It was an early Saturday morning in my sophomore year of high school, and I was eager to get to my job at the local bowling lanes. The evening before, I had stayed late to mop the muddy tile floors because the janitor called in sick. I hadn't bothered to tell the boss about the janitor so I could surprise him. After all, what could go wrong? I thought.
Plenty, as it turns out.
Stepping in the door, I saw inches of standing water, with bowling pins, rolls of toilet paper and boxes of paper score-sheets bobbing on top. Then I realized what I had done: While doing the floors, I had left a large faucet running overnight! Incredibly, my boss greeted me with a huge hug and a big smile—“for trying,” he said.
Saul was actively punishing (Acts 8:1) and harassing Christians (Acts 9:1-2) when he came face to face with Jesus on the road to Damascus (Acts 9:3-4). Jesus confronted the soon-to-be-renamed apostle Paul with his sinful actions. Blinded by the experience, Saul/Paul would need a Christian—Ananias—to restore his sight to him in an act of courage and grace (Acts 9:17).
Both Saul and I received unexpected grace.
Most people know they’re messed up. Instead of lectures, they need a hope for redemption. Stern faces or sharp words can block their view of that hope. Like Ananias, or even my boss, followers of Jesus must become the face of grace in these life-changing encounters with others.
Put on the R70i Age Suit and you immediately feel forty years older as you experience impaired vision, hearing loss and reduced mobility. The Age Suit was designed to help caregivers better understand their patients. Wall Street Journal correspondent Geoffrey Fowler wore one and wrote, “The unforgettable, and at times distressing, experience shed light not just on aging, but also how virtual reality equipment can teach empathy and shape our perceptions of the world around us.”
Empathy is the power to understand and share the feelings of another. During a time of severe persecution against the followers of Jesus, the writer of Hebrews urged fellow believers to “continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering” (13:3).
This is exactly what our Savior has done for us. Jesus was made like us, “fully human in every way . . . that he might make atonement for the sins of the people” (Heb. 2:17). “Because he himself suffered when he was tempted, he is able to help those who are being tempted” (v. 18).
Christ the Lord, who became like us, calls us to stand with others “as if we were together with them” during their time of need.
One of my favorite churches started several years ago as a ministry to ex-prisoners who were transitioning back into society. Now the church flourishes with people from all walks of life. I love that church because it reminds me of what I picture heaven will be like—filled with different kinds of people, all redeemed sinners, all bound together by the love of Jesus.
Sometimes, though, I wonder if church seems more like an exclusive club than a safe-haven for forgiven sinners. As people naturally gravitate into groups of “a certain kind” and cluster around those they feel comfortable with, it leaves others feeling marginalized. But that’s not what Jesus had in mind when He told His disciples to “love each other as I have loved you” (John 15:12). His church was to be an extension of His love mutually shared with all.
If hurting, rejected people can find loving refuge, comfort, and forgiveness in Jesus, they should expect no less from the church. So let’s exhibit the love of Jesus to everyone we encounter—especially those who are not like us. All around us are people Jesus wants to love through us. What a joy it is when people unite to worship together in love—a slice of heaven we can enjoy here on earth!
I use writing to worship and serve God, even more so now that health issues often limit my mobility. So, when an acquaintance said he found no value in what I wrote, I became discouraged. I doubted the significance of my small offerings to God.
Through prayer, study of Scripture, and encouragement from my husband, family, and friends, the Lord affirmed that only He−not the opinions of other people−could determine our motives as a worshiper and the worth of our offerings to Him. I asked the Giver of all gifts to continue helping me develop skills and provide opportunities to share the resources He gave me.
Jesus contradicted our standards of merit regarding our giving (Mark 12:41-44). While the rich tossed large amounts of money into the temple treasury, a poor widow put in coins “worth only a few cents” (v. 42). The Lord declared her gift greater than the rest (v. 43), though her contribution seemed insignificant to those around her (v. 44).
Although the widow’s story focuses on financial offerings, every act of giving can be an expression of worship and loving obedience. Like the widow, we honor God with intentional, generous, and sacrificial gifts given from whatever He’s already given us. When we present God the best of our time, talents, or treasure with hearts motivated by love, we are lavishing Him with offerings of priceless worship.
“Is God doing something new in your life?” was the question the leader asked in a group I was in recently. My friend Mindy, who is dealing with some difficult situations, responded. She told of needing patience with aging parents, stamina for her husband’s health issues, and understanding of her children and grandchildren who have not yet chosen to follow Jesus. Then she made an insightful comment that runs contrary to what we might normally think: “I believe the new thing God is doing is He’s expanding my capacity and opportunities to love.”
