A friend shared with me that for years she searched for peace and contentment. She and her husband built up a successful business, so she was able to buy a big house, fancy clothes, and expensive jewelry. But these possessions didn’t satisfy her inner longings for peace, nor did her friendships with influential people. Then one day, when she was feeling low and desperate, a friend told her about the good news of Jesus. There she found the Prince of peace, and her understanding of true peace and contentment was forever changed.
Jesus spoke words of such peace to His friends after their last supper together (John 14), when He prepared them for the events that would soon follow: His death, resurrection, and the coming of the Holy Spirit. Describing a peace—unlike anything the world can give—He wanted them to learn how to find a sense of well-being even in the midst of hardship.
Later, when the resurrected Jesus appeared to the frightened disciples after His death, He greeted them, saying, “Peace be with you!” (John 20:19). Now He could give them, and us, a new understanding of resting in what He has done for us. As we do, we can find the awareness of a confidence far deeper than our ever-changing feelings. May we know this peace as we mark the events of the Passion of our Lord.
How much is enough? We might ask this simple question on a day that many developed countries increasingly devote to shopping. I speak of Black Friday, the day after the US Thanksgiving holiday, in which many stores open early and offer cut-price deals; a day that has spread from the States to other nations. Some shoppers have limited resources and are trying to purchase something at a price they can afford. But sadly for others greed is the motivation, and violence erupts as they fight for bargains.
The wisdom of the Old Testament writer known as “the Teacher” (Eccl. 1:1) provides an antidote to the frenzy of consumerism we may face in the shops—and in our hearts. He points out that those who love money never will have enough and will be ruled by their possessions. And yet, they will die with nothing: “As everyone comes, so they depart” (5:15). The apostle Paul echoes the Teacher in his letter to Timothy, when he says that the love of money is a root of all kinds of evil, and that we should strive for “godliness with contentment” (1 Tim. 6:6–10).
Whether we live in a place of plenty or not, we all can seek unhealthy ways of filling the God-shaped hole in our hearts. But when we look to the Lord for our sense of peace and well-being, He will fill us with His goodness and love.
A number of years ago I wrote an essay about my collection of canes, staffs, and walking sticks and mused that I might someday graduate to a walker. Well, the day has come. A combination of back issues and peripheral neuropathy has left me pushing a three-wheel walker. I can't hike; I can't fish; I can't do many of the things that used to bring me great joy.
I'm trying to learn, however, that my limitation, whatever it may be, is a gift from God, and it is with this gift that I am to serve Him. This gift and not another. This is true of all of us, whether our limits are emotional, physical, or intellectual. Paul was so bold as to say that he boasted in his weakness for it was in weakness that God's power was revealed in him (2 Cor. 12:9).
Seeing our so-called liabilities this way enables us to go about our business with confidence and courage. Rather than complain, feel sorry for ourselves, or opt out, we make ourselves available to God for His intended purposes.
I have no idea what He has in mind for you and me, but we shouldn't worry about that. Our task today is just to accept things as they are and to be content, knowing that in the love, wisdom, and providence of God this moment is as good as it can possibly be.
Thomas J. DeLong, a professor at Harvard Business School, has noted a disturbing trend among his students and colleagues—a “comparison obsession." He writes: “More so than ever before, . . . business executives, Wall Street analysts, lawyers, doctors, and other professionals are obsessed with comparing their own achievements against those of others. . . . This is bad for individuals and bad for companies—when you define success based on external rather than internal criteria, you diminish your satisfaction and commitment.”
Comparison obsession isn’t new. The Scriptures warn us of the dangers of comparing ourselves to others. When we do so, we become proud and look down on them (Luke 18:9–14). Or we become jealous and want to be like them or have what they have (James 4:1). We fail to focus on what God has given us to do. Jesus intimated that comparison obsession comes from believing that God is unfair and that He doesn’t have a right to be more generous to others than He is to us (Matt. 20:1–16).
By God’s grace we can learn to overcome comparison obsession by focusing on the life God has given to us. As we take moments to thank God for everyday blessings, we change our thinking and begin to believe deep down that God is good.
