I have always enjoyed the wit and insight of Peanuts creator, Charles Schulz. One of my favorite cartoons drawn by him appeared in a book about young people in the church. It shows a young man holding a Bible as he tells a friend on the phone, “I think I’ve made one of the first steps toward unraveling the mysteries of the Old Testament . . . I’m starting to read it!” (Teen-Ager Is Not a Disease).
Psalm 119 overflows with the writer’s hunger to understand and experience the power of God’s Word each day. “Oh, how I love your law! I meditate on it all day long” (v. 97). This eager pursuit leads to growing wisdom, understanding, and obedience to the Lord (vv. 98–100).
The Bible doesn’t contain a magic formula for “unraveling the mysteries” in its pages. The process is more than mental and requires a response to what we read. While some passages may remain puzzling to us, we can embrace those truths we clearly understand, and say to the Lord, “How sweet are your words to my taste, sweeter than honey to my mouth. I gain understanding from your precepts; therefore I hate every wrong path (vv. 103–104).
A wonderful journey of discovery awaits us in God’s Word.
During a discussion of The Lord of the Rings movie trilogy, a teenager said he prefers his stories in books rather than movies. When asked why, the young man replied, “With a book, I can stay there as long as I want.” There is something to be said for the power of lingering in a book, especially the Bible, and “inhabiting” the stories there.
Hebrews 11, often called “the faith chapter” of the Bible, mentions nineteen people by name. Each one traveled a road of difficulty and doubt, yet chose to obey God. “All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth” (v. 13).
How easy it is to rush through our Bible reading without pondering the people and events in the text. Our self-imposed time schedule robs us of going deeper into God’s truth and His plan for our lives. Yet, when we are willing to stay awhile, we find ourselves caught up in the real-life dramas of people like us who chose to stake their lives on God’s faithfulness.
When we open God’s Word, it’s good to recall that we can stay as long as we want.
When our son Xavier was a toddler, we took a family trip to the Monterey Bay Aquarium. As we entered the building, I pointed to a large sculpture suspended from the ceiling. “Look. A humpback whale.”
Xavier’s eyes widened. “Enormous,” he said.
My husband turned to me. “How does he know that word?”
“He must have heard us say it.” I shrugged, amazed that our toddler had soaked up vocabulary we’d never intentionally taught him.
In Deuteronomy 6, God encouraged His people to be intentional about teaching younger generations to know and obey the Scriptures. As the Israelites increased their knowledge of God, they and their children would be more likely to grow in reverence of Him and to enjoy the rewards that come through knowing Him intimately, loving Him completely, and following Him obediently (vv. 2–5).
By intentionally saturating our hearts and our minds with Scripture (v. 6), we will be better prepared to share God’s love and truth with children during our everyday activities (v. 7). Leading by example, we can equip and encourage young people to recognize and respect the authority and relevance of God’s unchanging truth (vv. 8–9).
As God’s words flow naturally from our hearts and out of our mouths, we can leave a strong legacy of faith to be passed down from generation to generation (4:9).
Dr. Charles W. Eliot, longtime president of Harvard University, believed that ordinary people who read consistently from the world’s great literature for even a few minutes a day could gain a valuable education. In 1910, he compiled selections from books of history, science, philosophy, and fine art into fifty volumes called The Harvard Classics. Each set of books included Dr. Eliot’s Reading Guide titled “Fifteen Minutes A Day” containing recommended selections of eight to ten pages for each day of the year.
What if we spent fifteen minutes a day reading God’s Word? We could say with the psalmist, “Turn my heart toward your statutes and not toward selfish gain. Turn my eyes away from worthless things; preserve my life according to your word” (Ps. 119:36–37).
Fifteen minutes a day adds up to ninety-one hours a year. But for whatever amount of time we decide to read the Bible each day, consistency is the secret and the key ingredient is not perfection but persistence. If we miss a day or a week, we can start reading again. As the Holy Spirit teaches us, God’s Word moves from our minds to our hearts, then to our hands and feet—taking us beyond education to transformation.
“Teach me, Lord, the way of your decrees, that I may follow it to the end” (v. 33).
