One of the pleasures of a trip to Europe is visiting the grand cathedrals that dot the landscape. They are breathtakingly beautiful as they soar toward the heavens. The architecture, art, and symbolism found in these amazing buildings present a spellbinding experience of wonder and magnificence.
As I thought about the fact that these structures were built to reflect God’s magnificence and His all-surpassing splendor, I wondered how we could possibly recapture in our hearts and minds a similar feeling of God’s grandeur and be reminded again of His greatness.
One way we can do that is to look beyond man’s grand, regal structures and contemplate the greatness of what God himself has created. Take one look at a starry night sky and think of God’s power as He spoke the universe into existence. Hold a newborn baby in your arms and thank God for the miracle of life itself. Look at the snow-covered mountains of Alaska or the majestic Atlantic Ocean teeming with millions of God-designed creatures and imagine the power that makes that ecosystem work.
Mankind is not wrong to reach for the sky with structures that are intended to point us to God. But our truest admiration should be reserved for God himself as we say to Him, “yours,
The hummingbird gets its English name from the hum made by its rapidly beating wings. In other languages, it is known as the “flower-kisser” (Portuguese) or “flying jewels” (Spanish). One of my favorite names for this bird is biulu, “what remains in the eye” (Mexican Zapotec). In other words, once you see a hummingbird, you’ll never forget it.
G. K. Chesterton wrote, “The world will never starve for want of wonders, but only for want of wonder.” The hummingbird is one of those wonders. What is so fascinating about these tiny creatures? Maybe it is their small size (averaging two to three inches) or the speed of their wings that can flap from 50 to 200 times per second.
We aren’t sure who wrote Psalm 104, but the psalmist was certainly captivated by nature’s beauty. After describing many of creation’s wonders, like the cedars of Lebanon and the wild donkeys, he sings, “May the
Nature has plenty of things that can remain in the eye because of their beauty and perfection. How can we meditate on them and please God? We can observe, rejoice, and thank God as we contemplate His works and recapture the wonder.
As we drove through northern Michigan, Marlene exclaimed, “It’s unbelievable how big the world is!” She made her comment as we passed a sign marking the 45th Parallel—the point halfway between the equator and the North Pole. We talked about how small we are and how vast our world is. Yet, compared to the size of the universe, our tiny planet is only a speck of dust.
If our world is great, and the universe is vastly greater, how big is the One who powerfully created it? The Bible tells us, “For by [Jesus] all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities—all things have been created through Him and for Him” (Col. 1:16).
This is good news because this same Jesus who created the universe is the One who has come to our rescue from sin for every day and forever. The night before He died, Jesus said, “These things I have spoken to you, so that in Me you may have peace. In the world you have tribulation, but take courage; I have overcome the world” (John 16:33
When facing the large and small challenges of life, we call on the One who made the universe, died and rose again, and won victory over this world’s brokenness. In our times of struggle, He powerfully offers us His peace.
One day by the seaside, I delighted in watching some kite surfers as they bounced along the water, moved by the force of the wind. When one came to shore, I asked him if the experience was as difficult as it looked. “No,” he said, “It’s actually easier than regular surfing because you harness the power of the wind.”
Afterward as I walked by the sea, thinking about the wind’s ability not only to propel the surfers but also to whip my hair into my face, I paused to wonder at our God the Creator. As we see in the Old Testament book of Amos, He who “forms the mountains” and “creates the wind” can turn “dawn to darkness” (v. 13).
Through this prophet, the Lord reminded His people of His power as He called them back to Himself. Because they had not obeyed Him, He said He would reveal Himself to them (v. 13). Although we see His judgment here, we know from elsewhere in the Bible of His sacrificial love in sending His Son to save us (see John 3:16).
The power of the wind on this breezy day in the South of England reminded me of the sheer immensity of the Lord. If you feel the wind today, why not stop and ponder our all-powerful God?
My father creates custom quivers designed for archers to carry their arrows. He carves elaborate wildlife pictures into pieces of genuine leather, before stitching the material together.
During a visit, I watched him construct one of his works of art. His careful hands applied just the right pressure as he pressed a sharp blade into the supple leather, creating various textures. Then he dipped a rag into crimson dye and covered the leather with even strokes, magnifying the beauty of his creation.
As I admired my dad’s confident craftsmanship, I realized how often I fail to acknowledge and appreciate my heavenly Father’s creativity manifested in others and even in myself. Reflecting on the Lord’s magnificent workmanship, I recalled King David’s affirmation that God creates our “inmost being” and that we’re “fearfully and wonderfully made” (Ps. 139:13).
