It was an early Saturday morning in my sophomore year of high school, and I was eager to get to my job at the local bowling lanes. The evening before, I had stayed late to mop the muddy tile floors because the janitor called in sick. I hadn't bothered to tell the boss about the janitor so I could surprise him. After all, what could go wrong? I thought.
Plenty, as it turns out.
Stepping in the door, I saw inches of standing water, with bowling pins, rolls of toilet paper and boxes of paper score-sheets bobbing on top. Then I realized what I had done: While doing the floors, I had left a large faucet running overnight! Incredibly, my boss greeted me with a huge hug and a big smile—“for trying,” he said.
Saul was actively punishing (Acts 8:1) and harassing Christians (Acts 9:1-2) when he came face to face with Jesus on the road to Damascus (Acts 9:3-4). Jesus confronted the soon-to-be-renamed apostle Paul with his sinful actions. Blinded by the experience, Saul/Paul would need a Christian—Ananias—to restore his sight to him in an act of courage and grace (Acts 9:17).
Both Saul and I received unexpected grace.
Most people know they’re messed up. Instead of lectures, they need a hope for redemption. Stern faces or sharp words can block their view of that hope. Like Ananias, or even my boss, followers of Jesus must become the face of grace in these life-changing encounters with others.
Due to an injury that occurred in 1992, I suffer from chronic pain in my upper back, shoulders, and neck. During the most excruciating and disheartening moments, it’s not always easy to trust or praise the Lord. But when my situation feels unbearable, God’s constant presence comforts me. He strengthens me and reassures me of His unchanging goodness, limitless power, and sustaining grace. And when I’m tempted to doubt my Lord, I’m encouraged by the determined faith of Shadrach, Meshach, and Abednego. They worshipped God and trusted He was with them, even when their situation seemed hopeless.
When King Nebuchadnezzar threatened to throw them into a blazing furnace if they didn’t turn away from the true God to worship his golden statue (Dan. 3:13–15), these three men displayed courageous and confident faith. They never doubted the Lord was worthy of their worship (v. 17), “even if” He didn’t rescue them from their current predicament (v. 18). And God didn’t leave them alone in their time of need; He joined and protected them in the furnace (vv. 24–25).
God doesn’t leave us alone either. He remains with us through trials that can feel as destructive as Nebuchadnezzar’s furnace. Even if our suffering doesn’t end on this side of eternity, God is and always will be mighty, trustworthy, and good. We can rely on His constant and loving presence.
“How much longer until it’s Christmas?” When my children were little, they asked this question repeatedly. Although we used a daily Advent calendar to count down the days to Christmas, they still found the waiting excruciating.
We can easily recognize a child’s struggle with waiting, but we might underestimate the challenge it can involve for all of God’s people. Consider, for instance, those who received the message of the prophet Micah, who promised that out of Bethlehem would come a “ruler over Israel” (5:2) who would “stand and shepherd his flock in the strength of the Lord” (v. 4). The initial fulfillment of this prophecy came when Jesus was born in Bethlehem (Matt. 2:1) —after the people had waited some 700 years. But some of the prophecy’s fulfillment is yet to come. For we wait in hope for the return of Jesus, when all of God’s people will “live securely” and “his greatness will reach the ends of the earth” (v. 4). Then we will rejoice greatly, for our long wait will be over.
Most of us don’t find waiting easy, but we can trust that God will honor His promises to be with us as we wait (28:20). For when Jesus was born in little Bethlehem, He ushered in life in all its fullness (see John 10:10)—life without condemnation. We enjoy His presence with us today while we eagerly wait for His return.
In the fable of the chicken and the pig, the two animals discuss opening a restaurant together. As they plan their menu, the chicken suggests they serve ham and eggs. The pig swiftly objects saying, “No thanks. I’d be committed, but you would only be involved.”
Although the pig didn’t care to put himself on the platter, his understanding of commitment is instructive to me as I learn to better follow God with my whole heart.
To protect his kingdom, Asa, king of Judah, sought to break up a treaty between the kings of Israel and Aram. To accomplish this, he sent personal treasure along with “silver and gold out of the treasuries of the
But God’s prophet, Hanani, called Asa foolish for relying on human help instead of God who had delivered other enemies into their hands. Hanani asserted, “The eyes of the
As we face our own battles and challenges, let’s remember that God is our best ally. He strengthens us when we we’re willing to “serve up” a whole-hearted commitment to Him.
Put on the R70i Age Suit and you immediately feel forty years older as you experience impaired vision, hearing loss and reduced mobility. The Age Suit was designed to help caregivers better understand their patients. Wall Street Journal correspondent Geoffrey Fowler wore one and wrote, “The unforgettable, and at times distressing, experience shed light not just on aging, but also how virtual reality equipment can teach empathy and shape our perceptions of the world around us.”
Empathy is the power to understand and share the feelings of another. During a time of severe persecution against the followers of Jesus, the writer of Hebrews urged fellow believers to “continue to remember those in prison as if you were together with them in prison, and those who are mistreated as if you yourselves were suffering” (13:3).
