One Sunday, I stood by the gurgling stream that wends its way through our North London community, delighting in the beauty it brings to our otherwise built-up area. I felt myself relax as I watched the cascading water and listened to the birds chirping. I paused to give the Lord thanks for how He helps us to find rest for our souls.
The Lord instituted a time of Sabbath—a time for rest and renewal—for His people in the ancient Near East because He wanted them to thrive. As we see in the book of Exodus, He tells them to sow their fields for six years and rest on the seventh. So too with working six days and resting on the seventh. His way of life set apart the Israelites from other nations, for not only they but also the foreigners and slaves in their households were allowed to follow this pattern.
We can approach our day of rest with expectancy and creativity, welcoming the chance to worship and do something that feeds our souls, which will vary according to our preferences. Some will like to play games; some to garden; some to share a meal with friends and family; some to take an afternoon nap.
How can we rediscover the beauty and richness of setting apart a day to rest, if that’s missing from our lives?
A friend and his wife, now in their early nineties and married for sixty-six years, wrote their family history for their children, grandchildren, and generations to come. The final chapter, “A Letter from Mom and Dad,” contains important life-lessons they’ve learned. One caused me to pause and take inventory of my own life: “If you find that Christianity exhausts you, draining you of your energy, then you are practicing religion rather than enjoying a relationship with Jesus Christ. Your walk with the Lord will not make you weary; it will invigorate you, restore your strength, and energize your life” (Matt. 11:28–29).
Eugene Peterson’s paraphrase of Jesus’s invitation in this passage begins, “Are you tired? Worn out? Burned out on religion? . . . Walk with me and work with me. . . . . Learn the unforced rhythms of grace.”
When I think that serving God is all up to me, I’ve begun working for Him instead of walking with Him. There is a vital difference. If I’m not walking with Christ, my spirit becomes dry and brittle. People are annoyances, not fellow humans created in God’s image. Nothing seems right.
When I sense that I’m practicing religion instead of enjoying a relationship with Jesus, it’s time to lay the burden down and walk with Him in His “unforced rhythms of grace.”
The headline caught my eye: “Rest Days Important for Runners.” In Tommy Manning’s article, the former member of the U.S. Mountain Running Team emphasized a principle that dedicated athletes sometimes ignore—the body needs time to rest and rebuild after exercise. “Physiologically, the adaptations that occur as a result of training only happen during rest,” Manning wrote. “This means rest is as important as workouts.”
The same is true in our walk of faith and service. Regular times of rest are essential to avoid burnout and discouragement. Jesus sought spiritual balance during His life on Earth, even in the face of great demands. When His disciples returned from a strenuous time of teaching and healing others, “He said to them, ‘Come with me by yourselves to a quiet place and get some rest’” (Mark 6:31). But a large crowd followed them, so Jesus taught them and fed them with only five loaves and two fish (vv. 32–44). When everyone was gone, Jesus “went up on a mountainside to pray” (v. 46).
If our lives are defined by work, then what we do becomes less and less effective. Jesus invites us to regularly join Him in a quiet place to pray and get some rest.
A man driving his pickup truck on a country track saw a woman carrying a heavy load, so he stopped and offered her a lift. The woman expressed her gratitude and climbed into the back of the truck.
A moment later, the man noticed a strange thing: the woman was still holding onto her heavy load despite sitting in the vehicle! Astonished, he pleaded, "Please, Madam, put down your load and take your rest. My truck can carry you and your stuff. Just relax."
What do we do with the load of fear, worry, and anxiety we often carry as we go through life's many challenges? Instead of relaxing in the Lord, I sometimes behave like that woman. Jesus said, "Come to me, all you who are weary and burdened, and I will give you rest" (Matt. 11:28), yet I've caught myself carrying burdens I should offload onto Jesus.
We put down our burdens when we bring them to the Lord in prayer. The apostle Peter says, "Cast all your anxiety on [Jesus] because he cares for you" (1 Peter 5:7). Because He cares for us, we can rest and relax as we learn to trust Him. Instead of carrying the burdens that weigh us down and weary us, we can give them to the Lord and let Him carry them.
While attending a concert, my mind detoured to a troublesome issue that insisted on my attention. Thankfully, the distraction was short-lived as the words of a beautiful hymn began to reach deep into my being. A men’s a capella group was singing “Be Still, My Soul.” Tears welled up as I listened to the words and contemplated the restful peace that only God can give:
Be still, my soul: the Lord is on thy side! Bear patiently the cross of grief or pain; Leave to thy God to order and provide; In every change He faithful will remain.
