Isn’t it endearing to see a child mimicking his parents? How often we’ve seen the young boy in a car seat, gripping his imaginary steering wheel intently while keeping a close eye on the driver to see what Daddy does next.
I remember doing the same thing when I was young. Nothing gave me greater pleasure than doing exactly what my dad did—and I’m sure he got an even bigger kick watching me copy his actions.
I would like to think God felt the same way when He saw His dearest Son doing exactly what the Father did—reaching out to the lost, helping the needy, and healing the sick. Jesus did “nothing by himself . . . only what he sees his Father doing, because whatever the Father does the Son also does” (John 5:19).
We too are called to do the same—to “follow God’s example, therefore, as dearly loved children and walk in the way of love” (Eph 5:1-2). As we continue growing to be more like Jesus, may we seek to love like the Father loves, forgive like He forgives, care like He cares, and live in ways that please Him. It is a delight to copy His actions, in the power of the Spirit, knowing that our reward is the affectionate, tender smile of a loving Father.
When I complained that a friend’s choices were leading her deeper into sin and how her actions affected me, the woman I prayed with weekly placed her hand over mine. “Let’s pray for all of us.”
I frowned. “All of us?”
“Yes,” she said. “Aren’t you the one who always says Jesus sets our standard of holiness, so we shouldn’t compare our sins to the sins of others?”
“That truth hurts a little,” I said, “but you’re right. My judgmental attitude and spiritual pride are no better or worse than her sins.”
“And by talking about your friend, we’re gossiping. So ----”
“We’re sinning.” I lowered my head. “Please, pray for us.”
In Luke 18, Jesus shared a parable about two men approaching the temple to pray in very different ways (vv. 9–14). Like the Pharisee, we can become trapped in a circle of comparing ourselves to other people. We can boast about ourselves (vv. 11–12) and live as though we have the right to judge and the responsibility or the power to change others.
But when we look to Jesus as our example of holy living and encounter His goodness firsthand, like the tax collector, our desperate need for God’s grace is magnified (v. 13). As we experience the Lord’s loving compassion and forgiveness personally, we’ll be forever changed and empowered to expect and extend mercy, not condemnation, to others.
The anti-God bumper stickers covering the car seized the attention of a university professor. As a former atheist himself, the professor thought perhaps the owner wanted to make believers angry. “The anger helps the atheist to justify his atheism,” he explained. Then he warned, “All too often, the atheist gets exactly what he is looking for.”
In recalling his own journey to faith, this professor noted the concern of a Christian friend who invited him to consider the truth of Christ. His friend’s “sense of urgency was conveyed without a trace of anger.” He never forgot the genuine respect and grace he received that day.
We who are believers in Jesus often take offense when others reject Him. But how does He feel about that rejection? Jesus constantly faced threats and hatred, yet He never took doubt about His deity personally. Once, when a village refused Him hospitality, James and John wanted instant retaliation. “Lord,” they asked, “do you want us to call fire down from heaven to destroy them?” (Luke 9:54). Jesus didn’t see that as ministry, and He “turned and rebuked them” (v. 55). After all, “God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17).
It may surprise us to consider that God doesn’t need us to defend Him. He wants us to represent Him! That takes time, work, restraint, and love.
During court proceedings, witnesses are more than onlookers or spectators. They are active participants who help determine the outcome of a case. The same should be true of the witnesses the Bible says we are to be. We are active participants in a matter of absolute importance—the truth of Jesus’ death and resurrection.
When John the Baptist came to tell people about Jesus, the light of the world, he did so by declaring his knowledge of Jesus. And John the disciple, who recorded the events, testified of his experience with Jesus: “We have seen his glory, the glory of the one and only Son, who came from the Father, full of grace and truth” (John 1:14). The apostle Paul would elaborate on this idea as he told young Timothy, “The things you have heard me say in the presence of many witnesses entrust to reliable people who will also be qualified to teach others” (2 Tim. 2:2).
All Christians have been summoned before the courtroom of the world. The Bible says we are not mere spectators but active participants. We testify to the truth about Jesus’ death and resurrection. John the Baptist was the voice of one calling in the desert. Our voices can be heard in our workplace, neighborhood, church, and among our family and friends. We can be active witnesses, telling them about the reality of Jesus in our lives.
Author Rita Snowden tells a delightful story about visiting a small village in Dover, England. Sitting outside a café one afternoon enjoying a cup of tea, she became aware of a beautiful scent. Rita asked a waiter where it was coming from, and was told it was the people she could see passing by. Most of the villagers were employed at a nearby perfume factory. As they walked home, they carried the fragrance that permeated their clothes out into the street.