We can praise our Creator in confidence because we know His “works are wonderful” (v. 14). And we can be encouraged to respect ourselves and others more, especially when we remember that the Maker of the Universe knew us inside and out and planned our days “before one of them came to be” (vv. 15–16).
Like the pliable leather carved by my father’s skilled hands, we are each beautiful and valuable simply because we are God’s one-of-a-kind creations. Each one of us, intentionally designed to be unique and purposed as God’s beloved masterpieces, contributes to reflect God’s magnificence.
Cheryl was in for a surprise as she pulled up to deliver her next pizza. Expecting to arrive at a home, she instead found herself outside a church. Cheryl confusedly carried the pepperoni pizza inside, where she was met by the pastor.
“Is it fair to say life hasn’t been easy for you?” the pastor asked her. Cheryl agreed it hadn’t. With that, he brought out two offering plates that church members had filled with money. The pastor then poured over $750 into Cheryl’s delivery bag as a tip! Unbeknown to Cheryl, the pastor had asked the pizza shop to send their most financially strapped driver over. Cheryl was stunned. She could now pay some bills.
When the first Christians in Jerusalem faced poverty, it was a church that rushed to their aid. Though in need themselves, the Macedonian Christians gave sacrificially, considering it a privilege to do so (2 Cor. 8:1–4). Paul cited their generosity as an example for the Corinthians, and us, to follow. When we use our plenty to supply another’s need, we reflect Jesus, who gave away His riches to meet our own spiritual poverty (8:9, 14).
Cheryl told all her customers about the church’s kindness that day, and, following its example, donated the rest of the day’s tips to others in need. An act of generosity multiplied. And Christ was glorified.
While orbiting the moon in 1968, Apollo 8 astronaut Bill Anders described the crew’s close-up view of the moonscape. He called it “a foreboding horizon . . . a stark and unappetizing-looking place.” Then the crew took turns reading to a watching world from Genesis 1:1–10. After Commander Frank Borman finished verse 10, “And God saw that it was good,” he signed off with, “God bless all of you, all of you on the good Earth.”
The opening chapter of the Bible insists on two facts:
Creation is God’s work. The phrase “and God said . . .” beats in cadence all the way through the chapter. The entire magnificent world we live in is the product of His creative work. All that follows in the Bible reinforces the message of Genesis 1: Behind all of history, there is God
Creation is good. Another sentence tolls softly, like a bell, throughout this chapter. “And God saw that it was good.” Much has changed since that first moment of creation. Genesis 1 describes the world as God wanted it, before any spoiling. Whatever beauty we sense in nature today is a faint echo of the pristine state God created.
The Apollo 8 astronauts saw Earth as a brightly colored ball hanging alone in space. It looked at once awesomely beautiful and fragile. It looked like the view from Genesis 1.
One snap of the shutter, and there it was . . . one beautiful moment captured in time for eternity. The late summer sun reflected in the breaking wave made the water look like liquid gold splashing onto the shore. If my friend had not been there with his camera, the wave would have gone unnoticed, like so many others that have come and gone, seen only by God.
Who can imagine how many waves Lake Michigan has sent rolling onto the shoreline? Yet each one is unique. As seen in every wave, God makes extravagant beauty out of seemingly mundane things. Using water and air, He makes wondrous works of art. We enjoy His gallery in skies above and on earth and sea below. But most of earth’s beauty remains invisible to us; it is seen only by God.
God uses another gallery to display His glory—humans. We too are made out of something ordinary—dust (Gen. 2:7). But to us He added an extraordinary ingredient—His very own breath (v. 7). Like waves of the sea and flowers of the field (Isa. 40:6), our lives are brief and seen by few. Yet each one is a beautiful “moment” created by God to say to the world, “Behold, your God!” whose Word will last forever (v. 8).
The “big browns” are spawning in the Owyhee River—brown trout beginning their fall nesting ritual. You can see them excavating their nests in the gravelly shallows.
Wise fishermen know that fish are spawning and try not to disturb them. They avoid walking on gravel bars where they might trample the eggs, or wading upstream from the nests where they might dislodge debris that can smother them. And they don’t fish for these trout, though it’s tempting to do so as they rest near their nests.
These precautions are part of an ethic that governs responsible fishing. But there is a deeper and a better cause.
The Scriptures stress the fact that God has given us the earth (Gen. 1:28–30). It is ours to use, but, as the old angler Izaak Walton put it, “We must use it as those who love it.”
I muse on the work of God’s hands: a partridge calling across a canyon, a bull elk bugling up a fight, a herd of antelope far off in the distance, a brook trout and its kaleidoscopic rose moles, a mother otter playing in a stream with her pups—I love all these things, for they have been given to me for my delight, out of my Father’s great love.
And what I love, I protect.