My son Geoff recently participated in a “homeless simulation.” He spent three days and two nights living on the streets of his city, sleeping outside in below freezing temperatures. Without food, money, or shelter, he relied on the kindness of strangers for his basic needs. On one of those days his only food was a sandwich, bought by a man who heard him asking for stale bread at a fast-food restaurant.
Geoff told me later it was one of the hardest things he’d ever done, yet it profoundly impacted his outlook on others. He spent the day after his “simulation” seeking out homeless people who had been kind to him during his time on the street, doing what he could to assist them in simple ways. They were surprised to discover he wasn’t actually homeless and were grateful he cared enough to try to see life through their eyes.
My son’s experience calls to mind Jesus’s words: “I needed clothes and you clothed me, I was sick and you looked after me, I was in prison and you came to visit me. . . . Whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matthew 25:36, 40). Whether we give a word of encouragement or a bag of groceries, God calls us to lovingly attend to the needs of others. Our kindness to others is kindness to Him.
Pastor and spiritual writer Eugene Peterson had the opportunity to hear a lecture by Swiss physician and highly respected pastoral counselor Paul Tournier. Peterson had read the doctor’s works, and admired his approach to healing. The lecture left a deep impression on Peterson. As he listened, he had the feeling that Tournier lived what he spoke and spoke what he lived. Peterson chose this word to describe his experience: “Congruence. It is the best word I can come up with.”
Congruence – it’s what some refer to as “practicing what you preach” or “walking your talk.” John stresses that if any of us “claims to be in the light but hates a brother or sister,” then we’re “still in the darkness” (1 John 2:9). In essence, our lives and our words simply don’t match up. John goes further to say such people “do not know where they are going” (v. 11). The word he chose to describe how incongruence leaves us? Blind.
Living closely aligned to God by allowing the light of His Word to illuminate our paths keeps us from living blind. The result is a godly vision giving clarity and focus to our days—our words and actions match up. When others observe this congruence, the impression our lives leave is not necessarily that of someone who knows everywhere they’re going, but someone who clearly knows who they are following.
My family, all five of us, found ourselves staying in the heart of Rome over the Christmas holidays. I don’t know when I’ve ever seen more people jammed together in one place. As we snaked our way through crowds to see sights like the Vatican and the Coliseum, I repeatedly emphasized to my kids the practice of “situational awareness”—pay attention to where you are, who is around you, and what’s going on. We live in a day when the world, at home and abroad, isn’t a safe place. And with the use of cell phones and ear buds, kids (and adults for that matter) don’t always practice an awareness of surroundings.
Situational awareness. This is an aspect of Paul’s prayer for the believers in Philippi recorded in Philippians 1:9–10. His desire for them was an ever-increasing discernment as to the who/what/where of their situations. But rather than some goal of personal safety, Paul prayed with a grander purpose that God’s holy people might be good stewards of the love of Christ they’d received, discern “what is best,” live “pure and blameless,” and be being filled with good qualities that only Jesus can produce (vv. 10–11). This kind of living springs from a constant awareness that God is the who in our lives, and our increasing reliance on Him is what brings Him pleasure. And in any and all situations is where we can share from the overflow of His great love.
In the summer of 2015, a group from our church was sobered by what we saw in Mathare, one of the slums in Nairobi, Kenya. We visited a school with dirt floors, rusting metal walls, and wooden benches. But against the backdrop of extremely humble surroundings, one person stood out.
Her name was Brilliant and the name couldn’t have fit her better. She was an elementary school teacher who possessed joy and determination that matched her mission. Colorfully dressed, her appearance and the joy with which she instructed and encouraged the children were stunning.
The bright light Brilliant brought to her surroundings resembles the way Christians in Philippi were to be positioned in their world when Paul wrote to them in the first century. Against the background of a spiritually needy world, believers in the Lord Jesus were to shine “like stars in the sky” (Philippians 2:15). Our assignment hasn’t changed. Bright lights are needed everywhere! How encouraging it is to know that through the One “who works in you to will and to act in order to fulfill his good purpose” (v. 13) believers in Jesus can sparkle in ways that fit Jesus’s description of those who follow Him. To us He still says, “You are the light of the world. . . . Let your light shine before others, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:14–16).
Ernest Hemingway was asked if he could write a compelling story in six words. His response: “For sale: Baby shoes. Never worn.” Hemingway’s story is powerful because it inspires us to fill in the details. Were the shoes simply not needed by a healthy child? Or was there a tragic loss—something requiring God’s deep love and comfort?
The best stories pique our imagination, so it’s no surprise that the greatest story ever told stokes the fires of our creativity. God’s story has a central plot: He created all things, we (the human race) fell into sin, Jesus came to earth and died and rose again to save us from our sins, and we now await His return and the restoration of all things.
