Why do more than five million people a year pay money to run several miles over an obstacle course where they must ascend vertical walls, slog through mud, and climb up inside a vertical pipe with water pouring down on them? Some see it as a personal challenge to push their limit of endurance or conquer their fears. For others, the attraction is teamwork where competitors help and support each other. One person called it “a no-judgment zone” where people who are strangers will reach out to help each other finish the race (Stephanie Kanowitz, The Washington Post).
The Bible urges us to pursue teamwork as a model of living out our faith in Jesus. “Let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another—and all the more as you see the Day approaching” (Hebrews 10:24–25).
Our goal is not to “finish first” in the race of faith, but to reach out in tangible ways of encouragement, by setting an example and lending a helping hand along the way.
The day will come when we complete our life on earth. Until then, let’s spur each other on, be ready to help, and keep pulling together every day.
An influx of refugees to our community has led to new growth in area churches. That growth brings challenges. Church members must learn how to welcome these newcomers as they adjust to a strange culture, new language, and different worship styles. All this change can create some awkward situations.
Misunderstandings and disagreements occur everywhere we find people. Church is no exception. If we don’t handle our differences in a healthy way, they can harden into divisions.
The early church in Jerusalem was growing when a dispute arose that broke along a cultural fault line. The Greek-speaking Jews (the Hellenists) had a complaint against those Jews who spoke Aramaic. The Hellenist widows “were being overlooked in the daily distribution of food” (Acts 6:1). So the apostles said, “Choose seven men from among you who are known to be full of the Spirit and wisdom” (v. 3). The seven chosen all had Greek names (v. 5). In other words, they were Hellenists, members of the group being neglected. They best understood the problem. The apostles prayed over them and the church thrived (vv. 6–7).
Growth brings challenges, in part because it increases interactions across traditional barriers. But as we seek the Holy Spirit’s guidance, we’ll find creative solutions as potential problems turn into opportunities for more growth.
It was an early Saturday morning in my sophomore year of high school, and I was eager to get to my job at the local bowling lanes. The evening before, I had stayed late to mop the muddy tile floors because the janitor called in sick. I hadn't bothered to tell the boss about the janitor so I could surprise him. After all, what could go wrong? I thought.
Plenty, as it turns out.
Stepping in the door, I saw inches of standing water, with bowling pins, rolls of toilet paper and boxes of paper score-sheets bobbing on top. Then I realized what I had done: While doing the floors, I had left a large faucet running overnight! Incredibly, my boss greeted me with a huge hug and a big smile—“for trying,” he said.
Saul was actively punishing (Acts 8:1) and harassing Christians (Acts 9:1-2) when he came face to face with Jesus on the road to Damascus (Acts 9:3-4). Jesus confronted the soon-to-be-renamed apostle Paul with his sinful actions. Blinded by the experience, Saul/Paul would need a Christian—Ananias—to restore his sight to him in an act of courage and grace (Acts 9:17).
Both Saul and I received unexpected grace.
Most people know they’re messed up. Instead of lectures, they need a hope for redemption. Stern faces or sharp words can block their view of that hope. Like Ananias, or even my boss, followers of Jesus must become the face of grace in these life-changing encounters with others.
In the 2016 Rio Olympics, two athletes in the 5,000 meters race caught the world’s attention. About 3,200 meters into the race, New Zealander Nikki Hamblin and American Abbey D’Agostino collided and fell. Abbey was quickly up on her feet, but stopped to help Nikki. Moments after the two athletes had started running again, Abbey began faltering, her right leg injured as a result of the fall. It was now Nikki’s turn to stop and encourage her fellow athlete to finish the race. When Abbey eventually stumbled across the finish line, Nikki was waiting to embrace her. What a beautiful picture of mutual encouragement!
It reminds me of a passage in the Bible: “Two are better than one . . . If either of them falls down, one can help the other up. But pity anyone who falls and has no one to help them up” (Eccl. 4:9–10). As runners in a spiritual race, we need one another—perhaps even more so, for we are not racing in competition with each other but as members of the same team. There’ll be moments where we falter and need someone to pick us up; at other times, someone may need our encouragement through our prayers or presence.