In 1932, Mexican archaeologist Antonio Caso discovered Tomb 7 at Monte Alban, Oaxaca. He found more than four hundred artifacts, including hundreds of pieces of Pre-Hispanic jewelry he called “The Treasure of Monte Alban.” It is one of the major finds of Mexican archaeology. One can only imagine Caso’s excitement as he held a jade cup in its purest form.
Centuries earlier, the psalmist wrote of a treasure more valuable than gold or rock crystal. He said, “I rejoice in your word like one who discovers a great spoil” (Ps. 19:162). In Psalm 119, the writer knew how valuable God’s instructions and promises are to our lives, so he compared them to the great spoil that comes in hand with the victory of a conqueror.
Caso’s name is remembered today because of his discovery in Tomb 7. We can enjoy it if we visit a museum in Oaxaca. However, the psalmist’s treasure is at our fingertips. Day by day we can dig into the Scriptures and find diamonds of promises, rubies of hope, and emeralds of wisdom. But by far the greatest thing we find is the person whom the book points to: Jesus Himself. After all, He is the Author of the book.
Let us seek diligently with the confidence that this is the treasure that will enrich us. As the psalmist said, “Your laws are my treasure; they are my heart’s delight” (v. 111
As I sat in the auditorium, I faced the pastor with my eyes fixed on him. My posture suggested I was absorbing everything he was saying. Suddenly I heard everybody laughing and clapping. Surprised, I looked about. The preacher had apparently said something humorous, but I had no clue what it might have been. From all appearances I had been listening carefully, but in reality my mind was far away.
It’s possible to hear what is being said but not listen, to watch but not see, to be present and yet absent. In such a condition, we may miss important messages meant for us.
As Ezra read God’s instructions to the people of Judah, “All the people listened attentively to the Book of the Law” (Neh. 8:3). Their attention to the explanation produced understanding (v. 8), which resulted in their repentance and revival. In another situation in Samaria, Philip, after persecution of the believers broke out in Jerusalem (Acts 8:1), reached out to the Samaritan people. The crowd not only observed the miraculous signs he did, but they also “paid close attention to what he said” (v. 6). “So there was great joy in that city” (v. 8).
The mind can be like a wandering adventurer that misses a lot of excitement close by. Nothing deserves more attention than words that help us discover the joy and wonder of our Father in heaven.
I felt like I was underwater, sounds muffled and muted by a cold and allergies. For weeks I struggled to hear clearly. My condition made me realize how much I take my hearing for granted.
Young Samuel in the temple must have wondered what he was hearing as he struggled out of sleep at the summons of his name (1 Sam. 3:4). Three times he presented himself before Eli, the High Priest. Only the third time did Eli realize it was the Lord speaking to Samuel. The word of the Lord had been rare at that time (v. 1), and the people were not in tune with His voice. But Eli instructed Samuel how to respond (v. 9).
The Lord speaks much more now than in the days of Samuel. The letter to the Hebrews tells us, “In the past God spoke to our ancestors through the prophets … but in these last days he has spoken to us by his Son” (1:1-2). And in Acts 2 we read of the coming of the Holy Spirit at Pentecost (vv. 1-4), who guides us in the things Christ taught us (John 16:13). But we need to learn to hear His voice and respond in obedience. Like me with my cold, we may hear as if underwater. We need to test what we think is the Lord’s guidance with the Bible and with other mature Christians. As God’s beloved children, we do hear His voice. He loves to speak life into us.
Because it is so difficult in parts of the world to find clean drinking water, an organization called Water Is Life developed a wonderful resource called “The Drinkable Book.” The paper in the book is coated in silver nanoparticles that filter out almost 99.9 percent of harmful bacteria! Each tear-out page can be used and reused to filter up to 100 liters of water at the cost of only four pennies per page.
The Bible is also an unusually “drinkable” Book. In John 4, we read of a particular kind of thirst and a special kind of water. The woman at the well needed much more than a clean, clear liquid to quench her physical thirst. She was desperate to know the source of “living water.” She needed the grace and forgiveness that comes from God alone.
God’s Word is the ultimate “drinkable” Book that points to God’s Son as the sole source of “living water.” And those who accept the water that Jesus gives will experience “a spring of water welling up to eternal life” (John 4:14).