While in London, a friend arranged for my wife Marlene and me to visit the Sky Garden. On the top floor of a thirty-five-story building in London’s business district, the Sky Garden is a glass-encased platform filled with plants, trees, and flowers. But the sky part captured our attention. We gazed down from a height of over 500 feet, admiring St. Paul’s Cathedral, the Tower of London, and more. Our views of the capital city were breathtaking—providing a helpful lesson on perspective.
Our God has a perfect perspective of everything we experience. The psalmist wrote, “For He looked down from His holy height; From heaven the
Like the hurting people pictured in Psalm 102, we are often locked into the present with its struggles, “groaning” with despair. But God sees our lives from beginning to end. Our Lord is never caught off guard by the things that can blindside us. As the psalmist anticipated, His perfect perspective will lead to an ultimate rescue that sets free even “those doomed to death” (vv. 20, 27–28).
In difficult moments, remember: We may not know what is coming next, but our Lord does. We can trust Him with every moment that stretches before us.
The rafting guide escorted our group to the river’s edge and directed us all to put on life jackets and grab paddles. As we climbed into the boat, he assigned us seats to balance the boat’s weight, providing stability when we encountered rapids. After highlighting the thrills the watery voyage ahead would hold for us, he detailed a series of directions we could expect to hear—and would need to follow—to effectively steer the boat through the whitewater. He assured us that even though there might be tense moments on the way, our journey would be both exciting and safe.
Sometimes life feels like a white-water rafting trip, one that contains more rapids than we might like. God’s promise to Israel, through the prophet Isaiah, can guide our feelings when we fear the worst is happening: “When you pass through the rivers, they will not sweep over you” (Isaiah 43:2). The Israelites faced an overwhelming fear of rejection by God as they went into exile as a consequence of their sin. Yet instead, He affirms them and promises to be with them because He loves them (vv. 2, 4).
God won’t abandon us in the rough waters. We can trust Him to guide us through the rapids—our deepest fears and most painful troubles—because He also loves us and promises to be with us.
To visit Clifton Heritage National Park in Nassau, Bahamas, is to revisit a tragic era in history. Where the land meets the water, stone steps lead up a cliff. Slaves brought to the Bahamas by ship in the eighteenth century would ascend these steps, often leaving family behind and entering a life of inhumane treatment. At the top, there is a memorial to those slaves. Cedar trees have been carved into the shapes of women looking out to sea toward the homeland and family members they’ve lost. Each sculpture is scarred with marks of the slave captain’s whip.
These sculptures of women mourning what they’ve lost remind me of the importance of recognizing the injustices and broken systems in the world, and lamenting them. Lamenting does not mean that we are without hope; rather, it’s a way of being honest with God. It should be a familiar posture for Christians; about 40 percent of the Psalms are psalms of lament, and in the book of Lamentations, God’s people cry out to Him after their city has been destroyed by invaders (3:55).
Lament is a legitimate response to the reality of suffering, and it engages God in the context of pain and trouble. Ultimately, lament is hopeful: when we lament what is not right, we call ourselves and others to be active in seeking change.
And that’s why the sculpture garden in Nassau has been named “Genesis”—the place of lament is recognized as the place of new beginnings.
During the 1997 Asian Financial Crisis, more people were looking for work than there were jobs available. I was one of those job seekers. After nine anxious months, I landed employment as a copywriter. But the company soon fell on bad times and I was jobless again.
Ever been there? It seems like the worst is over when suddenly the bottom drops out on you. The widow at Zarephath could relate (1 Kings 17:9). Due to a famine, she was preparing the last meal for herself and her son when the prophet Elijah requested a bite to eat. She reluctantly agreed and God provided a continuous supply of flour and oil (vv. 10–16).
But then her son fell ill. His health declined until he stopped breathing. The widow cried out, “What do you have against me, man of God? Did you come to remind me of my sin and kill my son?” (v. 18).
At times, we may want to respond like the widow—wondering if God is punishing us. We forget that bad things can happen in this fallen world.
Elijah took the concern to God, praying earnestly and honestly for the boy, and God raised him up! (vv. 20–22).
When the bottom drops out on us, may we—like Elijah—realize that the faithful One will not desert us! We can rest in God’s purposes even as we pray for understanding.
I have friends who’ve received partial healing but still struggle with painful aspects of their disease. Other friends have been healed of an addiction but still struggle with feelings of inadequacy and self-loathing. And I wonder, Why doesn’t God heal them completely—once and for all?
In Mark 8:22–26, we read the story of Jesus healing a man born blind. Jesus first took the man away from the village. Then He spit on the man’s eyes and “put his hands on him.” The man said he now saw people who looked “like trees walking around.” Then Jesus touched the man’s eyes again, and this time he saw “everything clearly.”
