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Sheridan Voysey

Sheridan Voysey

Sheridan Voysey is an author, speaker, and broadcaster based in Oxford, United Kingdom. He is the author of eight books, including The Making of Us, Resurrection Year, Reflect with Sheridan, and the Our Daily Bread Publishing titles Resilient and Unseen Footprints. Sheridan is a presenter of Pause for Thought on BBC Radio 2’s Breakfast Show; is a regular guest on other broadcast networks across the United States, United Kingdom, Australia, and beyond; and speaks at conferences and events around the world. Sheridan blogs and podcasts at www.sheridanvoysey.com and invites you to find him on FacebookTwitter, and Instagram.

Articles by Sheridan Voysey

Remember the Creator

I recently read a novel about a woman who refuses to acknowledge she has terminal cancer. When Nicola’s exasperated friends force her to face the truth, the reason for her avoidance emerges. “I’ve wasted my life,” she tells them. Though born with talents and wealth, “I made nothing of my life. I was sloppy. I never stuck at anything.” The prospect of leaving the world now, feeling she'd achieved little, was too painful for Nicola to contemplate.

I was reading Ecclesiastes around the same time and found the contrast stark. Its Teacher won’t let us avoid the reality of the grave, “the realm of the dead, where you are going” (9:10). And while this is hard to face (v. 2), it can lead us to value every moment we have now (v. 4), intentionally enjoying our food and families (vv. 7–9), working purposefully (v. 10), taking adventures and risks (11:1, 6), and doing it all before the God we’ll one day answer to (v. 9; 12:13–14).

Nicola’s friends point out that her faithfulness and generosity to them proves her life hasn’t been a waste. But maybe the Teacher’s advice can save us all from such a crisis at the end of our lives: Remember our Creator (12:1), follow His ways, and embrace every opportunity to live and love that today He provides.

Angels on the Walls

When Wallace and Mary Brown moved to an impoverished part of Birmingham, England, to pastor a dying church, they didn’t know that a gang had made the grounds of their church and home its headquarters. The Browns had bricks thrown through their windows, their fences set on fire, and their children threatened. The abuse continued for months; the police were unable to stop it.

The book of Nehemiah recounts how the Israelites rebuilt Jerusalem’s broken walls. When locals set out to “stir up trouble,” threatening them with violence (Nehemiah 4:2–8), the Israelites “prayed to . . . God and posted a guard” (v. 9). Feeling God used this passage to direct them, the Browns, their children, and a few others walked round their church’s walls, praying that He would install angels as guards to protect them. The gang jeered, but the next day, only half of them showed up. The day after that, only five were there, and the day after, no one came. The Browns later heard the gang had given up terrorizing people.

This miraculous answer to prayer isn’t a formula for our own protection, but it’s a reminder that opposition to God’s work will come and must be fought with the weapon of prayer. “Remember the Lord, who is great and awesome,” Nehemiah told the Israelites (v. 14). He can even set violent hearts free.

Deep Friendship in Christ

There’s a monument in the chapel of Christ’s College, Cambridge, dedicated to two seventeenth-century physicians, John Finch and Thomas Baines. Known as the “inseparable friends,” Finch and Baines collaborated on medical research and traveled together on diplomatic trips. When Baines died in 1680, Finch lamented their “unbroken marriage of souls” that had lasted thirty-six years. Theirs had been a friendship of affection, loyalty, and commitment.

King David and Jonathan had a friendship equally as close. They shared deep mutual affection (1 Samuel 20:41), and even made vows of commitment to each other (vv. 8–17, 42). Their friendship was marked by radical loyalty (1 Samuel 19:1; 20:13), Jonathan even sacrificing his right to the throne so David could become king (20:30–31). When Jonathan died, David lamented that Jonathan’s love to him had been “more wonderful than that of women” (2 Samuel 1:26).

We may feel uncomfortable today likening friendship to marriage, but maybe friendships like Finch and Baines’ and David and Jonathan’s can help our own reach greater depth. Jesus welcomed His friends to lean against Him (John 13:23–25), and the affection, loyalty, and commitment He shows us can be the basis of the deep friendships we build together.

Serving Others for Jesus

Actress Nichelle Nichols is best remembered for playing Lieutenant Uhura in the original Star Trek series. Landing the role was a personal win for Nichols, making her one of the first African American women on a major TV show. But a greater win was to come of it.

Nichols had actually resigned from Star Trek after its first season, to return to her theater work. But then she met Martin Luther King Jr., who urged her not to leave. For the first time, he said, African Americans were being seen on TV as intelligent people who could do anything, even go to space. By playing Lieutenant Uhura, Nichols was achieving a greater win—showing Black women and children what they could become.

It reminds me of the time James and John asked Jesus for the two best positions in His kingdom (Mark 10:37). What personal wins such positions would be! Jesus not only explained the painful realities of their request (vv. 38–40) but called them to higher goals, saying, “whoever wants to become great among you must be your servant” (v. 43). His followers weren’t to seek personal wins alone but, like Him, use their positions to serve others (v. 45).

Nichelle Nichols stayed with Star Trek for the greater win it provided for African Americans. May we too never be content with a personal win alone but use whatever position we gain to serve others in His name.

The Day after Christmas

After all the joy of Christmas Day, the following day felt like a letdown. We’d stayed overnight with friends but hadn’t slept well. Then our car broke down as we were driving home. Then it started to snow. We had abandoned the car and taxied home in the snow and sleet feeling blah.

