A friend recently prepared to relocate to a city more than 1,000 miles from her current hometown. She and her husband divided the labor of moving to accommodate a short timeline. He secured new living arrangements, while she packed their belongings. I was astounded by her ability to move without previewing the area or participating in the house hunt, and asked how she could do so. She acknowledged the challenge but said she knew she could trust him because of his attention to her preferences and needs over their years together.
In the upper room, Jesus spoke with His disciples of His coming betrayal and death. The darkest hours of Jesus’ earthly life, and that of the disciples’ as well, lay ahead. He comforted them with the assurance that He would prepare a place for them in heaven, just as my friend’s husband prepared a new home for their family. When they questioned Jesus, He pointed them to their mutual history and the miracles they’d witnessed Him perform. Though they would grieve Jesus’s death and absence, He reminded them He could be counted on to do as He’d said.
Even in the midst of our own dark hours, we can trust Him to lead us forward to a place of goodness. As we walk with Him, we too will learn to trust increasingly in His faithfulness.
A young married couple had more love than money. As Christmas neared, both struggled to find a gift that would show how much they cared for the other. Finally, on Christmas Eve, Della sold her long, knee-length hair to buy Jim a platinum chain for the watch he’d inherited from his father and grandfather. Jim, however, had just sold the watch to buy a set of expensive combs for Della’s hair.
Author O. Henry called the couple’s story The Gift of the Magi. His creation suggests that even though their gifts became useless and may have caused them to look foolish on Christmas morning, their love made them among the wisest of those who give gifts.
The wise men of the first Christmas story also could have looked foolish to some as they arrived in Bethlehem with gifts of gold, frankincense, and myrrh (Matt. 2:11). They weren’t Jewish. They were outsiders, Gentiles, who didn’t realize how much they would disturb the peace of Jerusalem by asking about a newly born king of the Jews (Matt. 2:2).
As with Jim and Della’s experience, the Magi’s plans didn’t turn out the way they expected. But they gave what money cannot buy. They came with gifts, but then bowed to worship One who would ultimately make the greatest of all loving sacrifices for them—and for us.
When Andrew Cheatle lost his cellphone at the beach, he thought it was gone forever. About a week later, however, fisherman Glen Kerley called him. He had pulled Cheatle’s phone, still functional after it dried, out of a 25-pound cod.
Life is full of odd stories, and we find more than a few of them in the Bible. One day tax collectors came to Peter demanding to know, “Doesn’t your teacher pay the temple tax?” (Matt. 17:24). Jesus turned the situation into a teaching moment. He wanted Peter to understand His role as king. Taxes weren’t collected from the children of the king, and the Lord made it clear that neither He nor His children owed any temple tax (vv. 25–26).
Yet Jesus wanted to be careful not to “cause offense” (v. 27), so He told Peter to go fishing. (This is the odd part of the story.) Peter found a coin in the mouth of the first fish he caught.
What on earth is Jesus doing here? A better question is, “What in God’s kingdom is Jesus doing?” He is the rightful King—even when many do not recognize Him as such. When we accept His role as Lord in our lives, we become His children.
Life will still throw its various demands at us, but Jesus will provide for us. As former pastor David Pompo put it, “When we’re fishing for our Father, we can depend on Him for all we need.”
As you savor a candy cane this Christmas, say “Danka Schoen” to the Germans, for that confectionary treat was first created in Cologne. As you admire your poinsettia, say “gracias” to Mexico, where the plant originated. Say “merci beaucoup” to the French for the term noel, and give a “cheers” to the English for your mistletoe.
But as we enjoy our traditions and festivities of the Christmas season—customs that have been collected from around the world—let’s save our most sincere and heartfelt “thank you” for our good, merciful, and loving God. From Him came the reason for our Christmas celebration: the baby born in that Judean manger more than 2,000 years ago. An angel announced the arrival of this gift to mankind by saying, “I bring you good news that will cause great joy . . . a Savior has been born to you” (Luke 2:10).
This Christmas, even in the light of the sparkling Christmas tree and surrounded by newly opened presents, the true excitement comes when we turn our attention to the baby named Jesus, who came to “save his people from their sins” (Matt. 1:21). His birth transcends tradition: It is our central focus as we send praises to God for this unspeakable Christmas gift.
Reginald Fessenden had been working for years to achieve wireless radio communication. Other scientists found his ideas radical and unorthodox, and doubted he would succeed. But he claims that on December 24, 1906, he became the first person to ever play music over the radio.
Fessenden held a contract with a fruit company which had installed wireless systems on roughly a dozen boats to communicate about the harvesting and marketing of bananas. That Christmas Eve, Fessenden said that he told the wireless operators on board all ships to pay attention. At 9 o'clock they heard his voice.