Knowing what has come before and what lies ahead, how should we now live? If Jesus is restoring His entire creation from the clutches of evil, we must “put aside the deeds of darkness and put on the armor of light” (v. 12). This includes turning from sin by God’s power and choosing to love Him and others well (vv. 8–10).
The specific ways we fight with Jesus against evil will depend on what gifts we have and what needs we see. Let’s use our imagination and look around. Let’s seek out the wounded and weeping, and extend God’s justice, love, and comfort as He guides us.
A work assignment had taken my coworker and me on a 250-mile journey, and it was late when we began our trip home. An aging body with aging eyes makes me a bit uneasy about nighttime driving; nevertheless, I opted to drive first. My hands gripped the steering wheel and my eyes gazed intently at dimly lit roads. While driving I found I could see better when lights from vehicles behind me beamed on the highway before me. I was much relieved when my friend eventually took the wheel of his vehicle. That’s when he discovered that I had been driving with “fog lights” and not the headlights!
Psalm 119 is the masterful composition of one who understood that God’s Word provides us with light for everyday living (v. 105). Yet, how often do we find ourselves in situations similar to my uncomfortable night on the highway? We needlessly strain to see, and we sometimes stray from the best paths because we forget to use the light of God’s Word. Psalm 119 encourages us to be intentional about “hitting the light switch.” What happens when we do? We find wisdom for purity (vv. 9–11); we discover fresh motivation and encouragement for avoiding detours (vv. 101–102). And when we live with the lights on the psalmist’s praise is likely to become our praise: “Oh, how I love your law! I meditate on it all day long” (v. 97).
When a college class went on a cultural field trip, the instructor almost didn’t recognize one of his star pupils. In the classroom she had concealed six-inch heels beneath her pant legs. But in her walking boots she was less than five feet tall. “My heels are how I want to be,” she laughed. “But my boots are how I really am.”
Thankfully, our physical appearance doesn’t define who we are. It’s our heart that matters. Jesus had strong words for those masters of appearances—the super-religious “Pharisees and teachers of the law.” They asked Jesus why His disciples didn’t wash their hands before eating, as their religious traditions dictated (Matthew 15:1–2). Jesus asked, “Why do you break the command of God for the sake of your tradition?” (v. 3). Then He pointed out how they had invented a legal loophole to keep their wealth instead of caring for their parents (vv. 4–6), thus dishonoring them and violating the fifth commandment (Exodus 20:12).
If we obsess over appearances while looking for loopholes in God’s clear commands, we’re violating the spirit of His law. Jesus said that “out of the heart come evil thoughts—murder, adultery, sexual immorality,” and the like (Matthew 15:19). Only God, through the righteousness of His Son Jesus, can give us a clean heart.
During a church service I attended with my parents, according to the usual practice we held hands while saying the Lord’s Prayer together. As I stood with one hand clasped to my mother’s and the other to my father’s, I was struck by the thought that I will always be their daughter. Although I’m firmly in my middle age, I can still be called “the child of Leo and Phyllis.” I reflected that not only am I their daughter but I will also always be a child of God.
The apostle Paul wanted the people in the church at Rome to understand that their identity was based on being adopted members of God’s family (Romans 8:15). Because they had been born of the Spirit (v. 14), no longer did they need to be enslaved to things that didn’t really matter. Rather, through the gift of the Spirit, they were “heirs of God and co-heirs with Christ” (v. 17).
To those who follow Christ, what difference does this make? Quite simply, everything! Our identity as children of God provides our foundation and shapes how we see ourselves and the world. For instance, knowing that we are part of God’s family helps us to step out of our comfort zone as we follow Him. We can also be free from seeking the approval of others.
Today, why not ponder what it means to be God’s child?
Darkness descended on our forest village when the moon disappeared. Lightning slashed the skies, followed by a rainstorm and crackling thunder. Awake and afraid, as a child I imagined all kinds of grisly monsters about to pounce on me! By daybreak, however, the sounds vanished, the sun rose, and calm returned as birds jubilated in the sunshine. The contrast between the frightening darkness of the night and the joy of the daylight was remarkably sharp.
The author of Hebrews recalls the time when the Israelites had an experience at Mount Sinai so dark and stormy they hid in fear (Exodus 20:18–19). For them, God’s glory, even in His loving gift of the law, felt dark and terrifying. This was because, as sinful people, the Israelites couldn’t live up to God’s standards. Their sin caused them to walk in darkness and fear (Hebrews 12:18–21).
But God is light; in Him there is no darkness at all (1 John 1:5). In Hebrews 12, Mount Sinai represents God’s holiness and our old life of disobedience, while the beauty of Mount Zion represents God’s grace and believers’ new life in Jesus, “the mediator of a new covenant” (vv. 22–24).
Whoever follows Jesus will “never walk in darkness, but will have the light of life” (John 8:12). Through Him, we can let go of the darkness of our old life and celebrate the joy of walking in the light and the beauty of His kingdom.