For years, I had retold a story from a time in Ghana when my brother and I were toddlers. As I recalled it, he had parked our old iron tricycle on a small cobra. The trike was too heavy for the snake, which remained trapped under the front wheel.
But after my aunt and my mother had both passed away, we discovered a long-lost letter from Mom recounting the incident. In reality, I had parked the tricycle on the snake, and my brother had run to tell Mom. Her eyewitness account, written close to the actual event, revealed the reality.
The historian Luke understood the importance of accurate records. He explained how the story of Jesus was “handed down to us by those who from the first were eyewitnesses” (Luke 1:2). “I too decided to write an orderly account for you,” he wrote to Theophilus, “so that you may know the certainty of the things you have been taught” (vv. 3–4). The result was the gospel of Luke. Then, in his introduction to the book of Acts, Luke said of Jesus, “After his suffering, he presented himself to them and gave many convincing proofs that he was alive” (Acts 1:3).
Our faith is not based on hearsay or wishful thinking. It is rooted in the well-documented life of Jesus, who came to give us peace with God. His Story stands.
As the minister spoke at a funeral for an old military veteran, he mused about where the deceased might be. But then, instead of telling the people how they could know God, he speculated about things not found anywhere in Scripture. Where is the hope? I thought.
At last he asked us to turn to a closing hymn. And as we rose to sing “How Great Thou Art,” people began to praise God from the depths of their souls. Within moments, the spirit of the entire room had changed. Suddenly, surprisingly, in the middle of the third verse my emotions overwhelmed my voice.
And when I think, that God, His Son not sparing,
Sent Him to die, I scarce can take it in;
That on the Cross, my burden gladly bearing,
He bled and died to take away my sin.
Until we sang that great hymn, I had wondered if God was going to show up at that funeral. In reality, He never leaves. A look at the book of Esther reveals this truth. The Jews were in exile, and powerful people wanted to kill them. Yet at the darkest moment, a godless king granted the right to the enslaved Israelites to defend themselves against those who sought their demise (Est. 8:11–13). A successful defense and a celebration ensued (9:17–19).
It should be no surprise when God shows up in the words of a hymn at a funeral. After all, He turned an attempted genocide into a celebration and a crucifixion into resurrection and salvation!
Horrified by his students’ poor writing habits, renowned author and college professor David Foster Wallace considered how he might improve their skills. That’s when a startling question confronted him. The professor had to ask himself why a student would listen to someone “as smug, narrow, self-righteous, [and] condescending” as he was. He knew he had a problem with pride.
That professor could and did change, but he could never become one of his students. Yet when Jesus came to Earth, He showed us what humility looks like by becoming one of us. Stepping across all kinds of boundaries, Jesus made Himself at home everywhere by serving, teaching, and doing the will of His Father.
Even as He was being crucified, Jesus prayed for forgiveness for His executioners (Luke 23:34). Straining for every anguished breath, He still granted eternal life to a criminal dying with Him (vv. 42–43).
Why would Jesus do that? Why would He serve people like us to the very end? The apostle John gets to the point. Out of love! He writes, “This is how we know what love is: Jesus Christ laid down his life for us.” Then he drives that point home. “And we ought to lay down our lives for our brothers and sisters” (1 John 3:16).
Jesus showed us that His love eradicates our pride, our smugness, our condescension. And He did it in the most powerful way possible. He gave His life.
In June 2004, at a Vancouver art gallery, Canadian cross-country skier Beckie Scott received an Olympic gold medal. That’s interesting, because the Winter Olympics had been held in 2002—in Utah. Scott had won bronze behind two athletes who were disqualified months later when it was learned they had used banned substances.
It’s good that Scott eventually received her gold, but gone forever is the moment when she should have stood on the podium to hear her country’s national anthem. That injustice couldn’t be remedied.
Injustice of any kind disturbs us, and surely there are far greater wrongs than being denied a hard-won medal. The story of Cain and Abel shows an ultimate act of injustice (Gen. 4:8). And at first glance, it might look like Cain got away with murdering his brother. After all, he lived a long, full life, eventually building a city (v. 17).
But God Himself confronted Cain. “Your brother’s blood cries out to me from the ground,” He said (v. 10). The New Testament later recorded Cain as an example to avoid (1 John 3:12; Jude 1:11). But of Abel we read, “By faith Abel still speaks, even though he is dead” (Heb. 11:4).
God cares deeply about justice, about righting wrongs, and about defending the powerless. In the end, no one gets away with any act of injustice. Nor does God leave unrewarded our work done in faith for Him.
Sipping her tea, Nancy gazed out her friend’s window and sighed. Spring rains and sunshine had coaxed a riotous expanse of color from a well-groomed flowerbed of lilies, phlox, irises, and evening primrose.
“I want that look,” she said wistfully, “without all the work.”
