It was a cold, icy winter’s day in Chicago, and my mind was on getting from my warm vehicle to a warm building. The next thing I knew I was on the ground, my knees turned inward and my lower legs turned outward. Nothing was broken, but I was in pain. The pain would get worse as time went by and it would be weeks before I was whole again.
Who among us hasn’t taken a spill of some sort? Wouldn’t it be nice to have something or someone to keep us on our feet all the time? While there are no guarantees of surefootedness in the physical sense, there is One who stands ready to assist us in our quest to honor Christ in this life and prepare us to stand joyfully before Him in the next.
Every day we face temptations (and even false teachings) that seek to divert us, confuse us, and entangle us. Yet, it’s not ultimately through our own efforts that we remain on our feet as we walk in this world. How assuring to know that when we hold our peace when tempted to speak angrily, to opt for honesty over deceit, to choose love over hate, or to select truth over error—we experience God’s power to keep us standing (Jude 24). And when we appear approved before God when Christ returns, the praise that we offer now for His sustaining grace will echo throughout eternity (v. 25).
We can find nearly every argument in the book of Job about why there is pain in the world, but the arguing never seems to help Job much. His is a crisis of relationship more than a crisis of doubt. Can he trust God? Job wants one thing above all else: an appearance by the one Person who can explain his miserable fate. He wants to meet God Himself, face to face.
Eventually Job gets his wish. God shows up in person (see Job 38:1). He times His entrance with perfect irony, just as Job’s friend Elihu is expounding on why Job has no right to expect a visit from God.
No one—not Job, nor any of his friends—is prepared for what God has to say. Job has saved up a long list of questions, but it is God, not Job, who asks the questions. “Brace yourself like a man,” He begins; “I will question you, and you shall answer me” (v. 3). Brushing aside thirty-five chapters’ worth of debates on the problem of pain, God plunges into a majestic poem on the wonders of the natural world.
God’s speech defines the vast difference between the God of all creation and one puny man like Job. His presence spectacularly answers Job’s biggest question: Is anybody out there? Job can only respond, “Surely I spoke of things I did not understand, things too wonderful for me to know” (42:3).
As my friend and I went for a walk, we talked about our love for the Bible. She surprised me when she said, “Oh, but I don’t like the Old Testament much. All of that hard stuff and vengeance—give me Jesus!”
We might resonate with her words when we read a book like Nahum, perhaps recoiling at a statement such as, “The
When we dig more deeply into the subject of God’s anger, we understand that when He exercises it, He’s most often defending His people or His name. Because of His overflowing love, He seeks justice for wrongs committed and the redemption of those who have turned from Him. We see this not only in the Old Testament, as He calls His people back to Himself, but also in the New, when He sends His Son to be the sacrifice for our sins.
We may not understand the mysteries of the character of God, but we can trust that He not only exercises justice but is also the source of all love. We need not fear Him, for He is “good, a refuge in times of trouble. He cares for those who trust in him” (v. 7).
When a person without a long history of paying his or her bills on time wants to obtain a loan to purchase a home or car, lenders are often reluctant to take the financial risk. Without a track record, that person’s promise to repay what he borrows is insufficient for the bank. The would-be borrower usually resorts to finding someone who does have a history of making good on their debts, asking them to put their name on the loan too. The co-signer’s promise assures the lender the loan will be repaid.
When someone makes a promise to us—whether for financial, marital, or other reasons—we expect them to keep it. We want to know that God will keep His promises too. When He promised Abraham that He would bless him and give him “many descendants” (Hebrews 6:14; see Genesis 22:17), Abraham took God at His word. As the Creator of all that exists, there is no one greater than He; only God could guarantee His own promise.
Abraham had to wait for the birth of his son (and never saw how innumerable his offspring would grow to be) (v. 15), but God proved faithful to His promise. When He promises to be with us always (Hebrews 13:5), to hold us securely (John 10:29), and to comfort us (2 Corinthians 1:3–4), we, too, can trust Him to be true to His word.
“When you go to the deep sea, every time you take a sample, you'll find a new species,” says marine biologist Ward Appeltans. In one recent year, scientists identified 1,451 new types of undersea life. We simply don’t know the half of what’s down there.
In Job 38, God reviewed His creation for Job’s benefit. In three poetic chapters, God highlighted the wonders of weather, the vastness of the cosmos, and the variety of creatures in their habitats. These are things we can observe. Then God spoke of the mysterious Leviathan—for an entire chapter. Leviathan is a creature like no other, with harpoon-deflecting armor (Job 41:7, 13), graceful power (v. 12), and “fearsome teeth” (v. 14). “Flames stream from its mouth . . . smoke pours from its nostrils” (vv. 19–20). “Nothing on earth is its equal” (v. 33).
Okay, so God talks about a huge creature we haven’t seen. Is that the point of Job 41?
