When my cousin invited me to join him to fish for crawdads (crayfish), I couldn’t help but be excited. I grinned when he handed me a plastic pail. “No lid?”
“You won’t need one,” he said, picking up the fishing rods and the small bag of chicken chunks we’d use for bait.
Later, as I watched the small crustaceans climbing over one another in a futile attempt to escape the almost-full bucket, I realized why we wouldn’t need a lid. Whenever one crawdad reached the rim, the others would pull it back down.
The plight of the crawdads reminds me how destructive it is to be selfishly concerned about our own gain instead of the benefit of a whole community. Paul understood the need for uplifting, interdependent relationships when he wrote to the believers in Thessalonica. He urged them to “warn those who are idle and disruptive” and to “encourage the disheartened, help the weak,” and “be patient with everyone” (1 Thessalonians 5:14).
Commending their caring community (v. 11), Paul spurred them toward even more loving and peaceful relationships (vv. 13–15). By striving to create a culture of forgiveness, kindness, and compassion, their relationships with God and others would be strengthened (vv. 15, 23).
The church can grow and witness for Christ through this kind of loving unity. When believers honor God, committing to lift others up instead of pulling them down with words or actions, we and our communities thrive.
During a recent vacation, my wife and I visited a famous athletic complex. The gates were wide open, and it appeared that we were welcome to visit. We enjoyed touring the grounds and admiring the well-manicured sports fields. As we were about to leave, someone stopped us and coldly told us we were not supposed to be there. Suddenly, we were reminded that we were outsiders—and it felt uncomfortable.
On that vacation we also visited a church. Again, the doors were open, so we walked in. What a difference! Many people greeted us warmly and made us feel right at home. We walked out of that church service knowing we were welcomed and accepted.
Sadly, it isn’t uncommon for outsiders to receive the unspoken message “you’re not supposed to be here” when they visit a church. But Scripture calls us to be hospitable to all. Jesus said we are to love our neighbors as ourselves, which surely means welcoming them into our lives and our churches (Matthew 22:39). In Hebrews, we are reminded to “show hospitality to strangers” (13:2). Both Luke and Paul instruct us to show active love to people with social and physical needs (Luke 14:13–14; Romans 12:13). And among the body of believers, we have a special responsibility to show love (Galatians 6:10).
When we welcome all people openly and with Christlike love, we reflect our Savior’s love and compassion.
When I came home from work one day and saw a pair of lady’s high-heel shoes next to the driveway, I was sure I knew whose they were. So I put them in the garage to give to my daughter Lisa when she returned to the house to pick up her children. But when I checked with Lisa, I found they didn’t belong to her. In fact, no one in our family claimed them, so I put them back where I’d found them. The next day, they were gone. Mysterious.
Did you know that the apostle Paul wrote of a mystery in his letters? But the mystery he described was so much more than some kind of “whodunit.” In Ephesians 3, for example, Paul spoke of a mystery that “was not made known to people in other generations” (v. 5). This mystery is that, while in the past God revealed Himself through Israel, now, through Jesus, Gentiles—those outside of Israel—could be “heirs together with Israel” (v. 6).
Think about what this means: all who trust Jesus as Savior can love and serve God together. We can all equally “approach God with freedom and confidence” (v. 12). And through the church’s unity the world will see God’s wisdom and goodness (v. 10).
Praise God for our salvation. It unlocks for us the mystery of unity as people of any and all backgrounds become one in Jesus.
In our neighborhood, high concrete walls surround our homes. Many of these walls are enhanced with electric barbed wires lining the top. The purpose? To ward off robbers.
Frequent power outages are also a problem in our neighborhood. These outages render the front gate-bell useless. Because of the wall, a visitor may be kept out in the scorching sun or torrential rain during these outages. Yet even when the gate-bell works, to admit the visitor might depend on who they are. Our fence-walls serve a good purpose, but they can become walls of discrimination—even when the visitor is obviously not an intruder.
The Samaritan woman whom Jesus met at the well had a similar difficulty with discrimination. The Jews had nothing to do with Samaritans. When Jesus asked her for a drink, she said, “You are a Jew and I am a Samaritan woman. How can you ask me for a drink?” (John 4:9). As she began to open up to Jesus, she had a life-changing experience that positively affected her and her townsfolk (vv. 39–42). Jesus became the bridge that broke the wall of hostility and favoritism.
The lure to discriminate is real, and we need to look for it in our own lives. As Jesus showed us, we can reach out to all people regardless of nationality, tribe, social status, or reputation. He came to build bridges, not walls.
At a roundtable discussion about reconciliation, one participant wisely said, “Don’t freeze people in time.” He observed how we tend to remember mistakes people make and never grant them the opportunity to change.
There are so many moments in Peter’s life when God could have “frozen” him in time. But He never did. Peter—the impulsive disciple—“corrected” Jesus, earning a sharp rebuke from the Lord (Matthew 16:21–23). He famously denied Christ (John 18:15–27), only to be restored later (John 21:15–19). And he once contributed to racial divisions within the church.
