In 1936, songwriter Billy Hill released a popular hit song titled “The Glory of Love.” Before long a nation was singing about the joy of doing even little things out of love for one another. Fifty years later, lyricist Peter Cetera wrote a more romantic song with a similar title. He imagined two people living forever, knowing together, they did it all— for the glory of love.
Revelation, the last book in the Bible, describes a new love song that will someday lift the voices of everyone in heaven and earth (Revelation 5:9,13). The music begins, however, in a minor key of mourning. John, our narrator, cries, seeing no answer to all that has gone wrong with the world (vv. 3–4). But his mood brightens and the music builds to a crescendo (vv. 12–13) as John learns the real glory and story of love. Soon he hears all creation praising the powerful Lion-King of Judah (v. 5), who has won the hearts of His subjects by lovingly sacrificing Himself, like a Lamb, for our rescue (v. 13).
In the most moving lyrics ever sung, we see why even simple acts of kindness rise on the wings of a song. The glory we sing about reflects the heart of our God. We sing about Him because He gave us our song.
“I love you!” my dad called out as I slammed the car door and headed into school. I was in sixth grade, and for months we had played out basically the same scenario every morning. We arrived at school, Dad said, “Have a great day! I love you!” and all I said was “Bye.” I wasn’t angry with him or ignoring him. I was simply so wrapped up in my own thoughts that I didn’t notice his words. Nevertheless, my dad’s love remained steadfast.
God’s love is like that—and more. It endures forever. The Hebrew word that expresses this steadfast kind of love is hesed. It’s used over and over again in the Old Testament, and twenty-six times in Psalm 136 alone! No modern word can fully capture the meaning; we translate it “kindness,” “loving-kindness,” “mercy,” or “loyalty.” Hesed is a love that is based on covenant commitment; love that is loyal and faithful. Even when God’s people sinned, He was faithful in loving them. Steadfast love is an integral part of the character of God (Exodus 34:6).
When I was a child, I sometimes took my dad’s love for granted. Sometimes now I do the same thing with God’s love. I forget to listen to the Lord and respond. I forget to be grateful. Yet I know that God’s love for me remains steadfast—a reality that provides a sure foundation for all of my life.
When I was in college, I worked a summer on a ranch in Colorado. One evening, tired and hungry after a long day of mowing hay, I drove the tractor into the yard. Acting like the hot shot I thought I was, I cranked the steering wheel hard left, stamped on the left brake, and spun the tractor around.
The sickle was down and swept the legs out from under a 500-gallon gasoline tank standing nearby. The tank hit the ground with a resounding boom, the seams split, and all the gasoline spewed out.
The rancher stood nearby surveying the scene.
I got off the tractor, stammered an apology, and—because it was the first thing that popped into my mind—offered to work the rest of the summer without pay.
The old rancher stared at the wreckage for a moment and turned toward the house. “Let’s go have dinner,” he drawled.
A scrap of a story Jesus told passed through my mind—a story about a young man who had done a terrible thing: “Father, I have sinned against heaven and against you,” he cried. He intended to add, “Make me like one of your hired servants,” but before he could get all the words out of his mouth his father interrupted him. In essence, he said, “Let’s go have dinner” (Luke 15:17–24).
Such is God’s amazing grace.
When Sue’s parents divorced when she was young, the legal tussle over her custody and other matters resulted in her being sent to a children’s home for a while. Bullied by bigger kids, she felt lonely and abandoned. Her mother visited only once a month; and she hardly saw her father. It was only years later, however, that her mother told her that while the home’s rules prevented her from visiting more often, she had stood at the fence every single day, hoping to catch a glimpse of her daughter. “Sometimes,” she said, “I would just watch you playing in the garden, just to check if you were okay.”
When Sue told this story, it gave me a glimpse of God’s love. Sometimes we may feel abandoned and alone in our struggles. How comforting it is know that God is in fact watching over us all the time! (Psalm 33:18). Even though we can’t see Him, He is there. Like a loving parent, His eyes and His heart are constantly on us wherever we go. Yet, unlike Sue’s mom, He can act on our behalf at any time.
Psalm 91 describes God delivering, protecting, and lifting up His children. He is more than a refuge and a shelter. As we navigate the dark valleys of life, we can take comfort in the knowledge that the all-powerful Lord is watching over us and is active in our lives. “I will answer [you],” He declares. “I will be with [you] in trouble, I will deliver [you]” (v. 15).
My friend Chad spent a year as a shepherd in Wyoming. “Sheep are so dumb that they’ll only eat what is right in front of them,” he told me. “Even if they’ve eaten all the grass in front of them, they won’t turn to look for a fresh patch—they’ll just start eating dirt!”
We laughed, and I couldn’t help but think about how often the Bible compares humans to sheep. No wonder we need a shepherd! But since sheep are so dumb, not just any shepherd will do. Sheep need a shepherd who cares about them. When the prophet Ezekiel wrote to God’s people in exile, captives in Babylon, he compared them to sheep led by bad shepherds. Instead of caring for the flock, Israel’s leaders had exploited them, profiting from them (v. 3) and then leaving them for the wild animals to devour (v. 6).