In His ministry, Jesus’s words and actions often amazed and baffled the crowd and His followers (Matthew 7:28; Luke 8:10; 11:14) and even drove many of them away (John 6:60–66). No doubt this two-part miracle also caused confusion. Why not immediately heal this man?
We don’t know why. But Jesus knew what the man—and the disciples who viewed his healing—needed in that moment. And He knows what we need today to draw us closer in our relationship with Him. Though we won’t always understand, we can trust that God is working in our lives and the lives of our loved ones. And He will give us the strength, courage, and clarity we need to persevere in following Him.
One of the tellers at my bank has a photograph of a Shelby Cobra roadster on his window. (The Cobra is a high–performance automobile built by the Ford Motor Company.)
One day, while transacting business at the bank, I asked him if that was his car. “No,” he replied, “that’s my passion, my reason to get up every morning and go to work. I’m going to own one someday.”
I understand this young man’s passion. A friend of mine owned a Cobra, and I drove it on one occasion! It’s a mean machine! But a Cobra, like everything else in this world, isn’t worth living for. Those who trust in things apart from God “are brought to their knees and fall,” according to the psalmist (Psalm 20:8).
That’s because we were made for God and nothing else will do—a truth we validate in our experience every day: We buy this or that because we think these things will make us happy, but like a child receiving a dozen Christmas presents or more, we ask ourselves, “Is this all?” Something is always missing.
Nothing this world has to offer us—even very good things—fully satisfy us. There is a measure of enjoyment in them, but our happiness soon fades away (1 John 2:17). Indeed, “God cannot give us happiness and peace apart from Himself,” C. S. Lewis concluded. “There is no such thing.”
When a person without a long history of paying his or her bills on time wants to obtain a loan to purchase a home or car, lenders are often reluctant to take the financial risk. Without a track record, that person’s promise to repay what he borrows is insufficient for the bank. The would-be borrower usually resorts to finding someone who does have a history of making good on their debts, asking them to put their name on the loan too. The co-signer’s promise assures the lender the loan will be repaid.
When someone makes a promise to us—whether for financial, marital, or other reasons—we expect them to keep it. We want to know that God will keep His promises too. When He promised Abraham that He would bless him and give him “many descendants” (Hebrews 6:14; see Genesis 22:17), Abraham took God at His word. As the Creator of all that exists, there is no one greater than He; only God could guarantee His own promise.
Abraham had to wait for the birth of his son (and never saw how innumerable his offspring would grow to be) (v. 15), but God proved faithful to His promise. When He promises to be with us always (Hebrews 13:5), to hold us securely (John 10:29), and to comfort us (2 Corinthians 1:3–4), we, too, can trust Him to be true to His word.
Are you a worrier? I am. I wrestle with anxiety almost daily. I worry about big things. I worry about small things. Sometimes, it seems like I worry about everything. Once in my teens, I called the police when my parents were four hours late getting home.
Scripture repeatedly calls us not to be afraid. Because of God’s goodness and power, and because He sent Jesus to die for us and His Holy Spirit to guide us, our fears don’t have to rule our lives. We may well face hard things, but God has promised to be with us through it all.
One passage that has helped me profoundly in fearful moments is Isaiah 51:12–16. Here, God reminded His people, who had endured tremendous suffering, that He was still with them, and that His comforting presence is the ultimate reality. No matter how bad things may seem: “I, even I, am he who comforts you,” He told them through the prophet Isaiah (v. 12).
I love that promise. Those eight words have been an emotion-steadying anchor for my soul. I’ve clung to this promise repeatedly when life has felt overwhelming, when my own “constant terror” (v. 13) has felt oppressive. Through this passage, God reminds me to lift my eyes from my fears and in faith and dependence to look to the One who “stretches out the heavens” (v. 13)—the One who promises to comfort us.
I work with a team to put on an annual community event. We spend eleven months plotting many details to ensure the event’s success. We choose the date and venue. We set ticket prices. We select everything from food vendors to sound technicians. As the event approaches, we answer public questions and provide directions. Afterward we collect feedback. Some good. Some that is hard to hearand more details are available to the public, our team hears excitement from attendees and also fields complaints. The negative feedback complaints can be is discouraging and sometimes tempts us to give up.
Nehemiah had critics too as he led a team to rebuild the wall of Jerusalem. They actually mocked Nehemiah and those working alongside him saying, “Even a fox climbing up on it would break down [your] wall of stones” (Nehemiah 4:3). His response to the critics helps me handle my own: Instead of feeling dejected or trying to refute their comments, he turned to God for help. Instead of responding directly, he asked God to hear the way His people were being treated and to defend them (v. 4). After entrusting those concerns to God, he and his co-laborers continued to work steadily on the wall “with all their heart” (v. 6).
We can learn from Nehemiah not to be distracted by criticism of our work. When we’re criticized or mocked, instead of responding to our critics out of hurt or anger, we can prayerfully ask God to defend us from discouragement so we can continue with a whole heart.