That fits nicely with the apostle Paul’s prayer for new believers in Thessalonica: “May the Lord make your love increase and overflow for each other and for everyone else” (1 Thess. 3:12). He had taught them about Jesus but had to leave abruptly because of rioting (Acts 17:1–9). Now in his letter he encouraged them to continue to stand firm in their faith (1 Thess. 3:7–8). And he prayed that the Lord would increase their love for all.
During difficulties we often choose to complain and ask, Why? Or wonder, Why me? Another way to handle those times could be to ask the Lord to expand His love in our hearts and to help us take the new opportunities that come to love others.
My friend Jaime works for a huge international corporation. In his early days with the company, a man came by his desk, struck up a conversation, and asked Jaime what he did there. After telling the man about his work, Jaime asked the man his name. “My name is Rich,” he replied.
“Nice to meet you,” Jaime answered. “And what do you do around here?”
“Oh, I am the owner.”
Jaime suddenly realized that this casual, humble conversation was his introduction to one of the richest men in the world.
In this day of self-glorification and the celebration of “me,” this little story can serve as a reminder of Paul’s important words in the book of Philippians: “Do nothing out of selfish ambition or vain conceit” (2:3). People who turn their attention to others and not on themselves have the characteristics Paul mentions.
When we “value others above [ourselves],” we demonstrate Christlike humility (v. 3). We mirror Jesus, who came not “to be served, but to serve” (Mark 10:45). When we take “the very nature of a servant” (Phil. 2:7), we have the mindset of Jesus (v. 5).
As we interact with others today, let’s not look on our own interests alone but also “to the interests of the others” (v. 4).
An Australian journalist who spent 400 days in an Egyptian jail expressed mixed emotions when he was released. While admitting his relief, he said he accepted his freedom with “incredible angst” for the friends he was leaving behind. He said he found it extremely hard to say goodbye to fellow reporters who had been arrested and jailed with him—not knowing how much longer they were going to be held.
Moses also expressed great anxiety at the thought of leaving friends behind. When faced with the thought of losing the brother, sister, and nation that had worshiped a golden calf while he was meeting with God on Mount Sinai (Ex. 32:11-14), he interceded for them. Showing how deeply he cared, he pled, “But now, please forgive their sin—but if not, then blot me out of the book you have written” (v. 32).
The apostle Paul later expressed a similar concern for family, friends, and nation. Grieving their unbelief in Jesus, Paul said he would be willing to give up his own relationship with Christ if by such love he could save his brothers and sisters (Rom. 9:3).
Looking back, we see that Moses and Paul both expressed the heart of Christ. Yet, the love they could only feel, and the sacrifice they could only offer, Jesus fulfilled—to be with us forever.
Poet Samuel Foss wrote, “Let me live by the side of the road and be a friend to man” (“The House by the Side of the Road”). That’s what I want to be—a friend of people. I want to stand by the way, waiting for weary travelers. To look for those who have been battered and wronged by others, who carry the burden of a wounded and disillusioned heart. To nourish and refresh them with an encouraging word and send them on their way. I may not be able to “fix” them or their problems, but I can leave them with a blessing.
Melchizedek, both the king of Salem and a priest, blessed Abraham when he was returning weary from battle (Gen. 14). A “blessing” is more than a polite response to a sneeze. We bless others when we bring them to the One who is the source of blessing. Melchizedek blessed Abram, saying, “Blessed be Abram by God Most High, Creator of heaven and earth” (v. 19).
We can bless others by praying with them; we can take them with us to the throne of grace to find help in time of need. We may not be able change their circumstances, but we can show them God. That’s what a true friend does. David Roper
Kiley leaped at the chance to go to a remote area of East Africa to assist a medical mission, yet she felt uneasy. She didn’t have any medical experience. Still, she could provide basic care.
While there, she met a woman with a horrible but treatable disease. The woman’s distorted leg repulsed her, but Kiley knew she had to do something. As she cleaned and bandaged the leg, her patient began crying. Concerned, Kiley asked if she was hurting her. “No,” she replied. “It’s the first time anyone has touched me in nine years.”
Leprosy is another disease that can render its victims repulsive to others, and ancient Jewish culture had strict guidelines to prevent its spread. “They must live alone,” the law declared; “they must live outside the camp” (Lev. 13:46).
That’s why it’s so remarkable that a leper approached Jesus to say, “Lord, if you are willing, you can make me clean” (Matt. 8:2). Jesus “reached out his hand and touched the man. ‘I am willing,’ he said. ‘Be clean!’ ” (v. 3).
In touching a lonely woman’s diseased leg, Kiley began to show the fearless, bridge-building love of Jesus. A single touch made a difference.