Iguazu Falls on the border of Brazil and Argentina is a spectacular waterfall system of 275 falls along 2.7 km (1.67 miles) of the Iguazu River. Etched on a wall on the Brazilian side of the Falls are the words of Psalm 93:4, “Mightier than the thunders of many waters, mightier than the waves of the sea, the
The writer of Psalm 93, who penned its words during the time that kings reigned, knew that God is the ultimate King over all. “The
The roar of a waterfall is truly majestic, but it is quite a different matter to be in the water hurtling toward the falls. That may be the situation you are in today. Physical, financial, or relational problems loom ever larger and you feel like you are about to go over the falls. In such situations, the Christian has Someone to turn to. He is the Lord, “who is able to do exceedingly abundantly above all that we ask or think” (Eph. 3:20) for He is greater than all of our troubles.
Some days seem to have a theme running through them. Recently I had one of those days. Our pastor began his sermon on Genesis 1 with two minutes of breath-taking, time-lapse photography of blossoming flowers. Then, at home, a scroll through social media revealed numerous posts of flowers. Later on a walk in the woods, the wildflowers of spring surrounded us—trilliums, marsh marigolds, and wild iris.
God created flowers and every other variety of vegetation (and dry ground to grow in), on the third day of creation. And twice on that day, God pronounced it “good” (Gen. 1:10, 12). On only one other day of creation—the sixth—did God make that double pronouncement of “good” (vv. 24, 31). In fact, on this day when He created man and His masterpiece was complete, He looked over all He had made and “saw that it was very good!”
In the creation story, we see a Creator God who delighted in His creation—and seemed to take joy in the very act of creating. Why else design a world with such colorful and amazing variety? And He saved the best for last when He “created mankind in his own image” (v. 27). As His image-bearers we are blessed and inspired by His beautiful handiwork.
Caricature artists set up their easels in public places and draw pictures of people who are willing to pay a modest price for a humorous image of themselves. Their drawings amuse us because they exaggerate one or more of our physical features in a way that is recognizable but funny.
Caricatures of God, on the other hand, are not funny. Exaggerating one of His attributes presents a distorted view that people easily dismiss. Like a caricature, a distorted view of God is not taken seriously. Those who see God portrayed only as an angry and demanding judge are easily lured away by someone who emphasizes mercy. Those who see God as a kindhearted grandfather will reject that image when they need justice. Those who see God as an intellectual idea rather than a living, loving being eventually find other ideas more appealing. Those who see God as a best friend often leave Him behind when they find human friends who are more to their liking.
God declares Himself to be merciful and gracious, but also just in punishing the guilty (Ex. 34:6–7).
As we put our faith into action, we need to avoid portraying God as having only our favorite attributes. We must worship all of God, not just what we like.
My friend, who had gone through many difficulties recently, wrote, “As I reflect on the past four semesters of student life, so many things have changed . . . . It is scary, really scary. Nothing stays forever.”
Indeed, many things can happen in two years—a career change, newfound friendship, illness, death. Good or bad, a life-altering experience may be lurking just round the corner, waiting to pounce! We simply don’t know. What great comfort, then, to know that our loving heavenly Father does not change.
The psalmist proclaims, “You remain the same, and your years will never end” (Ps. 102:27). The implication of this truth is immense. It means that God is forever loving, just, and wise. As Bible teacher Arthur W. Pink so wonderfully states: “Whatever the attributes of God were before the universe was called into existence, they are precisely the same now, and will remain so forever.”
In the New Testament, James writes, “Every good and perfect gift is from above, coming down from the Father of the heavenly lights, who does not change like shifting shadows” (James 1:17). In our changing circumstances, we can always be assured that our good God will always be consistent to His character. He is the source of everything good, and everything He does is good.
It may seem that nothing lasts forever, but our God will remain consistently good to those who are His own.
David had drawn up the plans. He designed the furniture. He collected the materials. He made all the arrangements (see 1 Chron. 28:11–19). But the first temple built in Jerusalem is known as Solomon’s Temple, not David’s.
For God had said, “You are not the one” (1 Chron. 17:4). God had chosen David’s son Solomon to build the temple. David’s response to this denial was exemplary. He focused on what God would do, instead of what he himself could not do (1 Chron. 17:16–25). He maintained a thankful spirit. He did everything he could and rallied capable men to assist Solomon in building the temple (see 1 Chron. 22).
Bible commentator J. G. McConville wrote: “Often we may have to accept that the work which we would dearly like to perform in terms of Christian service is not that for which we are best equipped, and not that to which God has in fact called us. It may be, like David’s, a preparatory work, leading to something more obviously grand.”
