When I was growing up, my two sisters and I liked to sit side-by-side on top of my mother’s large cedar-lined chest. My mom kept our wool sweaters in it and handiwork that was embroidered or crocheted by my grandmother. She valued the contents of the chest and relied on the pungent odor of the cedar wood to discourage moths from destroying what was inside.
Most earthly possessions can easily be destroyed by insects, rust, or can even be stolen. Matthew 6 encourages us to place a special focus—not on things that have a limited lifespan—but those that have eternal value. When my mom died at fifty-seven, she had not accumulated a lot of earthly possessions, but I like to think about the treasure she stored up in heaven (vv. 19–20).
I recall how much she loved God and served Him in quiet ways: caring faithfully for her family, teaching children in Sunday school, befriending a woman abandoned by her husband, comforting a young mother who had lost her baby. And she prayed . . . . Even after she lost her sight and became confined to a wheelchair, she continued to love and pray for others.
Our real treasure isn’t measured in what we accumulate—but in what or whom we invest our time and our passions. What “treasures” are we storing up in heaven by serving and following Jesus?
Sixty-five million. That’s the number of refugees in our world today—people who have had to leave their homes due to conflict and persecution—and it’s higher than it’s ever been. The UN has petitioned leaders to work together in receiving refugees so that every child will get an education, every adult will find meaningful work, and every family will have a home.
The dream of making homes for refugees in crisis reminds me of a promise God made to the nation of Judah when ruthless Assyrian armies threatened their homes. The Lord commissioned the prophet Micah to warn the people that they would lose their temple and their beloved city of Jerusalem. But God also promised a beautiful future beyond the loss.
A day will come, said Micah, when God will call the peoples of the world to Himself. Violence will end. Weapons of war will become farming tools, and every person who answers God’s call will find a peaceful home and a productive life in His kingdom (4:3—4).
For many in the world today, and maybe for you, a safe home remains more a dream than a reality. But we can rely on God’s ancient promise of a home for people of all nations, even as we wait and work and pray for those peaceful homes to become a reality.
“I went from the horse-and-buggy to a man walking on the moon,” said the old man to his granddaughter, who shared this story with me recently. But then he mused, “I never thought it would be so short.”
Life is short, and many of us turn to Jesus because we want to live forever. That’s not bad, but we don’t comprehend what eternal life really is. We tend to crave the wrong things. We long for something better, and we think it’s just ahead. If only I were out of school. If only I had that job. If only I were married. If only I could retire. If only . . . And then one day we catch an echo of our grandfather’s voice as we wonder where the time has flown.
The truth is, we possess eternal life now. The apostle Paul wrote, “The law of the Spirit who gives life has set you free from the law of sin and death” (Romans 8:2). Then he said, “Those who live in accordance with the Spirit have their minds set on what the Spirit desires” (v. 5). In other words, our desires change when we come to Christ. This naturally gives us what we most desire. “The mind governed by the Spirit is life and peace” (v. 6).
It’s one of life’s great lies that we need to be somewhere else, doing something else, with someone else before we start truly living. When we find our life in Jesus, we exchange regret over life’s brevity for the full enjoyment of life with Him, both now and forever.
During a recent week, I received several invitations in the mail. Those inviting me to attend “free” seminars on retirement, real estate, and life insurance were immediately thrown away. But the invitation to a gathering honoring a longtime friend caused me to reply immediately, “Yes! I accept.” Invitation + Desire = Acceptance
Isaiah 55:1 is one of the great invitations in the Bible. The Lord said to His people who were in difficult circumstances, “Come, all you who are thirsty, come to the waters; and you who have no money, come, buy and eat! Come, buy wine and milk without money and without cost.” This is God’s remarkable offer of inner nourishment, deep spiritual satisfaction, and everlasting life (vv. 2–3).
Jesus’s invitation is repeated in the last chapter of the Bible: “The Spirit and the bride say, ‘Come!’ And let the one who hears say, ‘Come!’ Let the one who is thirsty come; and let the one who wishes take the free gift of the water of life” (Rev. 22:17).
We often think of eternal life as beginning when we die. In reality, it begins when we receive Jesus Christ as our Savior and Lord.
God’s invitation to find eternal life in Him is the greatest invitation of all! Invitation + Desire = Acceptance.
In a Washington Post article titled "Tech Titans’ Latest Project: Defy Death," Ariana Cha wrote about the efforts of Peter Thiele and other tech moguls to extend human life indefinitely. They're prepared to spend billions on the project.
They are a little late. Death has already been defeated! Jesus said, “I am the resurrection and the life. The one who believes in me will live, even though they die; and whoever lives by believing in me will never die" (John 11:25-26). Jesus assures us that those who put their trust in Him will never, ever, under any circumstances whatever die.
