My parents taught me to love all sorts of music—from country to classical. So, my heart beat rapidly as I walked into the Moscow Conservatory, one of Russia’s great music halls, to hear the Moscow National Symphony. As the conductor drove the musicians through a masterful Tchaikovsky piece, themes developed that gradually built to a powerful crescendo—a profound and dramatic musical climax. It was a magical moment, and the audience stood to roar its approval.
The Scriptures move toward the most powerful crescendo of history—the cross and resurrection of Jesus Christ. In the moments following Adam and Eve’s fall into sin in the Garden of Eden, God promised that a Redeemer would come (Genesis 3:15), and throughout the Old Testament that theme moved forward. The promise rang out in the Passover lamb (Exodus 12:21), the hopes of the prophets (1 Peter 1:10), and the longings of the people of God.
First John 4:14 confirmed where that story had been going: “We have seen and testify that the Father has sent his Son to be the Savior of the world.” How? God accomplished His promised rescue of His broken world when Jesus died and rose again to forgive us and restore us to our Creator. And one day He will come again and restore His whole creation.
As we remember what God’s Son has done for us, we celebrate the great crescendo of God’s grace and rescue for us and His world—Jesus!
Swimming with friends in the Gulf of Mexico, Caitlyn encountered a shark, which grabbed her legs and pulled at her body. To counter the attack, Caitlyn punched the shark in the nose. The predator unclenched its jaws and swam away in defeat. Although its bite caused multiple wounds, which required over 100 stitches, the shark was unable to keep Caitlyn in its grasp.
This story reminds me of the fact that Jesus delivered a blow to death, ending its power to intimidate and defeat His followers. According to Peter, “It was impossible for death to keep its hold on [Jesus]” (Acts 2:24).
Peter said these words to a crowd in Jerusalem. Perhaps many of them had been the ones yelling out, “Crucify him!” to condemn Jesus (Matthew 27:23). As a result, Roman soldiers fastened Him to a cross where He hung until they confirmed He was dead. Jesus’s body was carried to a tomb where it stayed for three days until God resurrected Him. After His resurrection, Peter and others spoke and ate with Him, and after forty days they watched Him ascend into heaven (v. 32).
Jesus’s life on earth ended amidst physical suffering and mental anguish, yet God’s power defeated the grave. Because of this, death—or any other struggle—lacks the ability to keep us in its grip forever. One day all believers will experience everlasting life and wholeness in God’s presence. Focusing on this future can help us find freedom today.
The thorn pricked my index finger, drawing blood. I hollered and then groaned, drawing back my hand instinctively. But I shouldn’t have been surprised: trying to prune a thorny bush without gardening gloves was a recipe for exactly what just happened.
The pain throbbing in my finger—and the blood flowing from it—demanded attention. And as I searched for a Band-Aid, I found myself unexpectedly thinking about my Savior. After all, soldiers forced Jesus to don an entire crown of thorns (John 19:1–3). If one thorn hurt this much, I thought, how much agony would an entire crown of them inflict? And that just a small portion of the physical pain He suffered. A whip flogged his back. Nails penetrated His wrists and ankles. A spear pierced His side.
But Jesus endured spiritual pain too. Verse 5 of Isaiah 53 tells us, “But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him.” The "peace" Isaiah talks about here is another way of talking about forgiveness. Jesus allowed Himself to be pierced—by a sword, by nails, by a crown of thorns—to bring us spiritual peace with God. His sacrifice, His willingness to die on our behalf, paved the way to make a relationship with the Father possible. And He did it, Scripture tells us, for me. For you.
In 1986, five-year-old Levan Merritt fell twenty feet into the gorilla enclosure of England’s Jersey zoo. As parents and onlookers cried out for help, a full-grown male silverback, named Jambo, placed himself between the motionless boy and several other gorillas. Then he began to gently stroke the child’s back. When Levan began to cry, Jambo led the other gorillas into their own enclosure as zoo-keepers and an ambulance driver came to the rescue. Thirty years later Levan still talks about Jambo the gentle giant—his guardian angel who had acted in a shockingly unexpected way, changing his perception of gorillas forever.
Elijah may have expected God to act in certain ways, but the God of gods used a rock-shattering wind, a powerful earthquake, and raging fire to show His prophet Elijah how not to think of Him. Then He used a gentle whisper to show His heart and to express His presence (1Kings 19:11-12).
Elijah had seen God’s power before 18:38-39). But he didn’t fully understand the One who wants to be known as more than the greatest and most fearsome of gods (19:10, 14).
Eventually, that quiet whisper found fullness of meaning in the powerful gentleness of Jesus, who said, “Anyone who has seen me has seen the Father.” Then he quietly allowed Himself to be nailed to a tree— to deepen our understanding of the Great God who loves us.
In Charles Spurgeon’s many years at his London church during the 1800s, he loved to preach on the riches of Isaiah 49:16, which says that God engraves us on the palms of His hands. He said, “Such a text as this is to be preached hundreds of times!” For, he continued, this thought is so precious that we can run over it in our minds again and again.
