In October 1915, during World War I, Oswald Chambers arrived at Zeitoun Camp, a military training center near Cairo, Egypt, to serve as a YMCA chaplain to British Commonwealth soldiers. When he announced a weeknight religious service, 400 men packed the large YMCA hut to hear Chambers’ talk titled, “What Is the Good of Prayer?” Later, when he spoke individually with men who were trying to find God in the midst of war, Oswald often quoted Luke 11:13, “If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”
The free gift of God through His Son, Jesus, is forgiveness, hope, and His living presence in our lives through the Holy Spirit. “For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened” (v. 10).
On November 15, 1917, Oswald Chambers died unexpectedly from a ruptured appendix. To honor him, a soldier led to faith in Christ by Oswald purchased a marble carving of a Bible with the message of Luke 11:13 on its open page and placed it beside his grave: “How much more will your Father in heaven give the Holy Spirit to those who ask Him!”
This amazing gift from God is available to each of us today.
The loud crackling noise startled me. Recognizing the sound, I raced to the kitchen. I’d accidently tapped the start button on the empty coffee maker. Unplugging the appliance, I grabbed the handle of the carafe. I touched the bottom of the container to ensure it wasn’t too hot to place on the tile counter. The smooth surface burned my fingertips, blistering my tender skin.
As my husband nursed my wound, I shook my head. I knew the glass would be hot. “I honestly do not know why I touched it,” I said.
My response after making such a mistake reminded me of Paul’s reaction to a more serious issue in Scripture−the nature of sin.
The apostle admits to not knowing why he does things he knows he shouldn’t do and doesn’t want to do (Rom. 7:15). Affirming Scripture determines right and wrong (v. 7), he acknowledges the real, complex war constantly waging between the flesh and the spirit in the struggle against sin (vv. 15–23). Confessing his own weaknesses, he offers hope for victory now and forever (7:24–25).
When we surrender our lives to Christ, His gives us His Holy Spirit who empowers us to choose to do right (8:8–10). As He enables us to obey God’s Word, we can avoid the searing sin that separates us from the abundant life God promises those who love Him.
On a visit to the National Gallery of Art in Washington, DC, I saw a masterpiece called “The Wind.” The painting showed a storm moving through a wooded area. Tall, thin trees leaned to the left. Bushes thrashed in the same direction
In an even more powerful sense, the Holy Spirit is able to sway believers in the direction of God’s goodness and truth. If we go along with the Spirit, we can expect to become more courageous and more loving. We will also become more discerning about how to handle our desires (2 Tim. 1:7).
In some situations, however, the Spirit nudges us toward spiritual growth and change, but we respond with a “no.” Continually stonewalling this conviction is what Scripture calls “quench[ing] the spirit” (1 Thess. 5:19). Over time, things we once considered wrong appear not to be quite as bad.
When our relationship with God seems distant and disconnected, this may be because the Spirit’s conviction has been repeatedly brushed aside. The longer this goes on, the harder it is to see the root of the problem. Thankfully, we can pray and ask God to show us our sin. If we turn away from sin and recommit ourselves to Him, God will forgive us and revive the power and influence of His Spirit within us.
In November 2015, I learned I needed open-heart surgery. Surprised and a little shaken, I was naturally drawn to think about the possibility of death. Were there relationships I needed to mend? Were there financial matters I needed to attend to for my family? Even if the surgery was successful, it would be months before I could work. Was there work that could be done ahead of time? And what about work that couldn’t wait; who should I hand that off to? It was a time to both act and pray.
Except I couldn’t do either.
My body was so weary and my mind so fatigued that even the simplest of tasks seemed beyond my strength. Perhaps most surprising, when I tried to pray, my thoughts would drift to the discomfort, or the shallow breathing caused by the damaged heart made me fall asleep. It was frustrating. I couldn’t work and I couldn’t even ask God to let me live so I could spend more time with my family!
The inability to pray troubled me most. But as with all other human needs, the Creator knew this was happening to me. I would eventually recall He made two preparations for such occurrences in our lives: the prayer of the Holy Spirit for us when we can’t pray (Rom. 8:26); and the prayer of others on our behalf (James 5:16; Gal 6:2).
What a comfort it was to know that the Holy Spirit was even then raising my concerns before the Father. What a gift also to hear from friends and family as they prayed for me. Then came another surprise: As my friends and family asked me what to pray for, it became clear that my answers to them were also being heard by God as prayers.
What a gift it is in a time of uncertainty to be reminded God hears our heart even when we think we can’t call out to Him.
After attacking my husband with hurtful words when a situation didn’t go my way, I snubbed the Holy Spirit’s authority as He reminded me of Bible verses that revealed my sinful attitudes. Was nursing my stubborn pride worth the collateral damage in my marriage or being disobedient to God? Absolutely not. But by the time I asked for forgiveness from the Lord and my spouse, I’d left a wake of wounds behind me−the result of ignoring wise counsel and living as if I didn’t have to answer to anyone but myself.