Some shortcuts are fine—even practical. Others short-circuit our spirit and deaden our lives. We want romance without the difficulties and messiness of committing to someone so different from ourselves. We want “greatness” without the risks and failures necessary in the adventure of real life. We desire to please God, but not when it inconveniences us.
Jesus made clear to His followers that there is no short-cut that avoids the hard choice of surrendering our lives to Him. He warned a prospective disciple, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God” (Luke 9:62). To follow Christ requires a radical altering of our loyalties.
When we turn in faith to Jesus, the work just begins. But it is oh-so-worth it, for He also told us that no one who sacrifices “for me and the gospel will fail to receive a hundred times as much in this present age . . . and in the age to come eternal life” (Mark 10:30). The work of following Christ is difficult, but He’s given us His Spirit and the reward is a full, joyful life now and forever.
Skittish chickens scattered as relief trucks clattered past the weathered huts of the village. Barefoot children stared. Traffic on this rain-ravaged “road” was rare.
Suddenly, a walled mansion loomed into view of the convoy. It was the mayor’s house—although he didn’t live in it. His people lacked basic necessities, while he lounged in luxury in a distant city.
Such unfairness angers us. It angered God’s prophet too. When Habakkuk saw rampant oppression he asked, “How long,
We welcome God’s judgment of others, but there’s a pivot point in Habakkuk that gives us pause: “The
Why silence? Because we easily overlook our own spiritual poverty. Silence allows us to recognize our sinfulness in the presence of a holy God.
Habakkuk learned to trust God, and we can too. We don’t know all His ways, but we do know that He is good. Nothing is beyond His control and timing.
“I went from the horse-and-buggy to a man walking on the moon,” said the old man to his granddaughter, who shared this story with me recently. But then he mused, “I never thought it would be so short.”
Life is short, and many of us turn to Jesus because we want to live forever. That’s not bad, but we don’t comprehend what eternal life really is. We tend to crave the wrong things. We long for something better, and we think it’s just ahead. If only I were out of school. If only I had that job. If only I were married. If only I could retire. If only . . . And then one day we catch an echo of our grandfather’s voice as we wonder where the time has flown.
The truth is, we possess eternal life now. The apostle Paul wrote, “The law of the Spirit who gives life has set you free from the law of sin and death” (Romans 8:2). Then he said, “Those who live in accordance with the Spirit have their minds set on what the Spirit desires” (v. 5). In other words, our desires change when we come to Christ. This naturally gives us what we most desire. “The mind governed by the Spirit is life and peace” (v. 6).
It’s one of life’s great lies that we need to be somewhere else, doing something else, with someone else before we start truly living. When we find our life in Jesus, we exchange regret over life’s brevity for the full enjoyment of life with Him, both now and forever.
My mother, so dignified and proper her entire life, now lay in a hospice bed, held captive by debilitating age. Struggling for breath, her declining condition contradicted the gorgeous spring day that danced invitingly on the other side of the windowpane.
All the emotional preparation in the world cannot sufficiently brace us for the stark reality of goodbye. Death is such an indignity! I thought.
I diverted my gaze to the birdfeeder outside the window. A grosbeak flitted close to help itself to some seed. Instantly a familiar phrase popped into my mind: “Not a single sparrow can fall to the ground without your Father knowing it” (Matt. 10:29
My mom stirred and opened her eyes. Reaching back to her childhood, she used a Dutch term of endearment for her own mother and declared, “Muti’s dead!”
“Yes,” my wife agreed. “She’s with Jesus now.” Uncertain, Mom continued. “And Joyce and Jim?” she questioned of her sister and brother. “Yes, they’re with Jesus too,” said my wife. “But we’ll be with them soon!”
“It’s hard to wait,” Mom said quietly.
The anti-God bumper stickers covering the car seized the attention of a university professor. As a former atheist himself, the professor thought perhaps the owner wanted to make believers angry. “The anger helps the atheist to justify his atheism,” he explained. Then he warned, “All too often, the atheist gets exactly what he is looking for.”
In recalling his own journey to faith, this professor noted the concern of a Christian friend who invited him to consider the truth of Christ. His friend’s “sense of urgency was conveyed without a trace of anger.” He never forgot the genuine respect and grace he received that day.
We who are believers in Jesus often take offense when others reject Him. But how does He feel about that rejection? Jesus constantly faced threats and hatred, yet He never took doubt about His deity personally. Once, when a village refused Him hospitality, James and John wanted instant retaliation. “Lord,” they asked, “do you want us to call fire down from heaven to destroy them?” (Luke 9:54). Jesus didn’t see that as ministry, and He “turned and rebuked them” (v. 55). After all, “God did not send his Son into the world to condemn the world, but to save the world through him” (John 3:17).
It may surprise us to consider that God doesn’t need us to defend Him. He wants us to represent Him! That takes time, work, restraint, and love.