He reportedly played a record of an operatic aria, and then he pulled out his violin, playing “O Holy Night,” and singing the words to the last verse as he played. Finally, he offered Christmas greetings and read from Luke 2 the story of angels announcing the birth of a Savior to shepherds in Bethlehem.
Both the shepherds in Bethlehem over two thousand years ago and the sailors on board the United Fruit Company ships in 1906 heard an unexpected, surprising message of hope on a dark night. And God still speaks that same message of hope to us today. A Savior has been born for us - Christ the Lord (Luke 2:11)! We can join the choir of angels and believers through the ages who respond with “Glory to God in the highest! And on earth, peace to men on whom his favor rests” (Luke 2:14).
“Christ with me, Christ before me, Christ behind me, Christ within me, Christ beneath me, Christ above me, Christ at my right, Christ at my left . . .” These hymn lyrics, written by the fifth-century Celtic Christian St. Patrick, echo in my mind when I read Matthew’s account of Jesus’s birth. They feel like a warm embrace, reminding me that I’m never alone.
Matthew’s account tells us that God dwelling with His people is at the heart of Christmas. Quoting Isaiah’s prophecy of a child who would be called Immanuel, meaning “God with us” (Isa. 7:14), Matthew points to the ultimate fulfillment of that prophecy—Jesus, the One born by the power of the Holy Spirit to be God with us. This truth is so central that Matthew begins and ends his gospel with it, concluding with Jesus’s words to His disciples: “And surely I am with you always, to the very end of the age” (Matt. 28:20).
St. Patrick’s lyrics remind me that Christ is with believers always through His Spirit living within. When I’m nervous or afraid, I can hold fast to His promises that He will never leave me. When I can’t fall asleep, I can ask Him to give me His peace. When I’m celebrating and filled with joy, I can thank Him for His gracious work in my life.
Jesus, Immanuel—God with us.
Long before Joseph Mohr and Franz Gruber created the familiar carol “Silent Night,” Angelus Silesius had written:
Lo! in the silent night a child to God is born,
And all is brought again that ere was lost or lorn.
Could but thy soul, O man, become a silent night
God would be born in thee and set all things aright.
Silesius, a Polish monk, published the poem in 1657 in The Cherubic Pilgrim. During our church’s annual Christmas Eve service, the choir sang a beautiful rendition of the song titled “Could but Thy Soul Become a Silent Night.”
The twofold mystery of Christmas is that God became one of us so that we might become one with Him. Jesus suffered everything that was wrong so that we could be made right. That’s why the apostle Paul could write, “If anyone is in Christ, the new creation has come: The old has gone; the new is here! All this is from God who reconciled us to himself through Christ” (2 Cor. 5:17–18).
Whether our Christmas is filled with family and friends or empty of all we long for, we know that Jesus came to be born in us.
Ah, would thy heart but be a manger for the birth,
God would once more become a child on earth.
Christmas 1982 found me on assignment in a place many of my friends couldn’t locate on a map. Trudging from my worksite back to my room, I braced against the chill wind blowing off the bleak Black Sea. I missed home.
When I arrived at my room, I opened the door to a magical moment. My artistic roommate had completed his latest project—a nineteen-inch ceramic Christmas tree that now illuminated our darkened room with sparkling dots of color. If only for a moment, I was home again!
As Jacob fled from his brother Esau, he found himself in a strange and lonely place too. Asleep on the hard ground, he met God in a dream. And God promised Jacob a home. “I will give you and your descendants the land on which you are lying,” He told him. “All peoples on earth will be blessed through you and your offspring” (Gen. 28:13–14).
From Jacob, of course, would come the promised Messiah, the One who left His home to draw us to Himself. “I will come back and take you to be with me so that you also may be where I am,” Jesus told His disciples (John 14:3).
That December night in 1982 I sat in the darkness of my room and gazed at that Christmas tree. Perhaps inevitably I thought of the Light that entered the world to show us the way home.
At the end of the Old Testament, God seems to be in hiding. For four centuries, the Jews wait and wonder. God seems passive, unconcerned, and deaf to their prayers. Only one hope remains: the ancient promise of a Messiah. On that promise the Jews stake everything. And then something momentous happens. The birth of a baby is announced.
You can catch the excitement just by reading the reactions of people in Luke. Events surrounding Jesus’s birth resemble a joy-filled musical. Characters crowd into the scene: a white-haired great uncle (Luke 1:5–25), an astonished virgin (1:26–38), the old prophetess Anna (2:36). Mary herself lets loose with a beautiful hymn (1:46–55). Even Jesus’s unborn cousin kicks for joy inside his mother’s womb (1:41).
Luke takes care to make direct connections to Old Testament promises of a Messiah. The angel Gabriel even calls John the Baptist an “Elijah” sent to prepare the way for the Lord (1:17). Clearly, something is brewing on planet Earth. Among the dreary, defeated villagers in a remote corner of the Roman Empire, something good is breaking out.