No! Job 41 broadens our understanding of God’s surprising character. The psalmist expanded on this when he wrote, “There is the sea, vast and spacious . . . . And Leviathan, which you formed to frolic there” (Psalm 104:25–26). After the terrifying description in Job, we learn that God created a playpen for this most fearsome of all creatures. Leviathan frolics.
We have the present to explore the ocean. We’ll have eternity to explore the wonders of our magnificent, mysterious, playful God.
A family friend who, like us, lost a teenager in a car accident wrote a tribute to her daughter, Lindsay, in the local paper. One of the most powerful images in her essay was this: After mentioning the many pictures and remembrances of Lindsay she had put around their house, she wrote, “She is everywhere, but nowhere.”
Although our daughters still smile back at us from their photos, the spirited personalities that lit up those smiles are nowhere to be found. They are everywhere—in our hearts, in our thoughts, in all those photos—but nowhere.
But Scripture tells us that, in Christ, Lindsay and Melissa are not really nowhere. They are in Jesus’ presence, “with the Lord” (2 Corinthians 5:8). They are with the One who, in one sense, is “nowhere but everywhere.” After all, we don’t see God in a physical form. We certainly don’t have smiling pictures of Him on our mantel. In fact, if you look around your house, you may think He is nowhere. But just the opposite is true. He is everywhere!
Wherever we go on this earth, God is there. He’s there to guide, strengthen, and comfort us. We cannot go where He is not. We don’t see Him, but He’s everywhere. In each trial we face, that’s incredibly good news.
In our natural state, we all fall short of it (Romans 3:23).
Jesus was the radiance of it (Hebrews 1:3), and those who knew Him saw it (John 1:14).
In the Old Testament, it filled the tabernacle (Exodus 40:34–35), and the Israelites were led by it.
And we are promised that at the end of time, heaven will shine with it in splendor so great there will be no need for the sun (Revelation 21:23).
What is the “it” in all those statements above?
"It” is the glory of God. And He is amazing!
Throughout the Bible we are told that we can enjoy glimpses of God’s magnificent glory as we dwell on this earth He has created. God’s glory is described as the external display of His being. Because we cannot see God, He gives us clear pictures of His presence and His work in things like the majesty of the universe, the greatness of our salvation, and the presence of the Holy Spirit in our lives.
Today, look for God’s glory—for the evidence of His greatness. You’ll see it in nature’s beauty, a child’s laughter, and the love of others. God still fills the earth with His glory
My youngest daughter and I have a game we call “Pinchers.” When she goes up the stairs, I’ll chase her and try to give her a little pinch. The rules are that I can only pinch her (gently, of course!) when she’s on the stairs. Once she’s at the top, she’s safe. Sometimes, though, she’s not in the mood to play. And if I follow her up the stairs, she’ll sternly say, “No pinchers!” I’ll respond, “No pinchers. I promise.”
Now, that promise may seem a little thing. But when I do what I say, my daughter begins to understand something of my character. She experiences my consistency. She knows my word is good, that she can trust me. It’s a little thing, keeping such a promise. But promises—or, keeping them, I should say—are the glue of relationships. They lay a foundation of love and trust.
I think that's what Peter meant when he wrote that God’s promises enable us to "participate in the divine nature" (2 Peter 1:4). When we take God at his Word, trusting what He says about Himself and about us, we encounter His heart toward us. It gives Him an opportunity to reveal His faithfulness as we rest in what He says is true. I'm thankful Scripture brims with His promises, these concrete reminders that "his compassions never fail. They are new every morning" (Lamentations 3:22–23).
For decades the renowned Brooklyn Tabernacle Choir has blessed multitudes through their soul-refreshing gospel songs. One example is their recording from Psalm 121 titled “My Help.”
Psalm 121 begins with a personal confession of faith in the Lord who brought all things into existence, and He was the source of the psalmist’s help (vv. 1–2). Just what did this mean? Stability (v. 3), around-the-clock care (3-4), constant presence and protection (vv. 5–6), and preservation from all kinds of evil for time and eternity (vv. 7–8).
Taking their cues from Scripture, God’s people through the ages have identified the Lord as their source of “help” through their songs. My own worship experience includes lifting my voice with others who sang a soulful rendition of Charles Wesley’s, “Father, I stretch my hands to Thee, no other help I know, if Thou withdraw thyself from me whither shall I go.” The great reformer Martin Luther got it right when he penned the words, “A mighty fortress is our God, a bulwark never failing; our helper He amid the flood of mortal ills prevailing.”
Do you feel alone, forsaken, abandoned, confused? Ponder the lyrics of Psalm 121. Allow these words to fill your soul with faith and courage. You’re not alone; so don’t try to do life on your own. Rather, rejoice in the earthly and eternal care of God as demonstrated in the life, death, resurrection and ascension of the Lord Jesus Christ. And, whatever the next steps, take them with His help.