This is exactly what our Savior has done for us. Jesus was made like us, “fully human in every way . . . that he might make atonement for the sins of the people” (Heb. 2:17). “Because he himself suffered when he was tempted, he is able to help those who are being tempted” (v. 18).
Christ the Lord, who became like us, calls us to stand with others “as if we were together with them” during their time of need.
Several thousand years ago, God spoke directly to Moses and instituted a new festival for His people. In Exodus 23:16, according to Moses’s record, God said, “Celebrate the Feast of Harvest with the firstfruits of the crops you sow in your field.”
Today countries around the world do something similar by celebrating the land’s bounty. In Ghana, the people celebrate the Yam Festival as a harvest event. In Brazil, Dia de Acao de Gracas is a time to be grateful for the crops that yielded their food. In China, there is the Mid-Autumn (Moon) Festival. In the United States and Canada: Thanksgiving.
To understand the fitting goal of a harvest celebration, we visit Noah right after the flood. God reminded Noah and his family—and us—of His provision for our flourishing existence on the earth. Earth would have seasons, daylight and darkness—and “seedtime and harvest” (Genesis 8:22). Our gratitude for the harvest, which sustains us, goes to God alone.
No matter where you live or how you celebrate your land’s bounty, take time today to express gratitude to God—for we would have no harvest to celebrate without His grand creative design.
Back when I was searching for a church to attend regularly, a friend invited me to a service at her church. The worship leaders led the congregation in a song I particularly loved. So I sang with gusto, remembering my college choir director’s advice to “Project!”
After the song, my friend’s husband turned to me and said, “You really sang loud.” This remark was not intended as a compliment! After that, I self-consciously monitored my singing, making sure I sang softer than those around me, and always wondering if the people around me judged my singing.
But one Sunday, I noticed the singing of a woman in the pew beside me. She seemed to sing with adoration, without a trace of self-consciousness. Her worship reminded me of the enthusiastic, spontaneous worship that David demonstrated in his life. In Psalm 98, in fact, David suggests that “all the earth” should “burst into jubilant song” in worship (v. 4).
Verse one of Psalm 98 tells us why we should worship joyfully, reminding us that “[God] has done marvelous things.” Throughout the psalm, David recounts these marvelous things: God’s faithfulness and justice to all nations, His mercy, and salvation. Dwelling on who God is and what He’s done can fill our hearts with praise.
What “marvelous things” has God done in your life? Thanksgiving is the perfect time to recall His wondrous works and give God thanks. Lift your voice and sing!
We have an ancient cherry tree in our backyard that had seen better days and looked like it was dying so I called in an arborist. He checked it out and declared that it was “unduly stressed” and needed immediate attention. “Take a number,” my wife, Carolyn, muttered to the tree as she walked away. It had been one of those weeks.
Indeed, we all have anxious weeks—filled with worries over the direction our culture is drifting or concerns for our children, our marriages, our businesses, our finances, our personal health and well-being. Nevertheless, Jesus has assured us that despite disturbing circumstances we can be at peace. He said, “My peace I give to you" (John 14:27).
Jesus’s days were filled with distress and disorder: He was beleaguered by His enemies and misunderstood by His family and friends. He often had no place to lay His head. Yet there was no trace of anxiety or fretfulness in His manner. He possessed an inner calm, a quiet tranquility. This is the peace He has given us—freedom from anxiety concerning the past, present, and future. The peace He exhibited; His peace.
In any circumstances, no matter how dire or trivial, we can turn to Jesus in prayer. There in His presence we can make our worries and fears known to Him. Then, Paul assures us, the peace of God will come to “guard [our] hearts and [our] minds in Christ Jesus” (Phil. 4:7). Even if we’ve had “one of those weeks,” we can have His peace.
The seventeenth-century monk Brother Lawrence, before a day’s work as cook in his community, would pray, “O my God . . . grant me your grace to stay in your presence. Help me in my labors. Possess all my affections.” As he worked, he kept talking to God, listening for His leading and dedicating his work to Him. Even when he was busiest, he would use intervals of relative calm to ask for His grace. No matter what was happening, he sought for and found a sense of his Maker’s love.
As Psalm 89 confesses, the fitting response to the Creator of all who rules the oceans and is worshiped by hosts of angels is to lift up our lives—our whole lives to Him. When we understand the beauty of who God is we “hear the joyful call to worship”—whenever and wherever we are, “all day long” (vv. 7–16).
Whether it’s standing in store or airport lines, or waiting on hold minute after minute, our lives are full of moments like these, times when we could get annoyed. Or these can be times when we catch our breath and see each of these pauses as an opportunity to learn to “walk in the light of [God’s] presence” (v. 15).
The “wasted” moments of our lives, when we wait or lay ill or wonder what to do next, are all possible pauses to consider our lives in the light of His presence. Harold Myra