The spiritual race is not to be run alone. Is God leading you to be a Nikki or Abby in someone’s life? Respond to His prompting today, and let’s finish the race!
My parents married in 1933 during the Great Depression. My wife and I are Baby Boomers, part of the dramatic increase in births following World War II. Our four daughters, born in the seventies and eighties, belong to Generations X and Y. Growing up in such different times, it’s not surprising that we have different opinions about many things!
After I confronted my friend by email over a matter on which we had differed, she didn’t respond. Had I overstepped? I didn’t want to worsen the situation by pestering her, but neither did I want to leave things unresolved before she went on a trip overseas. As she popped into my mind throughout the following days, I prayed for her, unsure of the way forward. Then one morning I went for a walk in our local park and saw her, pain etched on her face as she glimpsed me. “Thank you, Lord, that I can talk to her,” I breathed as I approached her with a welcoming smile. We talked openly and were able to resolve matters.
Sometimes when hurt or silence intrudes on our relationships, mending them seems out of our control. But as the apostle Paul says in his letter to the church at Ephesus, we are called to work for peace and unity through God’s Spirit, donning the garments of gentleness, humility, and patience as we seek God’s healing in our relationships. The Lord yearns for us to be united, and through His Spirit He can bring His people together—even unexpectedly when we go walking in the park.
Have you experienced an unexpected encounter that revealed God working in a situation? How might you work toward peace and unity today?
The dinner where we hosted families from five nations remains a wonderful memory. Somehow the conversation didn’t splinter into twos, but we all contributed to a discussion of life in London from the viewpoints of different parts of the world. At the end of the evening, my husband and I reflected that we had received more than we gave, including the warm feelings we experienced in fostering new friendships and learning about different cultures.
The writer of the book of Hebrews concluded his thoughts with some exhortations for community life, including that his readers should continue to welcome strangers. For in doing so, “some people have shown hospitality to angels without knowing it” (13:2). He may have been referring to Abraham and Sarah, who as we see in Genesis 18:1–12 welcomed three strangers, reaching out to them with generosity and treating them to a feast, as was the custom in biblical times. They didn’t know that they were entertaining angels who brought them a message of blessing.
We don’t ask people into our homes in the hope of gaining from them, but often we receive more than we give. May the Lord spread His love through us as we reach out with His welcome.
Volunteers from a local church spent a frigid evening distributing food to people in a low-income apartment complex. One woman who received the food was overjoyed. She showed them her bare cupboard and told them they were an answer to her prayers.
As the volunteers returned to the church, one woman began to cry. “When I was a little girl,” she said, “that lady was my Sunday school teacher. She’s in church every Sunday. We had no idea she was almost starving!”
Clearly, these were caring people who were seeking ways to carry the burdens of others, as Paul suggests in Galatians 6:2. Yet somehow they hadn’t noticed the needs of this woman—someone they saw every Sunday—and she hadn’t shared her needs. This can be a gentle reminder for all of us to be more aware of those around us and, as Paul said, to “do good to all people, especially to those who belong to the family of believers” (6:10).
People who worship together have the privilege of assisting one another so no one in the body of Christ goes without help. As we get to know each other and care for each other, perhaps we won’t ever have to say, “We had no idea.”
My friend Bob Horner refers to Jesus as “the Master Reminder.” And that is good, because we are so doubting and forgetful. No matter how often Jesus met the needs of the people who came to Him when He was here on earth, His first disciples feared they would somehow be left in need. After witnessing miracles, they failed to understand the greater meaning the Lord wanted them to remember.
On a journey across the Sea of Galilee, the disciples realized they had forgotten to bring bread and were talking about it. Jesus asked them, “Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember?” (Mark 8:17–18). Then He reminded them that when He fed five thousand people with five loaves, the disciples had collected twelve basketfuls of leftover pieces. And when He fed four thousand with seven loaves, they filled seven baskets with leftovers. Then “He said to them, ‘Do you still not understand?’” (v. 21)
The Lord’s miraculous provision for people’s physical needs pointed to the greater truth—that He was the Bread of Life and that His body would be “broken” for them and for us.
Every time during the Lord’s Supper we eat the bread and drink the cup we are reminded of our Lord’s great love and provision for us.