Riding along with my husband on some errands, I scrolled through emails on my phone and was surprised at an incoming advertisement for a local donut shop, a shop we had just passed on the right side of the street. Suddenly my stomach growled with hunger. I marveled at how technology allows vendors to woo us into their establishments.
As I clicked off my email, I mused over God’s constant yearning to draw me closer. He always knows where I am and longs to influence my choices. I wondered, Does my heart growl in desire for Him the way my stomach did over the idea of a donut?
In John 6, following the miraculous feeding of the five thousand, the disciples eagerly ask Jesus to always give them “the bread . . . that gives life to the world” (vv. 33–34). Jesus responds in verse 35, “I am the bread of life. Whoever comes to me will never go hungry and whoever believes in me will never be thirsty.” How amazing that a relationship with Jesus can provide constant nourishment in our everyday lives!
The donut shop’s advertisement targeted my body’s craving, but God’s continuous knowledge of my heart’s condition invites me to recognize my ongoing need for Him and to receive the sustenance only He can provide.
One of the tellers at my bank has a photograph of a Shelby Cobra roadster on his window. (The Cobra is a high–performance automobile built by the Ford Motor Company.)
One day, while transacting business at the bank, I asked him if that was his car. “No,” he replied, “that’s my passion, my reason to get up every morning and go to work. I’m going to own one someday.”
I understand this young man’s passion. A friend of mine owned a Cobra, and I drove it on one occasion! It’s a mean machine! But a Cobra, like everything else in this world, isn’t worth living for. Those who trust in things apart from God “are brought to their knees and fall,” according to the psalmist (Psalm 20:8).
That’s because we were made for God and nothing else will do—a truth we validate in our experience every day: We buy this or that because we think these things will make us happy, but like a child receiving a dozen Christmas presents or more, we ask ourselves, “Is this all?” Something is always missing.
Nothing this world has to offer us—even very good things—fully satisfy us. There is a measure of enjoyment in them, but our happiness soon fades away (1 John 2:17). Indeed, “God cannot give us happiness and peace apart from Himself,” C. S. Lewis concluded. “There is no such thing.”
To celebrate a special occasion, my husband took me to a local art gallery and said I could choose a painting as a gift. I picked out a small picture of a brook flowing through a forest. The streambed took up most of the canvas, and because of this much of the sky was excluded from the picture. However, the stream’s reflection revealed the location of the sun, the treetops, and the hazy atmosphere. The only way to “see” the sky was to look at the surface of the water.
Jesus is like the stream, in a spiritual sense. When we want to see what God is like, we look at Jesus. The writer of Hebrews said that He is “the exact representation of [God’s] being” (1:3). Although we can learn facts about God through direct statements in the Bible such as “God is love,” we can deepen our understanding by seeing the way God would act if He faced the same problems we have on earth. Being God in human flesh, this is what Jesus has shown us.
In temptation, Jesus revealed God’s holiness. Confronting spiritual darkness, He demonstrated God’s authority. Wrestling with people problems, He showed us God’s wisdom. In His death, He illustrated God’s love.
Although we cannot grasp everything about God—He is limitless and we are limited in our thinking—we can be certain of His character when we look at Christ.
Some years ago a traveling companion noticed I was straining to see objects at a distance. What he did next was simple but life changing. He took off his glasses and said, “Try these.” When I put his glasses on, surprisingly my blurred vision cleared up. Eventually I went to an optometrist who prescribed glasses to correct my vision problem.
Today’s reading in Luke 18 features a man with no vision at all; and living in total darkness had forced him to beg for a living. Word about Jesus, the popular teacher and miracle worker, had reached the blind beggar’s ears; so when Jesus’s travel route took Him by where the blind man was sitting, hope was ignited in his heart. “Jesus, Son of David, have mercy on me!” (v. 38) he called. Though without sight physically, the man possessed spiritual insight into Jesus’s true identity and faith in Him to meet his need. Compelled by this faith, “He shouted all the more, ‘Son of David, have mercy on me!’” (v. 39). The result? His blindness was banished, and he went from begging for his living to blessing God because he could see (v. 43).
In moments or seasons of darkness, where do you turn? Upon what or to whom do you call? Eyeglass prescriptions help improve vision, but it’s the merciful touch of Jesus, God’s Son, that brings people from spiritual darkness to light.
“But if God has no beginning and no end, and has always existed, what was He doing before He created us? How did He spend His time?” Some precocious Sunday school student always asks this question when we talk about God’s eternal nature. I used to respond that this was a bit of a mystery. But recently I learned that the Bible gives us an answer to this question.
