Cleopatra, Galileo, Shakespeare, Elvis, Pelé. They are all so well known that they need only one name to be recognized. They have remained prominent in history because of who they were and what they did. But there is another name that stands far above these or any other name!
Before the Son of God was born into this world, the angel told Mary and Joseph to name Him Jesus because “He will save His people from their sins” (Matt. 1:21), and “He . . . will be called the Son of the Most High” (Luke 1:32). Jesus didn’t come as a celebrity but as a servant who humbled Himself and died on the cross so that anyone who receives Him can be forgiven and freed from the power of sin.
The apostle Paul wrote, “God exalted him to the highest place and gave him the name that is above every name, that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue acknowledge that Jesus Christ is Lord, to the glory of God the Father” (Phil. 2:9-11).
In our times of greatest joy and our hours of deepest need, the name we cling to is Jesus. He will never leave us, and His love will not fail.
Boston Globe columnist Jeff Jacoby writes of the “uncanny ability of experts to get things hopelessly, cataclysmically wrong.” A quick glance at recent history shows he's right. The great inventor Thomas Edison, for instance, once declared that talking movies would never replace silent films. And in 1928, Henry Ford declared, “People are becoming too intelligent ever to have another war.” Countless other predictions by “experts” have missed the mark badly. Genius obviously has its limits.
Only one Person is completely reliable, and He had strong words for some so-called experts. The religious leaders of Jesus’s day claimed to have the Truth. These scholars and theologians thought they knew what the promised Messiah would be like when He arrived.
Jesus cautioned them, “You study the Scriptures diligently because you think that in them you have eternal life.” Then He pointed out how they were missing the heart of the matter. “These are the very Scriptures that testify about me, yet you refuse to come to me to have life” (John 5:39–40).
As another new year gets underway, we’ll hear predictions ranging from the terrifying to the wildly optimistic. Many of them will be stated with a great deal of confidence and authority. Don’t be alarmed. Our confidence remains in the One at the very heart of the Scriptures. He has a firm grip on us and on our future.
As you savor a candy cane this Christmas, say “Danka Schoen” to the Germans, for that confectionary treat was first created in Cologne. As you admire your poinsettia, say “gracias” to Mexico, where the plant originated. Say “merci beaucoup” to the French for the term noel, and give a “cheers” to the English for your mistletoe.
But as we enjoy our traditions and festivities of the Christmas season—customs that have been collected from around the world—let’s save our most sincere and heartfelt “thank you” for our good, merciful, and loving God. From Him came the reason for our Christmas celebration: the baby born in that Judean manger more than 2,000 years ago. An angel announced the arrival of this gift to mankind by saying, “I bring you good news that will cause great joy . . . a Savior has been born to you” (Luke 2:10).
This Christmas, even in the light of the sparkling Christmas tree and surrounded by newly opened presents, the true excitement comes when we turn our attention to the baby named Jesus, who came to “save his people from their sins” (Matt. 1:21). His birth transcends tradition: It is our central focus as we send praises to God for this unspeakable Christmas gift.
Reginald Fessenden had been working for years to achieve wireless radio communication. Other scientists found his ideas radical and unorthodox, and doubted he would succeed. But he claims that on December 24, 1906, he became the first person to ever play music over the radio.
Fessenden held a contract with a fruit company which had installed wireless systems on roughly a dozen boats to communicate about the harvesting and marketing of bananas. That Christmas Eve, Fessenden said that he told the wireless operators on board all ships to pay attention. At 9 o'clock they heard his voice.
He reportedly played a record of an operatic aria, and then he pulled out his violin, playing “O Holy Night,” and singing the words to the last verse as he played. Finally, he offered Christmas greetings and read from Luke 2 the story of angels announcing the birth of a Savior to shepherds in Bethlehem.
Both the shepherds in Bethlehem over two thousand years ago and the sailors on board the United Fruit Company ships in 1906 heard an unexpected, surprising message of hope on a dark night. And God still speaks that same message of hope to us today. A Savior has been born for us - Christ the Lord (Luke 2:11)! We can join the choir of angels and believers through the ages who respond with “Glory to God in the highest! And on earth, peace to men on whom his favor rests” (Luke 2:14).
Long before Joseph Mohr and Franz Gruber created the familiar carol “Silent Night,” Angelus Silesius had written:
Lo! in the silent night a child to God is born,
And all is brought again that ere was lost or lorn.
Could but thy soul, O man, become a silent night
God would be born in thee and set all things aright.
Silesius, a Polish monk, published the poem in 1657 in The Cherubic Pilgrim. During our church’s annual Christmas Eve service, the choir sang a beautiful rendition of the song titled “Could but Thy Soul Become a Silent Night.”
