s work, after all, doesn’t depend solely on us. He has all of the resources for a bountiful harvest, and we are privileged to play a role in it.
I wonder what fields ready for harvest are before you? Before me? May we heed Jesus’s loving instruction: “Open your eyes and look at the fields!” (v. 35).
The US Masters Golf Tournament began in 1934, and since then only three players have won it two years in a row. On April 10, 2016, it appeared that 22-year-old Jordan Spieth would become the fourth. But he faltered, on the last nine holes and finished in a tie for second. Despite his disappointing loss, Spieth was gracious toward tournament champion Danny Willett, congratulating him on his victory and on the birth of his first child, something “more important than golf.”
Writing in the New York Times, Karen Krouse said, “It takes grace to see the big picture so soon after having to sit through a trophy ceremony and watch someone else have his photograph taken.” Krouse continued, “Spieth’s ball-striking was off all week, but his character emerged unscathed.”
Paul urged the followers of Jesus in Colossae to “Be wise in the way you act toward outsiders; make the most of every opportunity. Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Col. 4:5–6).
As those who have freely received God’s grace, it is our privilege and calling to demonstrate it in every situation of life—win or lose.
As a group of teenagers visited a home for the elderly in Montego Bay, Jamaica, one young woman noticed a lonely looking man at the end of the room. He appeared to have little left in this world but a bed to sleep on—a bed from which he could not move because of his disability.
The teen began right away to share the story of God’s love for us and read some Bible passages to him. “As I shared with him,” she would say later, “I started to feel his eagerness to hear more.” Responding to his interest, she explained the wonder of Jesus’s sacrificial death for us. “It was hard for this man, who had no hope and no family,” she recalled, “to understand that Someone he’s never met would love him enough to die on the cross for his sins.”
She told him more about Jesus—and then about the promise of heaven (including a new body) for all who believe. He asked her, “Will you dance with me up there?” She saw him begin to imagine himself free of his worn-out body and crippling limitations.
When he said he wanted to trust Jesus as his Savior, she helped him pray a prayer of forgiveness and faith. When she asked him if she could get a picture with him, he replied, “If you help me sit up. I’m a new man.”
Praise God for the life-changing, hope-giving, available-to-all gospel of Jesus Christ! It offers new life for all who trust Him (Col. 1:5, 23).
When our son Xavier was a toddler, we took a family trip to the Monterey Bay Aquarium. As we entered the building, I pointed to a large sculpture suspended from the ceiling. “Look. A humpback whale.”
Xavier’s eyes widened. “Enormous,” he said.
My husband turned to me. “How does he know that word?”
“He must have heard us say it.” I shrugged, amazed that our toddler had soaked up vocabulary we’d never intentionally taught him.
In Deuteronomy 6, God encouraged His people to be intentional about teaching younger generations to know and obey the Scriptures. As the Israelites increased their knowledge of God, they and their children would be more likely to grow in reverence of Him and to enjoy the rewards that come through knowing Him intimately, loving Him completely, and following Him obediently (vv. 2–5).
By intentionally saturating our hearts and our minds with Scripture (v. 6), we will be better prepared to share God’s love and truth with children during our everyday activities (v. 7). Leading by example, we can equip and encourage young people to recognize and respect the authority and relevance of God’s unchanging truth (vv. 8–9).
As God’s words flow naturally from our hearts and out of our mouths, we can leave a strong legacy of faith to be passed down from generation to generation (4:9).
Waldo is the cartoonish star of “Where’s Waldo,” a now-classic best-selling children’s book series. Waldo hides himself in the crowded painted scenes on each page, inviting children to find where he’s hiding. Parents around the world love the moments of sweet discovery when their children’s faces signal they’ve found Waldo. They also enjoy the occasions when they’re invited to help find Waldo.
Shortly after Stephen, a deacon in the early church, was stoned to death for proclaiming Christ (see Acts 7), a widespread persecution broke out against Christians, causing many to flee Jerusalem. Another deacon, Philip, followed these fleeing Christians into Samaria, where he proclaimed Christ and it was well received (8:6) While there, the Holy Spirit sent Philip on a special mission to “the desert road.” It must have seemed a strange request given the fruit his preaching was producing in Samaria itself. Imagine Philip’s joy, then, when he met and helped the Ethiopian court official find Jesus in the pages of Isaiah (vv. 26–40).
We, too, are often given the chance to help others “find Jesus” throughout the Scriptures so they may know Him more fully. Like a parent witnessing the joy of discovery in their child’s eyes and like Philip helping the Ethiopian find Jesus, it can be exhilarating for us to witness the moment of discovery in those around us. As we go through our days, may we prepared to share Christ as the Spirit leads us, whether they be people we know well or those we meet even just once.
I received a wonderful email from a woman who wrote, “Your mom was my first-grade teacher at Putnam City in 1958. She was a great teacher and very kind, but strict! She made us learn the 23rd psalm and say it in front of the class, and I was horrified. But it was the only contact I had with the Bible until 1997 when I became a Christian. And the memories of Mrs. McCasland came flooding back as I re-read it.”
Jesus told a large crowd a parable about the farmer who sowed his seed that fell on different types of ground—a hard path, rocky ground, clumps of thorns, and good soil (Matt. 13:1–9). While some seeds never grew, “the seed falling on good soil refers to someone who hears the word and understands it” and “produces a crop yielding a hundred, sixty or thirty times what was sown” (v. 23).
During the twenty years my mother taught first grade in public schools, along with reading, writing, and arithmetic she scattered seeds of kindness and the message of God’s love.
Her former student’s email concluded, “I have had other influences in my Christian walk later in life, of course. But my heart always returns to [Psalm 23] and her gentle nature.”
A seed of God’s love sown today may produce a remarkable harvest.
During court proceedings, witnesses are more than onlookers or spectators. They are active participants who help determine the outcome of a case. The same should be true of the witnesses the Bible says we are to be. We are active participants in a matter of absolute importance—the truth of Jesus’ death and resurrection.
When John the Baptist came to tell people about Jesus, the light of the world, he did so by declaring his knowledge of Jesus. And John the disciple, who recorded the events, testified of his experience with Jesus: “We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth” (John 1:14). The apostle Paul would elaborate on this idea as he told young Timothy, “The things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others” (2 Tim. 2:2).
All Christians have been summoned before the courtroom of the world. The Bible says we are not mere spectators but active participants. We testify to the truth about Jesus’ death and resurrection. John the Baptist was the voice of one calling in the desert. Our voices can be heard in our workplace, neighborhood, church, and among our family and friends. We can be active witnesses, telling them about the reality of Jesus in our lives.
I stood before the gathering at a small Jamaican church and said in my best local dialect, “Wah Gwan, Jamaica?” The reaction was better than I expected, as smiles and applause greeted me.
In reality, all I had said was the standard greeting, “What’s going on?” in Patois [pa-twa], but to their ears I was saying, “I care enough to speak your language.” Of course I did not yet know enough Patois to continue, but a door had been opened.
When the apostle Paul stood before the people of Athens, he let them know that he knew their culture. He told them that he had noticed their altar to “an unknown god,” and he quoted one of their poets. Of course, not everyone believed Paul’s message about Jesus’s resurrection, but some said, “We want to hear you again on this subject” (Acts 17:32).
As we interact with others about Jesus and the salvation He offers, the lessons of Scripture (see also 1 Cor. 9:20–23) show us to invest ourselves in others—to learn their language, as it were—as a way to open the door to telling them the Good News.
As we find out “Wah Gwan?” in others’ lives, it will be easier to share what God has done in ours.