What a beautiful image of the Christian life! As the apostle Paul says, we are the aroma of Christ, spreading His fragrance everywhere (2 Cor. 2:15). Paul uses the image of a king returning from battle, his soldiers and captives in tow, wafting the smell of celebratory incense in the air, declaring the king’s greatness (v. 14).
According to Paul, we spread the aroma of Christ in two ways. First, we spread it through our words: telling others about the One who is beautiful. Second, through our lives: doing deeds of Christlike sacrifice (Eph. 5:1–2). While not everyone will appreciate the divine fragrance we share, it will bring life to many.
Rita Snowden caught a scent and was driven to seek its source. As we follow Jesus we too become permeated with His fragrance, and we carry His aroma into the streets through our words and deeds.
My wife, Carolyn, and I were walking in London and came across a road named Godliman Street. We were told that a man once lived there whose life was so saintly that his street became known as “that godly man’s street.” This reminded me of an Old Testament story.
Saul’s father sent his son and a servant to look for some donkeys that had wandered away. The young men searched for many days but couldn’t find the animals.
Saul was ready to give up and go home, but his servant pointed toward Ramah, the prophet Samuel’s village, and replied, “Look, in this town there is a man of God; he is highly respected, and everything he says comes true. Let’s go there now. Perhaps he will tell us what way to take” (1 Sam. 9:6).
Throughout his years and into old age, Samuel had sought friendship and fellowship with God, and his words were weighty with truth. People knew him to be a prophet of the Lord. So Saul and his servant “set out for the town where the man of God was” (v. 10).
Oh, that our lives would so reflect Jesus that we would leave a mark on our neighborhoods, and that the memory of our godliness would linger on!
It was a Sunday night in September and most people were sleeping when a small fire broke out in Thomas Farriner’s bakery on Pudding Lane. Soon the flames spread from house to house and London was engulfed in the Great Fire of 1666. Over 70,000 people were left homeless by the blaze that leveled four-fifths of the city. So much destruction from such a small fire!
The Bible warns us of another small but destructive fire. James was concerned about lives and relationships, not buildings, when he wrote, “The tongue is a small part of the body, but it makes great boasts. Consider what a great forest is set on fire by a small spark” (James 3:5).
But our words can also be constructive. Proverbs 16:24 reminds us, “Gracious words are a honeycomb, sweet to the soul and healing to the bones.” The apostle Paul says, “Let your conversation be always full of grace, seasoned with salt, so that you may know how to answer everyone” (Col. 4:6). As salt flavors our food, grace flavors our words for building up others.
Through the help of the Holy Spirit our words can encourage people who are hurting, who want to grow in their faith, or who need to come to the Savior. Our words can put out fires instead of starting them.
The National Portrait Gallery in London, England, houses a treasure of paintings from across the centuries, including 166 images of Winston Churchill, 94 of William Shakespeare, and 20 of George Washington. With the older portraits, we may wonder: Is that what these individuals really looked like?
For instance, there are 8 paintings of Scottish patriot William Wallace (c. 1270–1305), but we obviously don’t have photographs to compare them to. How do we know if the artists accurately represented Wallace?
Something similar might be happening with the likeness of Jesus. Without realizing it, those who believe in Him are leaving an impression of Him on others. Not with brushes and oils, but with attitudes, actions, and relationships.
Are we painting a portrait that represents the likeness of His heart? This was the concern of the apostle Paul. “In your relationships with one another, have the same mindset as Christ Jesus,” he wrote (Phil. 2:5). With a desire to accurately represent our Lord, he urged His followers to reflect the humility, self-sacrifice, and compassion of Jesus for others.
It has been said, “We are the only Jesus some people will ever see.” As we “in humility value others above [ourselves]” (v. 3), we will show the world the heart and attitude of Jesus Himself.
Some say that the American writer Anne Herbert scribbled the phrase "Practice random acts of kindness and senseless acts of beauty" on a placemat at a restaurant in 1982. The sentiment has since been popularized through film and literature and has become a part of our vocabulary.
The missing note is “Why?” Why should we show kindness to others? For those who follow Jesus, the answer is clear: To show the tender mercy and kindness of God.
There’s an Old Testament example of that principle in the story of Ruth, the emigrant from Moab. She was a foreigner, living in a strange land whose language and culture she did not understand. Furthermore, she was desperately poor, utterly dependent on the charity of a people who took little notice of her.
There was one Israelite, however, who showed Ruth grace and spoke to her heart (Ruth 2:13). He allowed her to glean in his fields, but more than that simple charity, he showed her by his compassion the tender mercy and loving kindness of God, the One under whose wings she could take refuge. She became Boaz’s bride, part of the family of God, and one in a line of ancestors that led to Jesus, who brought salvation to the world (see Matt. 1:1-16).
We never know what one act of kindness, done in Jesus’ name, will do.