Mary was widowed and facing serious health challenges when her daughter invited her to move into the new “granny apartment” attached to her home. Although it would involve leaving friends and the rest of her family many miles away, Mary rejoiced in God’s provision.
Six months into her new life, the initial joy and contentment threatened to slip away as she was tempted to grumble inwardly and doubt whether the move was really God’s perfect plan. She missed her Christian friends, and her new church was too far away to get to independently.
Then she read something that the great 19th-century preacher Charles Spurgeon had written. “Now contentment is one of the flowers of heaven, and it must be cultivated,” he pointed out. “Paul says . . . ‘I have learned to be content,’ as if he didn't know how at one time.”
Mary concluded that if an ardent evangelist like Paul, confined to prison, abandoned by friends, and facing execution could learn contentment, then so could she.
“I realized that until I could learn this lesson, I wouldn’t enjoy those things God had planned,” she said. “So I confessed my inward grumbling and asked for His forgiveness. Soon after that a newly retired lady asked if I would be her prayer partner, and others offered me a ride to church. My needs for a ‘soul friend’ and greater mobility were wonderfully met.”
A successful Christian businessman shared his story with us at church. He was candid about his struggles with faith and abundant wealth. He declared, “Wealth scares me!”
He quoted Jesus’ statement, “It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God” (Luke 18:25 niv). He cited Luke 16:19-31 about the rich man and Lazarus and how in this story it was the rich man who went to hell. The parable of the “rich fool” (Luke 12:16-21) disturbed him.
“But,” the businessman stated, “I’ve learned a lesson from Solomon’s verdict on the abundance of wealth. It’s all ‘meaningless’ ” (Eccl. 2:11 niv). He determined not to let wealth get in the way of his devotion to God. Rather, he wanted to serve God with his assets and help the needy.
Throughout the centuries, God has blessed some people materially. We read of Jehoshaphat in 2 Chronicles 17:5, “The Lord established the kingdom . . . so that he had great wealth and honor.” He did not become proud or bully others with his wealth. Instead, “his heart was devoted to the ways of the Lord” (v. 6). Also, “he followed the ways of his father Asa and did not stray from them; he did what was right in the eyes of the Lord” (20:32).
The Lord is not against wealth for He has blessed some with it—but He’s definitely against the unethical acquisition and wrong use of it. He is worthy of devotion from all His followers.
Social media is useful for many things, but contentment is not one of them. At least not for me. Even when my goals are good, I can become discouraged by continual reminders that others are accomplishing them first or with greater results. I am prone to this kind of discouragement, so I frequently remind myself that God has not short-changed me. He has already given me everything I need to accomplish the work He wants me to do.
This means I don’t need a bigger budget or the assurance of success. I don’t need a better work environment or a different job. I don’t need the approval or permission of others. I don’t need good health or more time. God may give me some of those things, but everything I need I already have, for when He assigns work He provides the resources. My only assignment is to use whatever time and talents He has given in a way that blesses others and gives God the glory.
Jesus and Peter had a conversation that got around to this subject. After making breakfast on the shore of Galilee, Jesus told Peter what would happen at the end of his life. Pointing at another disciple, Peter asked, “What about him?” Jesus responded, “What is that to you?”
That is the question I need to ask myself when I compare myself to others. The answer is, “None of my business.” My business is to follow Jesus and be faithful with the gifts and opportunities He gives to me.
An online survey conducted by a New York law firm reveals that 52 percent of Wall Street traders, brokers, investment bankers, and other financial service professionals have either engaged in illegal activity or believe they may need to do so in order to be successful. The survey concludes that these financial leaders “have lost their moral compass” and “accept corporate wrongdoing as a necessary evil.”
Boethius lived in sixth-century Italy and served the royal court as a highly skilled politician. Unfortunately, he fell into disfavor with the king. He was accused of treason and imprisoned. While awaiting execution, he asked for writing materials so he could compose his reflections. Later, these became an enduring spiritual classic on consolation.