When Jesus was denouncing the unrepentant towns where He had done most of His miracles (Matt. 11:20-24), He still had words of comfort for those who would come to Him. He said, “Come to me, all you who are weary and burdened . . . . learn from me, for I am gentle and humble in heart, and you will find rest for your souls” (vv. 28-29).
This statement is striking! Immediately following His strong words for those who were rejecting Him, Jesus extended an invitation to all to draw near to Him to find the peace we all yearn for. Jesus is the only one who can calm our restless, weary souls.
The alarm clock goes off. Too early, it seems. But you have a long day ahead. You have work to do, appointments to keep, people to care for, or all this and more. Well, you are not alone. Each day, many of us rush from one matter to another. As someone has wittily suggested, “That’s why we are called the human race.”
When the apostles returned from their first mission trip, they had a lot to report. But Mark did not record Jesus’ evaluation of the disciples’ work; rather, he focused on His concern that they rest awhile. Jesus said, “Come with me by yourselves to a quiet place and get some rest” (6:31).
Ultimately, we find true rest through recognizing the presence of God and trusting Him. While we take our responsibilities seriously, we also recognize that we can relax our grip on our work and careers, our families and ministry, and give them over to God in faith. We can take time each day to tune out the distractions, put away the tense restlessness, and reflect in gratitude on the wonder of God’s love and faithfulness.
So stop and take a breath. Get some real rest.
After my husband underwent heart surgery, I spent an anxious night by his hospital bed. Mid-morning, I remembered a scheduled haircut. “I’ll have to cancel,” I said, raking my fingers distractedly through my straggly hair.
“Mom, just wash your face and go to your appointment,” my daughter said.
“No, no,” I insisted. “It doesn’t matter. I need to be here.”
“I’ll stay,” Rosie said. “Self-care, Mom. . . . Self-care. You’re of more use to Dad if you take care of yourself.”
Moses was wearing himself out serving alone as judge over the Israelites. Jethro cautioned his son-in-law Moses: “You will only wear [yourself] out. The work is too heavy . . . you cannot handle it alone” (Ex. 18:18). He then explained ways that Moses could delegate his work and share his heavy load with others.
Though it may seem paradoxical for the Christian, self-care is essential for a healthy life (Matt. 22:37-39; Eph. 5:29-30). Yes, we must love God first and love others as well, but we also need to get adequate rest to renew our body and spirit. Sometimes self-care means stepping away and graciously allowing others to help us with our burdens.
Jesus often slipped away to rest and pray (Mark 6:30-32). When we follow His example, we will be more effective in our relationships and better able to give care to others.
Comedian Fred Allen said, “A celebrity is a person who works hard all his life to become well-known, then wears dark glasses to avoid being recognized.” Fame often brings loss of privacy along with a relentless frenzy of attention.
When Jesus began His public ministry of teaching and healing, He was catapulted into the public eye and thronged by people seeking help. Crowds followed Him wherever He went. But Jesus knew that having regular time alone with God was essential to maintaining strength and perspective.
After Jesus’ twelve disciples returned from their successful mission “to proclaim the kingdom of God and to heal the sick,” He took them to a quiet place to rest (Luke 9:2,10). Soon, however, crowds of people found them and Jesus welcomed them. He “spoke to them about the kingdom of God, and healed those who needed healing” (v. 11). Instead of sending them away to find food, the Lord provided an outdoor picnic for 5,000! (vv. 12-17).
Jesus was not immune to the pressure of curious and hurting people, but He maintained the balance of public service and private solitude by taking time for rest and for prayer alone with His Father (Luke 5:16).
May we follow our Lord’s example as we serve others in His name.
At a friend’s bedside in a hospital emergency ward, I was moved by the sounds of suffering I heard from other patients in pain. As I prayed for my friend and for the ailing patients, I realized anew how fleeting our life on earth is. Then I recalled an old country song by Jim Reeves that talks about how the world is not home for us—we’re “just a-passin’ through.”
Our world is full of weariness, pain, hunger, debt, poverty, disease, and death. Because we must pass through such a world, Jesus’ invitation is welcome and timely: “Come to me, all you who are weary and burdened, and I will give you rest” (Matt. 11:28). We need this rest.
There is hardly a funeral ceremony I’ve attended where John’s vision of “a new heaven and a new earth” (Rev. 21:1-5) is not quoted, and it certainly holds relevance for funerals.
But I believe the passage is more for the living than the dead. The time to heed Jesus’ invitation to come rest in Him is while we are still living. Only then can we be entitled to the promises in Revelation. God will dwell among us (v. 3). He will wipe away our tears (v. 4). There will be “no more death or mourning or crying or pain” (v. 4).
Accept Jesus’ invitation and enter His rest!