We’re not the only ones who’ve felt low after Christmas Day. Whether it’s from excessive eating, the way carols suddenly disappear from the radio, or the fact that the gifts we bought last week are now on sale half price, the magic of Christmas Day can quickly dissipate!

The Bible never tells us about the day after Jesus’ birth. But we can imagine that after walking to Bethlehem, scrambling for accommodation, enduring the pain of giving birth, and having shepherds drop by unannounced (Luke 2:4–18), Mary and Joseph were exhausted. Yet as Mary cradled her newborn, I can imagine her reflecting on her angelic visitation (1:30–33), Elizabeth’s blessing (vv. 42–45), and her own realization of her baby’s destiny (vv. 46–55). Mary “pondered” such things in her heart (2:19), which must’ve lightened the tiredness and physical pain of that day.

We’ll all have “blah” days, perhaps even the day after Christmas. Like Mary, let’s face them by pondering the One who came into our world, forever brightening it with His presence.

Christmas Dilemma

David and Angie had felt called to move overseas, and the fruitful ministry that followed seemed to confirm it. But there was one downside to their move. David’s elderly parents would now spend Christmases alone.

David and Angie tried to mitigate his parents’ Christmas Day loneliness by posting gifts early and calling on Christmas morning. But what his parents really wanted was them. With David’s income only permitting an occasional trip home, what else could they do? David needed wisdom.

Proverbs 3 is a crash course in wisdom-seeking, showing us how to receive it by taking our situations to God (vv. 5–6), describing its qualities as love and faithfulness (vv. 3–4, 7–12), and its benefits as peace and longevity (vv. 13–18). In a touching note, it adds that God gives such wisdom by taking us “into His confidence” (v. 32). God whispers His solutions to those who are close to Him.

Praying about his problem one night, David had an idea. Next Christmas Day, he and Angie put on their best clothes, decorated the table with tinsel, and brought in the roast dinner. David’s parents did the same. Then, placing a laptop on each table, they ate together via video link. It almost felt like they were in the same room. It’s become a family tradition ever since.

God took David into His confidence and gave him wisdom. He loves to whisper creative solutions to our problems.

Shining Stars

The first thing I noticed about the city was its gambling outlets. Next, its cannabis shops, “adult” stores, and giant billboards for opportunistic lawyers making money out of others’ mishaps. While I had visited many shady cities before, this one seemed to reach a new low.

My mood brightened, however, when I spoke to a taxi driver the next morning. “I ask God every day to send me the people He wants me to help,” he said. “Gambling addicts, prostitutes, people from broken homes tell me their problems in tears. I stop the car, I listen, I pray for them. This is my ministry.”

After describing Jesus’ descent into our fallen world (Philippians 2:5–8), the apostle Paul gives believers in Jesus a calling. As we pursue God’s will (v. 13) and hold to the “word of life”—the gospel (v. 16)—we’ll be “children of God without fault in a warped and crooked generation” who “shine . . . like stars in the sky” (v. 15). Like that taxi driver, we’re to bring Jesus’ light into the darkness.

A Christian has only to live faithfully in order to change the world, historian Christopher Dawson said, because in that very act of living “there is contained all the mystery of divine life.” Let’s ask God’s Spirit to empower us to live faithfully as Christ’s people, shining His light in the world’s darkest places.

Everybody Worships

I recently visited Athens, Greece. Walking round its Ancient Agora—the marketplace where philosophers taught and Athenians worshiped—I found altars to Apollo and Zeus, all in the shadow of the Acropolis, where a statue of the goddess Athena once stood.

We may not bow to Apollo or Zeus today, but society is no less religious. “Everybody worships,” novelist David Foster Wallace said, adding this warning: “If you worship money and things . . . then you will never have enough. . . . Worship your body and beauty. . . and you will always feel ugly. . . . Worship your intellect . . . [and] you will end up feeling stupid.” Our secular age has its own gods and they’re not benign.

“People of Athens!” Paul said while visiting the Agora, “I see that in every way you are very religious” (Acts 17:22). The apostle then described the one true God as the Creator of all (vv. 24–26) who wants to be known (v. 27) and who has revealed Himself through the resurrection of Jesus (v. 31). Unlike Apollo and Zeus, this God isn’t made by human hands. Unlike money, looks, or intelligence, worshiping Him won’t ruin us.

Our “god” is whatever we rely on to give us purpose and security. Thankfully, when every earthly god fails us, the one true God is ready to be found (v. 27).

Smartphone Compassion

Was the driver late with your food? You can use your phone to give him a one-star rating. Did the shopkeeper treat you curtly? You can write her a critical review. While smartphones enable us to shop, keep up with friends, and more, they have also given us the power to publicly rate each other. And this can be a problem.

Rating each other this way is problematic because judgments can be made without context. The driver gets rated poorly for a late delivery due to circumstances out of his control. The shopkeeper gets a negative review when she’d been up all night with a sick child. How can we avoid  rating others unfairly like this?

By imitating God’s character. In Exodus 34:5–7, God describes Himself as “compassionate and gracious”—meaning He wouldn’t judge our failures without context; “slow to anger”—meaning He wouldn’t post a negative review after one bad experience; “abounding in love”—meaning His correctives are for our good, not to get revenge; and “forgiving [of] sin”—meaning our lives don’t have to be defined by our one-star days. Since God’s character is to be the basis of ours (Ephesians 5:1), we can avoid the harshness smartphones enable by using ours as He would.

In the online age, we can all rate others harshly. May the Holy Spirit empower us to bring a little compassion today.