When Jesus prays to His Father in John 17, He says “Father, . . . you loved me before the creation of the world” (v. 24). This is God as revealed to us by Jesus: before He ever created the earth or ruled over it, God was a Father loving His Son through the Spirit. When Jesus was baptized, God sent His Spirit in the form of a dove and said, “This is my Son, whom I love” (Matthew 3:17). The most foundational aspect of God’s identity is this outgoing, life-giving love.
What a lovely and encouraging truth this is about our God! The mutual, outgoing love expressed by each member of the Trinity—Father, Son, and Holy Spirit—is key to understanding the nature of God. What was God the Father doing before the beginning of time? Loving His Son through the Spirit. God is love (1 John 4:8), and this picture helps us begin to understand what that means.
We found our visit to Christ Church Cathedral in Stone Town, Zanzibar, deeply moving, for it sits on the site of what was formerly the largest slave market in East Africa. The designers of this cathedral wanted to show through a physical symbol how the gospel breaks the chains of slavery. No longer would the location be a place of evil deeds and horrible atrocities, but of God’s embodied grace.
Those who built the cathedral wanted to express how Jesus’s death on the cross provides freedom from sin—that which the apostle Paul speaks of in his letter to the church at Ephesus: “In him we have redemption through his blood” (Ephesians 1:7). Here the word redemption points to the Old Testament’s notion of the marketplace, with someone buying back a person or item. Jesus buys back a person from a life of slavery to sin and wrongdoing.
In Paul’s opening words in this letter (vv. 3–14), he bubbles over with joy at the thought of his freedom in Christ. He points, in layer after layer of praise, to God’s work of grace for us through Jesus’s death, which sets us free from the cords of sin. No longer do we need to be slaves to sin, for we are set free to live for God and His glory.
If there ever was a faithful person, it was Brother Justice. He was committed to his marriage, dedicated to his job as a postal worker, and stationed each Sunday at his post as a leader in our local church. I visited my childhood church recently, and perched on the upright piano was the same bell that Brother Justice rang to notify us that the time for Bible study was about to end. The bell has endured the test of time. And although Brother Justice has been with the Lord for years, his legacy of faithfulness also endures.
Hebrews 3 brings a faithful servant and a faithful Son to the readers’ attention. Though the faithfulness of Moses as God’s “servant” is undeniable, Jesus is the one believers are taught to focus on. “Therefore, holy brothers and sisters . . . fix your thoughts on Jesus” (v. 1). Such was the encouragement to all who face temptation (2:18). Their legacy could come only from following Jesus, the faithful One.
What do you do when the winds of temptation are swirling all around you? When you are weary and worn and want to quit? The text invites us to, as The Message renders it, “Take a good hard look at Jesus” (3:1). Look at Him again—and again and again. As we re-examine Jesus, we find the trustworthy Son of God who gives us courage to live in His family.
Susannah Cibber gained fame in the eighteenth-century for her talent as a singer. However, she was equally well known for her scandalous marital problems. That’s why when Handel’s Messiah was first performed in Dublin in April 1742, many in the audience did not approve of her role as a featured soloist.
During that inaugural performance, Cibber sang of the Messiah: “He was despised and rejected of men, a man of sorrows and acquainted with grief” (Isaiah 53:3). Those words so moved Rev. Patrick Delany that he jumped to his feet and said, “Woman, for this be all thy sins forgiven thee!”
The connection between Susannah Cibber and the theme of Handel’s Messiah is evident. The “man of sorrows”—Jesus the Messiah—was “despised and rejected” because of sin. The prophet Isaiah said, “My righteous servant will justify many, and he will bear their iniquities” (v. 11).
The connection between Messiah and us is no less apparent. Whether we stand with the judgmental audience members, with Susannah Cibber, or somewhere in between, we all need to repent and receive God’s forgiveness. Jesus, by His life, death, and resurrection, restored our relationship with God our Father.
For this—for all Jesus did—be all our sins forgiven.
We sat around the table, each person adding a toothpick to the foam disc before us. At our evening meal in the weeks leading up to Easter we created a crown of thorns—with each toothpick signifying something we had done that day for which we were sorry and for which Christ had paid the penalty. The exercise brought home to us, night after night, how through our wrongdoing we were guilty and how we needed a Savior. And how Jesus freed us through His death on the cross.
The crown of thorns that Jesus was made to wear was part of a cruel game the Roman soldiers played before He was crucified. They also dressed Him in a royal robe and gave Him a staff as a king’s scepter, which they then used to beat Him. They mocked Him, calling Him “King of the Jews” (Matthew 27:29), not realizing that their actions would be remembered thousands of years later. This was no ordinary king. He was the King of Kings whose death, followed by His resurrection, gives us eternal life.
On Easter morning, we celebrated the gift of forgiveness and new life by replacing the toothpicks with flowers. What joy we felt, knowing that God had erased our sins and given us freedom and life forever in Him!