There was a time when the Israelites had a rebellious attitude. After the death of Moses, Joshua led the Israelites into the promised land. Under his leadership, the Israelite’s served the Lord (Judg. 2:7). But after Joshua and the generation that outlived him died, the Israelites forgot God and what He’d done (v. 10). They rejected godly leadership and embraced sin (vv. 11–15).
Things improved when the Lord raised up judges (vv. 16–18), who served like kings. But when each judge died, the Israelites returned to defying God. Living as if they didn’t have anyone to answer to but themselves, they suffered devastating consequences (vv. 19–22). But that doesn’t have to be our reality. We can submit to the sovereign authority of the eternal Ruler we were made to follow−Jesus−because He is our living Judge and King of Kings.
The elderly woman in the nursing home didn’t speak to anyone or request anything. It seemed she merely existed, rocking in her creaky old chair. She didn’t have many visitors, so one young nurse would often go into her room on her breaks. Without asking the woman questions to try to get her to talk, she simply pulled up another chair and rocked with her. After several months, the elderly woman said to her, “Thank you for rocking with me.” She was grateful for the companionship.
Before He went back to heaven, Jesus promised to send a constant companion to His disciples. He told them He would not leave them alone but would send the Holy Spirit to be in them (John 14:17). That promise is still true for believers in Jesus today. Jesus said that the triune God makes His “home” in us (v. 23).
The Lord is our close and faithful companion throughout our entire life. Recording artist Scott Krippayne expresses this truth in song: “In my deepest night He is the guiding star; in my sinfulness He is the forgiving heart; a willing ear for each silent prayer, a shoulder for burdens I cannot bear. Sweet company from now through all eternity.”
We can enjoy His sweet company today.
In her book Wearing God, author Lauren Winner says our clothes can silently communicate to others who we are. What we wear may indicate career, community or identity, moods, or social status. Think of a T-shirt with a slogan, a business suit, a uniform, or greasy jeans and what they might reveal. She writes, “. . . The idea that, as with a garment, Christians might wordlessly speak something of Jesus—is appealing.”
According to Paul, we can similarly wordlessly represent Christ. Romans 13:14 tells us to “clothe [ourselves] with the Lord Jesus Christ, and do not think about how to gratify the desires of the flesh.” What does this mean? When we become Christians, we take on Christ’s identity. We’re “children of God through faith” (Gal. 3:26–27). That’s our status. Yet each day we need to clothe ourselves in His character. We do this by striving to live for and to be more like Jesus, growing in godliness, love, and obedience and turning our back on the sins that once enslaved us
This growth in Christ is a result of the Holy Spirit working in us and our desire to be closer to Him through study of the Word, prayer, and time spent in fellowship with other Christians (John 14:26). When others look at our words and attitudes, what statement are we making about Christ?
At his death, the great artist Michelangelo left many unfinished projects. But four of his sculptures were never meant to be completed. The Bearded Slave, the Atlas Slave, the Awakening Slave, and the Young Slave, though they appear unfinished, are just as Michelangelo intended them to be. The artist wanted to show what it might feel like to be forever enslaved.
Rather than sculpting figures in chains, Michelangelo made figures stuck in the very marble out of which they are carved. Bodies emerge from the stone, but not completely. Muscles flex, but the figures are never able to free themselves.
My empathy with the slave sculptures is immediate. Their plight is not unlike my struggle with sin. I am unable to free myself: like the sculptures I am stuck, “a prisoner of the law of sin at work within me” (Rom 7:23). No matter how hard I try, I cannot change myself. But thanks be to God you and I will not remain unfinished works. We won’t be complete until heaven, but in the meantime as we welcome the transforming work of the Holy Spirit, He changes us. God promises to finish the good work He has begun in us (Phil. 1:6).
As I boarded the airplane to study in a city a thousand miles from home, I felt nervous and alone. But during the flight, I remembered how Jesus promised His disciples the comforting presence of the Holy Spirit.
Jesus’s friends must have felt bewildered when He told them, “It is for your good that I am going away” (John 16:7). How could they who witnessed His miracles and learned from His teaching be better off without Him? But Jesus told them that if He left, then the Advocate—the Holy Spirit—would come.
After Jesus and His friends ate their last supper together, they walked to the garden where Judas would betray Him. Along the way, Jesus shared about the life of the kingdom of God. Four times in the larger discussion (in John 14–17) Jesus promised the coming Holy Spirit. He reiterated this promise so that His friends could understand.
We who have accepted God’s offer of new life have been given this gift of His Spirit living within us. From Him we receive so much: He convicts us of our sins and helps us to repent. He brings us comfort when we ache, strength to bear hardships, wisdom to understand God’s teaching, hope and faith to believe, love to share.
We can rejoice that Jesus sent us the Advocate