Spurgeon makes the wonderful connection between this promise of the Lord to His people, the Israelites, and God’s Son, Jesus, on the cross as He died for us. Spurgeon asked, “What are these wounds in Your hands? . . . The engraver’s tool was the nail, backed by the hammer. He must be fastened to the Cross, that His people might be truly engraved on the palms of His hands.” As the Lord promised to engrave His people on His palms, so Jesus stretched out His arms on the cross, receiving the nails in His wrists so we could be free of our sins.
If and when we are tempted to think that God has forgotten us, we only need to look at our palms and remember God’s promise. He has put indelible marks on His hands for us; He loves us that much.
As we distributed snack food for children at a Bible School program, we noticed a very hungry little boy. After devouring his snack, he also ate the leftovers of the children at his table. Even after I gave him a bag of popcorn, he still was not satisfied.
As leaders, we were concerned as to why this little boy was so hungry. But are we perhaps like him when it comes to our emotions. We look for ways to satisfy our deepest longings, but we never find what fully satisfies us.
The prophet Isaiah invites those who are hungry and thirsty to “come, buy and eat” (Isaiah 55:1). But then he asks, “Why spend money on what is not bread, and your labor on what does not satisfy?” (v. 2). Isaiah is talking about more than just physical hunger here. God can satisfy our spiritual and emotional hunger through the promise of His presence. The “everlasting covenant” in verse 3 is a reminder of a promise God made David in 2 Samuel 7:8–16. Through David’s family line, a Savior would come to reconnect people to God. Later, in John 6:35 and 7:37, Jesus extended the same invitation Isaiah gave, thus identifying Himself as the Savior foretold by Isaiah and other prophets.
Hungry? God invites you to come and be filled in His presence.
“Gip” Hardin, a Methodist preacher, named his son after the famous preacher John Wesley, reflecting Gip’s hopes and aspirations for his baby boy. John Wesley Hardin, however, tragically chose a different path than his ministry-minded namesake. Claiming to have killed forty-two men, Hardin became one of the most notorious gunfighters and outlaws of the American west of the late 1800s.
In the Bible, as in many cultures today, names hold special significance. Announcing the birth of God’s Son, an angel instructed Joseph to name Mary’s child “Jesus, because he will save his people from their sins” (Matthew 1:21). The meaning of Jesus’s name—“Jehovah saves”—confirmed His mission to save from sin.
Unlike Hardin, Jesus completely and thoroughly lived up to His name. Through His death and resurrection, He accomplished His mission of rescue. John affirmed the life-giving power of Jesus’s name, saying, “But these are written that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name” (John 20:31). The book of Acts invites everyone to trust Him, for, “Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved” (Acts 4:12).
All who call on Jesus’s matchless name in faith can experience for themselves the forgiveness and hope He provides. Have you called on His name?
Back at the police station, Officer Miglio slumped wearily against a wall. A domestic violence call had just consumed half his shift. Its aftermath left a boyfriend in custody, a young daughter in the emergency room, and a shaken mother wondering how it had come to this. This call would wear on the young officer for a long time.
“Nothing you could do, Vic,” said his sergeant sympathetically. But the words rang hollow. Some police officers seem able to leave their work at work. Not Vic Miglio. Not the tough cases like this one.
Officer Miglio’s heart reflects the compassion of Jesus, who loved children and had a stern warning for any who would harm them (Matthew 18:6). But Jesus gave us some instructive hope along with that warning. Calling a small child to Him, He told His disciples, “Unless you change and become like little children, you will never enter the kingdom of heaven” (v. 3).
What did Jesus mean? Simply this. We can’t earn God’s favor. Even the toughest and most competent of us needs a childlike faith in Jesus. That’s why Jesus also said, “Whoever takes the lowly position of this child is the greatest in the kingdom of heaven” (v. 4).
Earthly families can fail their children. Not so our heavenly Father, who invites us through childlike faith in Jesus to become His sons and daughters.
Riding along with my husband on some errands, I scrolled through emails on my phone and was surprised at an incoming advertisement for a local donut shop, a shop we had just passed on the right side of the street. Suddenly my stomach growled with hunger. I marveled at how technology allows vendors to woo us into their establishments.
As I clicked off my email, I mused over God’s constant yearning to draw me closer. He always knows where I am and longs to influence my choices. I wondered, Does my heart growl in desire for Him the way my stomach did over the idea of a donut?
In John 6, following the miraculous feeding of the five thousand, the disciples eagerly ask Jesus to always give them “the bread . . . that gives life to the world” (vv. 33–34). Jesus responds in verse 35, “I am the bread of life. Whoever comes to me will never go hungry and whoever believes in me will never be thirsty.” How amazing that a relationship with Jesus can provide constant nourishment in our everyday lives!
The donut shop’s advertisement targeted my body’s craving, but God’s continuous knowledge of my heart’s condition invites me to recognize my ongoing need for Him and to receive the sustenance only He can provide.