But they were not without hope. God, the good shepherd, promised to rescue them from the leaders who exploited them. He promised to bring them home, put them in lush pastures, and give them rest. He would heal the injured and go after the lost (vv. 11–16). He would banish wild animals, so that his flock would be safe (v. 28).
As God’s flock, we are in need of tender care and direction. How blessed we are to have a Shepherd who is always leading us to green pastures! (v.14).
Fear can leave us frozen in our own lives. We know all the reasons to be afraid—everything that’s hurt us in the past, everything that could easily do so again. So sometimes we’re stuck—unable to go back; too afraid to move forward. I just can’t do it. I’m not smart enough, strong enough, or brave enough to handle being hurt like that again.
I’m captivated by how author Frederick Buechner describes God’s grace—like a gentle voice that says, “Here is the world. Terrible and beautiful things will happen. Don’t be afraid. I am with you.”
Terrible things will happen. In our world, hurting people hurt other people, often terribly. Like the psalmist David, we carry our own stories of when evil surrounded us, when, like “ravenous beasts,” others wounded us (Psalm 57:4). And so we grieve; we cry out (vv. 1–2).
But because God is with us, beautiful things can happen too. As we run to Him with our hurts and fears, we find ourselves carried by a love far greater than anyone’s power to harm us (vv. 1–3), a love so deep it fills the skies (v. 10). Even when disaster rages around us, His love is a solid refuge where our hearts find healing (vv. 1,7). Until one day we’ll find ourselves awakening to renewed courage, ready to greet the day with a song of His faithfulness (vv. 8–10).
As a girl I loved to visit my small local library. One day, looking at the bookshelves holding the young adult section, I reasoned I could probably read every book. In my enthusiasm I forgot one important fact—new books were regularly added to the shelves. Although I gave it a valiant effort, there were simply too many books.
New books continue to fill more and more bookshelves. The apostle John likely would be amazed with the availability of books today since his five New Testament books, the gospel of John; 1, 2, and 3 John; and Revelation, were handwritten on parchment scrolls.
John wrote those books because he felt compelled by the Holy Spirit to give Christians an eyewitness account of Jesus’s life and ministry (1 John 1:1–4). But John’s writings contained only a small fraction of all that Jesus did and taught during His ministry. In fact, John said if everything Jesus did were written down “the whole could not contain the books that would be written” (John 21:25
John’s claim remains true today. Despite all the books that have been written about Jesus, the libraries of the world still cannot contain every story of His love and grace. We can also celebrate that we have our own personal stories to share and rejoice that we will be proclaiming them forever (Psalm 89:1)!
No one told me before my wife and I had children how important singing would be. My children are now six, eight, and ten. But all three had problems sleeping early on. Each night, my wife and I took turns rocking our little ones, praying they’d nod off quickly. I spent hundreds of hours rocking them, desperately crooning lullabies to (hopefully!) speed up the process. But as I sang over our children night after night, something amazing happened: It deepened my bond of love and delight for them in ways I had never dreamed.
Did you know Scripture describes our heavenly Father singing over His children too? Just as I sought to soothe my children with song, so Zephaniah concludes with a portrait of our heavenly Father singing over His people: “He will take great delight in you; in his love he will . . . rejoice over you with singing” (3:17).
Much of Zephaniah’s prophetic book warns of a coming time of judgment for those who’d rejected God. But that’s not where it ends. Zephaniah concludes not with judgment but with a description of God, not only rescuing His people from all their suffering (vv. 19–20) but also tenderly loving and rejoicing over them with song (v. 17).
Our God is not only a “Mighty Warrior who saves” and restores (v. 17), but a loving Father who tenderly sings songs of love over us.
Sighted numerous times off the coast of Australia’s South Queensland, Migaloo is the first albino humpback whale ever documented. The splendid creature, estimated at over forty feet long, is so rare that Australia passed a law specifically to protect him.
The Bible tells us about a “huge fish” so rare that God had provided it especially to swallow a runaway prophet (Jonah 1:17). Most know the story. The Lord told Jonah to take a message of judgment to Nineveh. But Jonah wanted nothing to do with the Ninevites, who had a reputation for cruelty to just about everyone—including the Hebrews. So he fled. Things went badly. From inside the fish, Jonah repented. Eventually he preached to the Ninevites, and they repented too (3:5–10).
Great story, right? Except it doesn’t end there. While Nineveh repented, Jonah pouted. “Isn’t this what I said,
The story of Jonah isn’t about the fish. It’s about our human nature and the nature of the God who pursues us. “The Lord is patient with you,” wrote the apostle Peter, “not wanting anyone to perish, but everyone to come to repentance” (2 Peter 3:9). God offers His love to brutal Ninevites, pouting prophets, and you and me.