The issue arose when Peter (also called Cephas) had separated himself from the Gentiles (Galatians 2:11–12). Only recently he associated freely with them. But some Jews arrived who insisted that circumcision was required for believers in Christ, so Peter began avoiding the uncircumcised Gentiles. This marked a dangerous return to the law of Moses. Paul called Peter’s behavior “hypocrisy” (v. 13).
Because of Paul’s bold confrontation, the issue was resolved. Peter went on to serve God in the beautiful spirit of unity He intends for us.
No one needs to remain frozen in their worst moments. In God’s grace we can embrace each other, learn from each other, confront each other when it’s necessary, and grow together in His love.
Corn, also called maize, is the staple food in my home country of Mexico. There are so many different types. You can find yellow, brown, red, and black cobs, even mixed ones with a wonderful spotted pattern. But people in the cities usually won’t eat the spotted cobs. As restaurateur and researcher Amado Ramírez explains, they somehow believe uniformity is a synonym of quality. Yet the spotted cobs taste good, and they make excellent tortillas.
The church of Christ is much more similar to a spotted ear of corn than to a cob of just one color. The apostle Paul used the imagery of a body to describe the church, because even though we are all one body, and we have one same God, each of us has been given a different gift. As Paul said, “There are different kinds of service, but the same Lord. There are different kinds of working, but in all of them and in everyone it is the same God at work” (1 Corinthians 12:5–6). Our diversity in the ways we help each other shows God’s generosity and creativity.
As we embrace our diversity, may we also make every effort to keep our unity in faith and purpose. Yes, we have different abilities and backgrounds. We speak different languages and come from different countries. But we have the same wonderful God, the Creator who delights in so much variety.
My friend Carrie’s five-year-old daughter, Maija, has an interesting approach to playtime. She loves mixing together dolls from different playsets to come up with a new community. In the world of her imagination, everything belongs together. These are her people. She believes they are happiest when they’re together, despite being different sizes and shapes.
Her creativity reminds me of God’s purpose for the church. On the day of Pentecost, Luke tells us, “Now there were staying in Jerusalem God-fearing Jews from every nation under heaven” (Acts 2:5). Though these people were from different cultures and spoke different languages, the Holy Spirit’s arrival made them a new community: the church. From then on, they would be considered one body, unified by the death and resurrection of Jesus.
The leaders of this new group were a group of men Jesus brought together during His time on earth—His disciples. If Jesus hadn’t united them, more than likely they would never have come together. And now more people—“about three thousand” (2:41)—had become Christ-followers. Thanks to the Holy Spirit, this once divided group “had everything in common” (v. 44). They were willing to share what they had with each other.
The Holy Spirit continues to bridge the gaps between people groups. We might not always get along, nor readily understand one another. But as believers in Christ, we belong together.
When a coworker called in sick due to extreme pain, everyone at the office was concerned. After a trip to the hospital and a day of bed rest, he returned to work and showed us the source of that pain—a kidney stone. He’d asked his doctor to give him the stone as a souvenir. Looking at that stone, I winced in sympathy, remembering the gallstone I had passed years ago. The pain had been excruciating.
Isn’t it interesting that something so small can cause a whole body so much agony? But in a way, that’s what the apostle Paul alludes to in 1 Corinthians 12:26: “If one part suffers, every part suffers with it.” Throughout chapter 12, Paul used the metaphor of a body to describe Christians around the world. When Paul said, “God has put the body together” (v. 24), he was referring to the entire body of Christ—all Christians. We all have different gifts and roles. But since we’re all part of the same body, if one person hurts, we all hurt. When a fellow Christian faces persecution, grief, or trials, we hurt as if we’re experiencing that pain.
My coworker’s pain drove him to get the help his body needed. In the body of Christ, someone’s pain ignites our compassion and moves us toward action. We might pray, offer a word of encouragement, or do whatever it takes to aid the healing process. That’s how the body works together.
An influx of refugees to our community has led to new growth in area churches. That growth brings challenges. Church members must learn how to welcome these newcomers as they adjust to a strange culture, new language, and different worship styles. All this change can create some awkward situations.
Misunderstandings and disagreements occur everywhere we find people. Church is no exception. If we don’t handle our differences in a healthy way, they can harden into divisions.
The early church in Jerusalem was growing when a dispute arose that broke along a cultural fault line. The Greek-speaking Jews (the Hellenists) had a complaint against those Jews who spoke Aramaic. The Hellenist widows “were being overlooked in the daily distribution of food” (Acts 6:1). So the apostles said, “Choose seven men from among you who are known to be full of the Spirit and wisdom” (v. 3). The seven chosen all had Greek names (v. 5). In other words, they were Hellenists, members of the group being neglected. They best understood the problem. The apostles prayed over them and the church thrived (vv. 6–7).
Growth brings challenges, in part because it increases interactions across traditional barriers. But as we seek the Holy Spirit’s guidance, we’ll find creative solutions as potential problems turn into opportunities for more growth.