The twofold mystery of Christmas is that God became one of us so that we might become one with Him. Jesus suffered everything that was wrong so that we could be made right. That’s why the apostle Paul could write, “If anyone is in Christ, the new creation has come: The old has gone; the new is here! All this is from God who reconciled us to himself through Christ” (2 Cor. 5:17–18).
Whether our Christmas is filled with family and friends or empty of all we long for, we know that Jesus came to be born in us.
Ah, would thy heart but be a manger for the birth,
God would once more become a child on earth.
Christmas 1982 found me on assignment in a place many of my friends couldn’t locate on a map. Trudging from my worksite back to my room, I braced against the chill wind blowing off the bleak Black Sea. I missed home.
When I arrived at my room, I opened the door to a magical moment. My artistic roommate had completed his latest project—a nineteen-inch ceramic Christmas tree that now illuminated our darkened room with sparkling dots of color. If only for a moment, I was home again!
As Jacob fled from his brother Esau, he found himself in a strange and lonely place too. Asleep on the hard ground, he met God in a dream. And God promised Jacob a home. “I will give you and your descendants the land on which you are lying,” He told him. “All peoples on earth will be blessed through you and your offspring” (Gen. 28:13–14).
From Jacob, of course, would come the promised Messiah, the One who left His home to draw us to Himself. “I will come back and take you to be with me so that you also may be where I am,” Jesus told His disciples (John 14:3).
That December night in 1982 I sat in the darkness of my room and gazed at that Christmas tree. Perhaps inevitably I thought of the Light that entered the world to show us the way home.
At the end of the Old Testament, God seems to be in hiding. For four centuries, the Jews wait and wonder. God seems passive, unconcerned, and deaf to their prayers. Only one hope remains: the ancient promise of a Messiah. On that promise the Jews stake everything. And then something momentous happens. The birth of a baby is announced.
You can catch the excitement just by reading the reactions of people in Luke. Events surrounding Jesus’s birth resemble a joy-filled musical. Characters crowd into the scene: a white-haired great uncle (Luke 1:5–25), an astonished virgin (1:26–38), the old prophetess Anna (2:36). Mary herself lets loose with a beautiful hymn (1:46–55). Even Jesus’s unborn cousin kicks for joy inside his mother’s womb (1:41).
Luke takes care to make direct connections to Old Testament promises of a Messiah. The angel Gabriel even calls John the Baptist an “Elijah” sent to prepare the way for the Lord (1:17). Clearly, something is brewing on planet Earth. Among the dreary, defeated villagers in a remote corner of the Roman Empire, something good is breaking out.
As Star Wars fans around the world eagerly await the release of Episode 8, “The Last Jedi,” people continue to analyze the remarkable success of these films dating back to 1977. Frank Pallotta, media reporter for CNNMoney, said that Star Wars connects with many who long for “a new hope and a force of good at a time when the world needs heroes.”
At the time of Jesus’s birth, the people of Israel were oppressed and longing for their long-promised Messiah. Many anticipated a hero to deliver them from Roman tyranny, but Jesus did not come as a political or military hero. Instead, He came as baby to the town of Bethlehem. As a result, many missed who He was. The apostle John wrote, “He came to that which was his own, but his own did not receive him” (John 1:11).
More than a hero, Jesus came as our Savior. He was born to bring God’s light into the darkness and to give His life so that everyone who receives Him could be forgiven and freed from the power of sin. John called Him “the one and only Son, who came from the Father, full of grace and truth” (v. 14).
“To all who did receive him, to those who believed in his name, he gave the right to become children of God” (v. 12). Indeed, Jesus is the one true hope the world needs.
London’s Café Rendezvous has nice lighting, comfortable couches, and the smell of coffee in the air. What it doesn’t have are prices. Originally started as a business by a local church, the café was transformed a year after it started. The managers felt that God was calling them to do something radical—make everything on the menu free. Today you can order a coffee, cake, or sandwich without cost. There isn’t even a donation jar. It’s all a gift.
I asked the manager why they were so generous. “We’re just trying to treat people the way God treats us,” he said. “God gives to us whether we thank him or not. He’s generous to us beyond our imaginations.”
Jesus died to rescue us from our sins and reconcile us with God (Eph. 2:1–3). He rose from the grave and is alive now. Because of this, every wrong thing we’ve done can be forgiven, and we can have new life today (vv. 4–5). And one of the most amazing things about this is that it is all free. We can’t buy the new life Jesus offers. We can’t even donate toward the cost (vv. 8–9). It’s all a gift.
As the folks at Café Rendezvous serve their cakes and coffees, they give people a glimpse of God’s generosity. You and I are offered eternal life for free because Jesus has paid the bill.