David sought God’s glory, not his own. He faithfully did all he could for God’s temple, laying a solid foundation for the one who would come after him to complete the work. May we, likewise, accept the tasks God has chosen for us to do and serve Him with a thankful heart! Our loving God is doing something “more obviously grand.”
King Canute was one of the most powerful men on earth in the eleventh century. In a now-famous tale, it is said that he ordered his chair to be placed on the shore as the tide was rising. “You are subject to me,” he said to the sea. “I command you, therefore, not to rise on to my land, nor to wet the clothing or limbs of your master.” But the tide continued to rise, drenching the king’s feet.
This story is often told to draw attention to Canute’s pride. Actually, it’s a story about humility. “Let all the world know that the power of kings is empty,” Canute says next, “save Him by whose will heaven, earth and sea obey.” Canute’s story makes a point: God is the only all-powerful One.
Job discovered the same. Compared to the One who laid Earth’s foundations (Job 38:4–7), who commands morning to appear and night to end (vv. 12–13), who stocks the storehouses of the snow and directs the stars (vv. 22, 31–33), we are small. There is only one Ruler of the waves, and it is not us (v. 11; Matt. 8:23–27).
Canute’s story is good to reenact when we begin feeling too clever or proud about ourselves. Walk to the beach and tell the tide to halt or try commanding the sun to step aside. We’ll soon remember who is really supreme and thank Him for ruling our lives.
Jesus’s teaching about absolute ideals and absolute grace seem contradictory.
Jesus never lowered God’s perfect ideal. In His response to the rich young ruler, He said, “Be perfect, therefore, as your heavenly Father is perfect” (Matt. 5:48). He told an expert in the law who inquired as to the greatest commandment, “Love the Lord your God with all your heart and with all your soul and with all your mind” (22:37). No one has completely fulfilled those commands.
Yet the same Jesus tenderly offered absolute grace. He forgave an adulteress, a thief on the cross, a disciple who had denied ever knowing Him, and a man named Saul, who had made his mark persecuting Christians. Grace is absolute and all-encompassing, extending even to those who nailed Jesus to the cross: “Father, forgive them, for they do not know what they are doing” were among the last words He spoke on earth (Luke 23:34).
For years I felt so unworthy when considering Jesus’s absolute ideals that I missed any notion of His grace. Once I understood this dual message, however, I went back and found that the message of grace gusts through Jesus’s life and teachings.
Grace is for the desperate, the needy, the broken, those who cannot make it on their own. Grace is for all of us.
There cannot be a Mexican party without a piñata—a carton or clay container filled with candies and treats. Children strike it with a stick and try to break it in order to enjoy its contents.
Monks used the piñatas in the 16th century to teach lessons to the indigenous people of Mexico. Piñatas were stars with seven points that represented the seven deadly sins. Beating the piñata showed the struggle against evil, and once the treats inside fell to the ground, people could take them home in remembrance of the rewards of keeping the faith.
But we cannot fight evil on our own. God is not waiting for our efforts so that He will show His mercy. Ephesians teaches that “by grace you have been saved through faith, . . . it is the gift of God” (2:8). We don’t beat sin; Christ has done that.
Children fight for the candies from the piñata, but God’s gifts come to all of us once we believe in Jesus. God “has blessed us . . . with every spiritual blessing” (1:3). We have forgiveness of sins, redemption, adoption, new life, joy, love, and much more. We don’t get these spiritual blessings because we have kept the faith and are strong; we get them because we believe in Jesus. Spiritual blessings come only through grace—undeserved grace!
On a cold and frosty morning, as my daughter and I walked to school, we enjoyed seeing our breath turn to vapor. We giggled at the various steamy clouds we could each produce. I received the moment as a gift, reveling in being with her and being alive.
Our breath, which is usually invisible, was seen in the cold air, and it made me think about the Source of our breath and life‑the Lord our Creator. For He who formed Adam out of the dust of the ground, giving him the breath of life, also gives life to us and to every living creature (Gen. 2:7). All things come from Him—even our very breath, which we inhale without even thinking about.
We may be tempted, living with today’s conveniences and technological advances, to forget our beginnings and that God is the one who gives us life. But when we pause to remember that God is our Creator, we can build an attitude of thankfulness into our daily routines. We can ask Him for help and acknowledge the gift of life with humble, thankful hearts. May our gratitude spill out and touch others, so that they also may give thanks to the Lord for His goodness and faithfulness.