To be clear, our bodies will die; they’re already perishing—and there is nothing anyone can do to change that. But the thinking, reasoning, remembering, loving, adventuring part of us that we call “me, myself, and I” will never, ever die.
And here's the best part: It's a gift! All you have to do is receive the salvation Jesus offers. C. S. Lewis, musing on this notion, describes it as something like “a chuckle in the darkness”—the sense that something that simple is the answer.
Some say, “It’s too simple.” Well, I say, if God loved you even before you were born and wants you to live with Him forever, why would He make it hard?
Jeralean Talley died in June 2015 as the world’s oldest living person—116 years of age. In 1995, the city of Jerusalem celebrated its 3,000th birthday. One hundred sixteen is old for a person, and 3,000 is old for a city, but there are trees that grow even older. A bristlecone pine in California’s White Mountains has been determined to be older than 4,800 years. That precedes the patriarch Abraham by 800 years!
Jesus, when challenged by the Jewish religious leaders about His identity, also claimed to pre-date Abraham. “Very truly I tell you,” He said, “before Abraham was born, I am” (John 8:58). His bold assertion shocked those who were confronting Him, and they sought to stone Him. They knew He wasn’t referring to a chronological age but was actually claiming to be eternal by taking the ancient name of God, “I am” (see Ex. 3:14). But as a member of the triune Godhead, He could make that claim legitimately.
In John 17:3, Jesus prayed, “This is eternal life: that they know you, the only true God, and Jesus Christ, whom you have sent.” The timeless One entered into time so we could live forever. He accomplished that mission by dying in our place and rising again. Because of His sacrifice, we anticipate a future not bound by time, where we will spend eternity with Him. He is the timeless one.
During 2016, theater companies in Britain and around the world have staged special productions to mark the 400th anniversary of the death of William Shakespeare. Concerts, lectures, and festivals have drawn crowds who celebrate the enduring work of the man widely considered to be the greatest playwright in the English language. Ben Jonson, one of Shakespeare’s contemporaries, wrote of him, “He was not of an age, but for all time.”
While the influence of some artists, writers, and thinkers may last for centuries, Jesus Christ is the only person whose life and work will endure beyond time. He claimed to be “the bread that came down from heaven … whoever feeds on this bread will live forever” (v. 58).
When many people who heard Jesus’s teaching were offended by His words and stopped following Him (John 6:61–66), the Lord asked His disciples if they also wanted to leave (v. 67). Peter replied, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God” (vv. 68–69).
When we invite Jesus to come into our lives as our Lord and Savior, we join His first disciples and all those who have followed Him in a new life that will last forever—beyond time.
Are the best days of your life behind or in front of you? Our outlook on life—and our answer to that question—can change with time. When we're younger, we look ahead, wanting to grow up. And once we've grown older, we yearn for the past, wanting to be young again. But when we walk with God, whatever our age, the best is yet to come!
Over the course of his long life, Moses witnessed the amazing things God did, and many of those amazing things happened when he was no longer a young man. Moses was 80 years old when he confronted Pharaoh and saw God miraculously set His people free from slavery (Exod. 3–13). Moses saw the Red Sea part, saw manna fall from heaven, and even spoke with God "face to face" (14:21, 16:4, 33:11).
Throughout his life, Moses lived expectantly, looking ahead to what God would do (Heb. 11:24-27). He was 120 years old in his final year of life on this earth, and even then he understood that his life with God was just getting started and that he would never see an end to God’s greatness and love. Regardless of our age, “The eternal God is [our] refuge, and underneath are the everlasting arms” (Deut. 33:27) that faithfully carry us into His joy.
A siren wailed outside a little boy’s house. Unfamiliar with the sound, he asked his mother what it was. She explained that it was meant to alert people of a dangerous storm. She said that if people did not take cover, they might die as a result of the tornado. The boy replied, “Mommy, why is that a bad thing? If we die, don’t we meet Jesus?”
Little children don’t always understand what it means to die. But Paul, who had a lifetime of experience, wrote something similar: “I desire to depart and be with Christ, which is better by far” (Phil. 1:23). The apostle was under house arrest at the time, but his statement wasn’t fueled by despair. He was rejoicing because his suffering was causing the gospel to spread (vv. 12-14).
So why would Paul be torn between a desire for life and death? Because to go on living would mean “fruitful labor.” But if he died he knew he would enjoy a special kind of closeness with Christ. To be absent from our bodies is to be home with the Lord (2 Cor. 4:6-8).
People who believe in the saving power of Jesus’ death and resurrection will be with Him forever. It’s been said, “All’s well that ends in heaven.” Whether we live or die, we win. “For to me, to live is Christ and to die is gain” (Phil. 1:21).